"St. francis of assisi" Quotes from Famous Books
 ... Aquinas, in his conversation with Dante, relates the life of St. Francis of Assisi, dwelling particularly upon his noble character, and describing how, after becoming wedded to Poverty, he founded the order of the Franciscans, received the stigmata, and died in odor of sanctity, leaving worthy disciples and emulators, such as St. Dominic, to continue and further the good ...
— The Book of the Epic • Helene A. Guerber
... dreaded, hated, and cruelly persecuted heretics were fearless men, sturdily fighting for their convictions. The fundamental ideal of these reformers was the suppression of the outward pomp of the Church and the return to the simplicity of the gospels. Their fates varied. The gentle St. Francis of Assisi was canonised; the illumined Eckhart, on the other hand, was tortured; most of them, like the ardent Arnold of Brescia, were burnt at the stake. This conduct of the hierarchy towards the truly religious ...
— The Evolution of Love • Emil Lucka
... nor the degradation, but transformation of the sex side of our nature. I will take as the supreme example of that transformation the figure of Christ Himself—Christ who had neither wife nor child—St. Francis of Assisi, St. Catherine of Siena, St. Theresa of Spain. Four of the greatest figures—One of them supreme—who were not "natural celibates" in the sense that implies that they did not have surging through them the divine impulse of creative love; for these are the greatest lovers the world has ever seen, ...
— Sex And Common-Sense • A. Maude Royden
... discalced Franciscans were founded by St. Francis of Assisi, under the name Friars Minor, and the rule was very binding and strict. Under the immediate successor of St. Francis, Elias of Cortona, sprang up a branch of the order, made up of former members who wished a less strict rule, and those who wished ...
— The Philippine Islands, 1493-1898, Volume XX, 1621-1624 • Various
... path must have differed somewhat as the years advanced. His public addresses prove that through this or that channel he had imbibed something of humanistic and even scientific culture; he was a much more complete man than St. Francis of Assisi, who despised human knowledge. It is true he interpreted any facts which he gathered in the light of revealed religious truth. But he distinctly recognized the right of scientific research, and must have had some one to guide him in the tracks of ...
— The Reconciliation of Races and Religions • Thomas Kelly Cheyne
|
