"Lviii" Quotes from Famous Books
 ... What deaf and viperous murderer. Deaf, because insensible to the beauty of Keats's verse; and viperous, because poisonous and malignant. The juxtaposition of the two epithets may probably be also partly dependent on that passage in the Psalms (lviii. 4, 5) which has become proverbial: 'They are as venomous as the poison of a serpent: even like the deaf adder that stoppeth her ears; which refuseth to hear the voice of the charmer, charm he ...
— Adonais • Shelley
... LVIII The Spanish cavalier the stream beside Arrived, who had pursued her traces there: Angelica no sooner him espied, Than she evanished clean, and spurred her mare: The helm this while had dropt, but lay too wide To be recovered of the flying ...
— Orlando Furioso • Lodovico Ariosto
... to concrete examples, cast a glance at the belief in 'free will,' demolished with such specious persuasiveness recently by the skilful hand of Professor Fullerton. [Footnote: Popular Science Monthly, N. Y., vols. lviii and lix.] When a common man says that his will is free, what does he mean? He means that there are situations of bifurcation inside of his life in which two futures seem to him equally possible, for both have their roots equally planted in his present ...
— The Meaning of Truth • William James
... keep THE Sabbath before he made this covenant with them in Horeb? See Exod. xvi: 27-30. Does not Isaiah say that God will bless the man, and the son of man, and the sons of the stranger, that keep THE Sabbath? These certainly mean the Gentiles. lvi: 2-3, 6-7. Also, in the lviii. ch. 13, 14, the promise is to all that keep the Sabbath. To what people did the Sabbath belong at the destruction of Jerusalem, nearly forty years after the crucifixion? Matt. xxiv: 20. The Gentiles certainly were embraced in the covenant by this time! Why was it Paul's manner always to ...
— The Seventh Day Sabbath, a Perpetual Sign - 1847 edition • Joseph Bates
... PROP. LVIII. Besides pleasure and desire, which are passivities or passions, there are other emotions derived from pleasure and desire, which are attributable to us in so ...
— The Ethics • Benedict de Spinoza
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