"Oecumenical" Quotes from Famous Books
 ... the reformation, dispersed in all the different countries of Europe, there was no general tribunal, which, like that of the court of Rome, or an oecumenical council, could settle all disputes among them, and, with irresistible authority, prescribe to all of them the precise limits of orthodoxy. When the followers of the reformation in one country, therefore, happened to differ from their brethren in another, as they had no common judge to appeal ...
— An Inquiry into the Nature and Causes of the Wealth of Nations • Adam Smith
... took the best energies of Hellenism into its service. The Greek intellectuals ceased to become lecturers and professors, to find a more human and practical career in the bishop's office. The Nicene Creed, drafted by an 'oecumenical' conference of bishops under the auspices of Constantine himself,[1] was the last notable formulation of Ancient Greek philosophy. The cathedral of Aya Sophia, with which Justinian adorned Constantinople, was the last original creation ...
— The Balkans - A History Of Bulgaria--Serbia--Greece--Rumania--Turkey • Nevill Forbes, Arnold J. Toynbee, D. Mitrany, D.G. Hogarth
... city of Byzantium was a constant incitement to their desire for freedom, and they were certain for the most part of being supported in their endeavors by the emperors. As early as the time of Pope Gregory the Great, the patriarch John the Faster had taken on himself the title of "Oecumenical," or universal bishop, whilst Gregory, in apostolic humility, chose that of "Servant of the servants of God." It was in the middle of the eleventh century that a complete separation was accomplished. The universally recognized ...
— The Great Events by Famous Historians, Volume 5 • Various
... both ourselves and the whole church deriving from this precious union the most salutary blessings. It has long been a serious matter of thought for us, and which, indeed, we communicated to several of the episcopal body, to hold an OEcumenical Council, in which, with the Divine assistance, our united counsels and solicitude should devise such efficient remedies as are necessary for the evils ...
— Pius IX. And His Time • The Rev. AEneas MacDonell
... appearance. He condemned my elaborate curls, and the exquisite perfume of my pomatum. He said that the devil had got hold of me by the hair, that I would be excommunicated if I continued to take such care of it, and concluded by quoting for my benefit these words from an oecumenical council: 'clericus qui nutrit coman, anathema sit'. I answered him with the names of several fashionable perfumed abbots, who were not threatened with excommunication, who were not interfered with, although they wore four times as ...
— The Memoires of Casanova, Complete • Jacques Casanova de Seingalt
... than eighty years before. Surely, this was to renounce all liberty of private judgment, and to ascribe to the Synods of Canterbury and York an infallibility which the Church of England had declared that even Oecumenical Councils could not justly claim. If, it was sarcastically said, all our notions of right and wrong, in matters of vital importance to the well being of society, are to be suddenly altered by a few lines of manuscript found ...
— The History of England from the Accession of James II. - Volume 4 (of 5) • Thomas Babington Macaulay
... consisted of the most imposing body of men that had ever represented, not only France, but the human race. It was in fact the oecumenical council of modern reason and philosophy. Nature seemed to have created expressly, and the different orders of society to have reserved, for this work, the geniuses, characters, and even vices most requisite to give to this focus of the lights of the age the greatness, eclat, and movement ...
— History of the Girondists, Volume I - Personal Memoirs of the Patriots of the French Revolution • Alphonse de Lamartine
... of procedure were largely the outcome of the diplomatic situation on the Continent. In the first place, the idea of calling an Oecumenical Council had been much in the air. Each of the three great monarchs was desirous of calling one, on his own terms; so were the Lutherans. But for each the terms must be such as should ensure practical subservience to his own dictation: while to the Pope the proposal, so long ...
— England Under the Tudors • Arthur D. Innes |
