"Predestinarian" Quotes from Famous Books
 ... rude draft of a paper commonly known by the name of the Queensferry Paper or Covenant (see Cloud of Witnesses, Appendix, page 270). After their activity had carried them the length of avouching the most inconsistent anti-predestinarian, Arminian schemes of universal redemption, and not only to a total separation from the Presbytery, and rejection of their judicial authority, but even to an open denial of the protestative mission of the ministers therein, and of all others; the most part of them were, ...
— Act, Declaration, & Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, Inclusive • The Reformed Presbytery
... predestinarian, and rode up to Basili, his Christian compatriot, whose ears, though not at all prophetic, by no means relished the intelligence. We all arrived at Colonna, remained some hours, and returned leisurely, saying a variety of brilliant things, in more languages than spoiled the building ...
— The Life of Lord Byron • John Galt
... Bus regarded the dangers of others in the spirit of a true predestinarian. Frantic cries and the cracking of whips reached his ears from time to time, but what business was it of his? It is true he had four good horses of his own, by the aid of which he might have dragged the coming guests ...
— A Hungarian Nabob • Maurus Jokai
... a rigid unitarianism which denied the independent existence of the attributes of God, as being incompatible with his unity, and therefore a polytheistic idea. Mahommed in fact represented a revolt against the anthropomorphism of commonplace Mahommedan orthodoxy, but he was a rigid predestinarian and a strict observer of the law. After his return to Morocco at the age of twenty-eight, he began preaching and agitating, heading riotous attacks on wine-shops and on other manifestations of laxity. He even went so ...
— Project Gutenberg Encyclopedia
... written 434. The chief Augustinians were Hilary and Prosper of Aquitaine. The discussion was not continuous. About 475 it broke out again when Lucidus was condemned at a council at Lyons and forced to retract his predestinarian views; and again about 520. The matter received what is regarded as its solution in the Council of Orange, 529, confirmed by Boniface II in 531. By the decrees of this council so much of the Augustinian system as could be combined with the teaching and practice of the Church as to the sacraments ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D. |
