"Courage" Quotes from Famous Books
... more refined spirits out-wing these dull times, and soar above the drudgery of dirty intelligence, have I made sacred these fancies: I know the years, and what coarse entertainment they afford poetry. If any shall question that courage that durst send me abroad so late, and revel it thus in the dregs of an age, they have my ... — Poems of Henry Vaughan, Silurist, Volume II • Henry Vaughan
... sunk to a race of mere traders when Aladdin became possessed of his lamp, and the trickery, greed, and avarice of peddlers and merchants are exhibited in incident after incident of the "Thousand and One Nights." War is despised or feared, courage less to be relied upon than astute knavery, and one of the facts that strikes us is the general frivolity, dishonesty, and cruelty which prevail through the tales of Bagdad. The opposite is the case with Antar. Natural passion has full play, but nobility ... — Oriental Literature - The Literature of Arabia • Anonymous
... hand. Florence was her friend against Visconti for her own sake: she meant to have Pisa herself. Gambacorti did his best. With infinite tact he kept friends with both cities. Under him Pisa seemed to regain something of her old confidence and prosperity. A man of fine courage, simplicity, and passing honest, he was incapable of suspecting a tried friend whom he had benefited. Yet it was by the hand of such an one ... — Florence and Northern Tuscany with Genoa • Edward Hutton
... which has been echoed on the present occasion, is the happiness of peace, and the blessing of uninterrupted commerce and undisturbed security. We are perpetually told of the hazards of war, whatever may be the superiority of our skill or courage; of the certainty of the expenses, the bloodshed, and the hardships, and doubtfulness of the advantages which we may hope from them; and it is daily urged with great vehemence, that peace upon the hardest conditions is preferable to ... — The Works of Samuel Johnson, Vol. 11. - Parlimentary Debates II. • Samuel Johnson
... Directly, when a man induces another to take, and this in three ways. First, on the part of the taking, by moving a man to take, either by express command, counsel, or consent, or by praising a man for his courage in thieving. Secondly, on the part of the taker, by giving him shelter or any other kind of assistance. Thirdly, on the part of the thing taken, by taking part in the theft or robbery, as a fellow evil-doer. Indirectly, ... — Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas
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