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More "Matt" Quotes from Famous Books
 ... and revealed his wounds, Thomas cried out, 'My Lord and my God.' He did not look to see if he was believing, or if the graces of love and humility were reigning; but all he saw and thought of was Jesus and Him crucified and risen." At a subsequent period, when preaching on Matt. 11:28, "Come unto me," he said, "I suppose it is almost impossible to explain what it is to come to Jesus, it is so simple. If you ask a sick person who had been healed, what it was to come and be healed, he could hardly tell you. As far as the Lord has given ...
— The Biography of Robert Murray M'Cheyne • Andrew A. Bonar
... say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?—MATT. vi. 19-25. ...
— The Moscow Census - From "What to do?" • Lyof N. Tolstoi
... incur the pains and penalties of perjury; yet certainly it is an oath according to the teachings of the Bible. Our Savior teaches that to swear by the temple, is to swear by God who dwelleth therein; and that to swear by heaven, is to swear by the throne of God, and by him that sitteth thereon. (Matt. xx: 23.) We find, also, that the words, "As the Lord liveth," is to be regarded as an oath. King David is repeatedly said to have sworn, when he used this form of expression, in attestation of his sincerity. (1 Sam. xx: 3; 1 Kings i: ...
— Secret Societies • David MacDill, Jonathan Blanchard, and Edward Beecher
... the prohibition beyond the name of God, to everything associated with the idea:—'Swear not, neither by heaven, for it is God's throne; nor by the earth, for it is God's footstool; neither by Jerusalem, for it is the city of the Great King.' Matt. v. 35. ...
— Golden Steps to Respectability, Usefulness and Happiness • John Mather Austin
... smoking cheerily. "What a pretty contrast of colours!" says Sam, in a humour for enjoying everything. "Dark brown hut among the green shrubs, and blue smoke rising above all; prettily, too, that smoke hangs about the foliage this still morning, quite in festoons. There's Matt at the door!" ...
— The Recollections of Geoffrey Hamlyn • Henry Kingsley
... obtain vigor, and for strong negatives, the tissue two or three days after its preparation, when it yields better half tones. Printing dodges are also resorted to. That the most commonly employed consists to varnish the back of the negatives with a matt varnish, or to stretch on the same a sheet of mineral paper upon which the retouches are made by rubbing graphite, chrome yellow, pink or blue colors to strengthen the shadows or the whites, as the case requires. As a rule, it is advantageous to cover the printing frame with ...
— Photographic Reproduction Processes • P.C. Duchochois
... typographic corrections have also been made: p8: "al" changed to "all" p13: "sorrrow" changed to "sorrow" p81: "trom" changed to "from" p112: "Mat." changed to "Matt." for consistency ...
— The Words of Jesus • John R. Macduff
... this tree with the mustard-tree alluded to by our Saviour is an interesting fact. The Greek term [Greek: sinapis], which occurs Matt. xiii 31, and elsewhere, is the name given to mustard; for which the Arabic equivalent is chardul or khardal, and the Syriac khardalo. The same name is applied at the present day to a tree which grows ...
— Ceylon; an Account of the Island Physical, Historical, and • James Emerson Tennent
... men in Greece before he defined virtue. But among the men of his own time where did Jesus find that pure and lofty morality of which he is both the teacher and pattern? [Footnote: Cf. in the Sermon on the Mount the parallel he himself draws between the teaching of Moses and his own.—Matt. v.] The voice of loftiest wisdom arose among the fiercest fanaticism, the simplicity of the most heroic virtues did honour to the most degraded of nations One could wish no easier death than that of Socrates, calmly discussing philosophy ...
— Emile • Jean-Jacques Rousseau
... home, a few days after, she said privately to Warren: "Do not trouble about my legacy, and if you come to hard places I am sure Matt will help you out ...
— A Little Girl in Old Boston • Amanda Millie Douglas
... Montgomery, Dec., 1826, was a hymn of tide and headway in George Coles' tune of "Duane St.," with a step that made every heart beat time. The four picturesque eight-line stanzas made a practical sermon in verse and song from Matt. 25:35, ...
— The Story of the Hymns and Tunes • Theron Brown and Hezekiah Butterworth
... with the facts of the story or the connections of the thought. It is a forced and far-fetched translation, and a change from the common version much for the worse. The same word is of frequent occurrence in the Scriptures. In the Septuagint, Jer. x. 14, it is used in the same sense as in Matt. ii. 16. It is worthy of note that in no other instance does Mr. Sawyer render it by "despised." In Luke xviii. 32 and xxii. 63, and Matt. xx. 19, he translates it "mocked," like the common version. Mr. Sawyer should be more consistent, ...
— Atlantic Monthly, Volume 3, Issue 17, March, 1859 • Various
... for a wee while," Mrs. MacDermott said. "I have a few things to do, and John can call me if you need me, Matt!" ...
— The Foolish Lovers • St. John G. Ervine
... time, is there now in existence any church having these selfsame marks? Without any doubt, Christ was the founder of that visible body of Christians, the church in Acts II. Does that church exist to-day? It must, because Christ said: "The gates of hell shall not prevail against it."—Matt. 16:18. ...
— Twentieth Century Negro Literature - Or, A Cyclopedia of Thought on the Vital Topics Relating - to the American Negro • Various
... betray you. "Thy speech bewrayeth thee"—Matt. xxvi 73. There is much justice in the observation that Burke is often verbose, yet such paragraphs as this prove how well he knew to condense and prune his expression. It is an excellent plan to select from day to day passages of this sort and commit them to memory for recitation when ...
— Burke's Speech on Conciliation with America • Edmund Burke
... 3. The reasoning of Aristotle is characteristically reinforced by the quotation of Matt. vii. ...
— An Essay on Mediaeval Economic Teaching • George O'Brien
... electrician from his youth. Many of our readers have seen this year the colossal statue of that great man, which adorns his native city on the southern shore of the lake. The statue was worthily decreed, because the matt who contributes ever so little to a grand discovery in science—provided that little is essential to it—ranks among the greatest benefactors of his species. And what did the admirable Volta discover? Reducing the labors of his long life to their simplest expression, we should say ...
— The Atlantic Monthly, Volume 20, No. 122, December, 1867 • Various
... Wright's Clarendon Press Edition of Henry V.), viz., that when a 'consort' of viols was imperfect, i.e., if one of the players was absent, and an instrument of another kind, e.g., a flute, was substituted, the music was thus said to be 'broken.' Cf. Matt. Locke's 'Compositions for Broken ...
— Shakespeare and Music - With Illustrations from the Music of the 16th and 17th centuries • Edward W. Naylor
... instead of two, as I have it in my article, were led to confess Christ at Petaluma last Sunday. One other was almost persuaded, but said he must first send home to China the bones of his father. (Matt. 8:21). Jee Gam explained to him that he could do that as a Christian, without worshiping his father. But he could not be persuaded. He is a very bright and promising young man, and I hope and pray that this wrong decision may not ...
— The American Missionary, Vol. 43, No. 8, August, 1889 • Various
... the things that are Caesar's.—Matt. 22:21. Let every soul be subject unto the higher powers, etc. Wherefore we must needs be subject, not only for wrath, but also for conscience' sake. For this cause pay ye tribute also; for they are God's ministers, attending continually ...
— An Explanation of Luther's Small Catechism • Joseph Stump
... necessary to church-communion appears from Matt. xvi. 16-18. Peter having confessed that Christ was the Son of the living God, Christ thereupon assures Peter, that upon this rock, viz., this profession of faith, or this Christ which Peter had confessed, he would build his church, and the ...
— An Exhortation to Peace and Unity • Attributed (incorrectly) to John Bunyan
... main, the stars and the stripes at the fore, the mizzen, and the peak; and bearing down like a tempest upon his antagonist, with all his canvas strained to the wind, and all his thunders roaring from his broadsides. 13. The "beatitudes" are found in Matt. v. 3—11. ...
— Higher Lessons in English • Alonzo Reed and Brainerd Kellogg
... enemies were prepared, both Luther and the other Wittenberg theologians did their utmost to restrain their sovereign from any act of violence. Luther earnestly bade him remember the words: 'Blessed are the meek, for they shall inherit the earth' (St. Matt. v. 5),—'As much as lieth in you, live peaceably with all men' (Rom. xii. 18),—'Those that take the sword, shall perish with the sword' (St. Matt. xxvi. 52). He warned them that 'one durst not ...
— Life of Luther • Julius Koestlin
... meaning. It is derived from a root signifying "to beat out—to extend." [Footnote: May not this root, [Hebrew script], have some connexion with [Hebrew script], "to be light," from which is derived the Aramaic "Raca" of Matt. v. 22?] The verb is often applied to the beating out of metals, but not always. It is a new doctrine in etymology, that the meaning of a verbal noun is to be deduced from the nouns which often supply objects to its root, instead of from the meaning of the root itself. But even if ...
— The Story of Creation as told by Theology and by Science • T. S. Ackland
... enjoyed by people of all countries and climates. Several of the people are so ignorant of printing that they call my newspapers letters, and this is natural enough, as there are no other but manuscript books amongst them.—سمعان الابرص, "Simon the Leper" (Matt. xxvi.). It is usual here to distinguish people in this way: as "Mohammed, the one-eyed," "Ahmed, the lame-with-one-leg," and "Mustapha, the red-beard." So the famous pirate of the Mediterranean was called "Barbarossa." The people are not at all ashamed ...
— Travels in the Great Desert of Sahara, in the Years of 1845 and 1846 • James Richardson
... duties of all; secondly, the duties of each individual, according to the class to which he belongs. The duties of all are the great duties. There are four of these. Saint Matthew points them out: duties towards God (Matt. vi.); duties towards one's self (Matt. v. 29, 30); duties towards one's neighbor (Matt. vii. 12); duties towards animals (Matt. vi. 20, 25). As for the other duties the Bishop found them pointed out and prescribed elsewhere: to sovereigns and subjects, in the Epistle to the ...
— Les Miserables - Complete in Five Volumes • Victor Hugo
... preach to all men absolutely, and to turn all men to religion. (33) Therefore, whithersoever they went, they were fulfilling Christ's commandment; there was no need to reveal to them beforehand what they should preach, for they were the disciples of Christ to whom their Master Himself said (Matt. X:19, 20): "But, when they deliver you up, take no thought how or what ye shall speak, for it shall be given you in that same hour what ye shall speak." (34) We therefore conclude that the Apostles ...
— A Theologico-Political Treatise [Part III] • Benedict de Spinoza
... you? Say, Matt, that's tough! No, I wouldn't be mean enough to tell the other girls. I ain't as low-down as that." (How Frome hated his cheap banter!) "But look a here, ain't it lucky I got the old man's cutter ...
— Ethan Frome • Edith Wharton
... particularly cordial, as the sayin' is. She's about as stand-offish and unneighbourly as a Kickapoo Indian. But, as I was sayin', I'd like to make you acquainted with some of our leadin' citizens. This is Daniel Bugher, the recorder, and Doctor Davis, Matt Scudder, Tom Benbridge and John McCormick. It was moved and seconded, soon as you heaved in sight, that we repair at once to Sol Hamer's ...
— Viola Gwyn • George Barr McCutcheon
... garden's solitary shade, Sinks on the pillowy moss her drooping head, And prints with lifeless limbs her leafy bed. —On wings of Love her plighted Swain pursues, 100 Shades her from winds, and shelters her from dews, Extends on tapering poles the canvas roof, Spreads o'er the straw-wove matt the flaxen woof, Sweet buds and blossoms on her bolster strows, And binds his kerchief round her aching brows; 105 Sooths with soft kiss, with tender accents charms, And clasps the bright Infection in his arms.— ...
— The Botanic Garden - A Poem in Two Parts. Part 1: The Economy of Vegetation • Erasmus Darwin
... to bind and loose, entrusted, according to Matt, xvi., 19, to the apostle Peter, also given to the elders of the ...
— The Communistic Societies of the United States • Charles Nordhoff
... of the Mint" [The name is spelled "Mat" here and on the character's first entrance, "Matt" everywhere else.] The place name "Mary-bone" is spelled randomly with and without a hyphen. There is no illustration at the end of Act ...
— The Beggar's Opera - to which is prefixed the Musick to each Song • John Gay
... Day we read Matt. 8 in our prayer service. The wind had died down, everyone felt much better, and it was ...
— The Moravians in Georgia - 1735-1740 • Adelaide L. Fries
... it with Rothe, "the language of the Holy Ghost"), by bringing together the passages in which the words are used. Whether he has always succeeded in this, or whether, as in the case of [Greek: aion] (where he says that [Greek: O aion mellon] is even in Matt. xiii. and xxiv. the new age of the world inaugurated by the resurrection of the dead and the second coming of Christ), or as in the case of [Greek: soma] (where he does not even refer to the apparent ...
— The Contemporary Review, Volume 36, September 1879 • Various
... then that the Creator graciously provided all that was needful and best for his true physical and spiritual development. Incidentally the prophet calls attention to that innate and divine basis of the marriage bond which Jesus re-emphasizes (Matt. xix. 4-6). Physical death, according to the story in its present form, was not a necessary part of Jehovah's plan; the implication is that man would not die while he remained in the garden and ate of the life-giving tree. Temptation is not in itself evil, ...
— The Origin & Permanent Value of the Old Testament • Charles Foster Kent
... Silly Matt, the Norwegian counterpart of our typical English booby, as related in Asbjornson's collection of Norse folk-tales, furnish some curious examples of ...
— The Book of Noodles - Stories Of Simpletons; Or, Fools And Their Follies • W. A. Clouston
... the sword is either directly or typically forbidden to the Christian, by such passages as "Thou shalt not kill," (Deut. v. 17,) "I say unto you, that ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also," (Matt. v. 39,) &c. If these passages are to be taken as literal commands, as fanatics and religious enthusiasts would have us believe, not only is war unlawful, but also all our penal statutes, the magistracy, and all the institutions of the state for ...
— Elements of Military Art and Science • Henry Wager Halleck
... Hyrum and Joseph Smith and Brigham Young, he moved westward in 1831 preaching, being "persecuted" and establishing an occasional temple. At Far West, a town in Missouri where the Mormons established themselves in 1838, Rigdon preached his "salt sermon," from the Matt. V. 13, urging his hearer to wage a "war of extermination" against all who disturbed them. Following his advice, the Mormons involved themselves in such broils with the "gentiles" that the state militia was called ...
— The Greatest Highway in the World • Anonymous
... stayin in old Massa yard in dem days, but I wasn' big enough to do nothin in de house no time. My old Massa been Anthony Ross en he had set my age down in de Bible, but my old Missus, she dead en I know dem chillun wouldn' never know whe' to say dat Bible at dese days. Old Miss, she been name Matt Ross. I wish somebody could call up how long de slaves been freed cause den dey could call up my age fast as I could bat my eyes. Say, when de emancipation was, I been six years old, so my mammy tell me. Don' know what to say dat is, but I ...
— Slave Narratives Vol. XIV. South Carolina, Part 2 • Works Projects Administration
... "Ullo, Matt!" cried his new friend to the coatless landlord. "I'm back, you see, hand 'ave brought you a couple of guests. Look sharp with supper, for we're hall ...
— Two Knapsacks - A Novel of Canadian Summer Life • John Campbell
... of Kitay, (p. 103—112.) In the great invasion of Europe (A.D. 1238) they seem to have led the vanguard; and the similitude of the name of Tartarei, recommended that of Tartars to the Latins, (Matt. Paris, p. 398, &c.) * Note: This relationship, according to M. Klaproth, is fabulous, and invented by the Mahometan writers, who, from religious zeal, endeavored to connect the traditions of the nomads of Central Asia with those of the Old Testament, as preserved in the Koran. ...
— The History of The Decline and Fall of the Roman Empire - Volume 6 • Edward Gibbon
... into good ground, and brought forth fruit, some a hundredfold, some sixtyfold, some thirtyfold."—Matt. ...
— Sowing and Reaping • Dwight Moody
... discipline and ceremony. Not only the Catholic Church, but also the pretended reformed churches, have altered the primitive custom in giving the sacrament of baptism and now allow of baptisms by sprinkling and pouring water upon the person baptized."(Notes on Douay Bible, Matt. 3:16.) ...
— To Infidelity and Back • Henry F. Lutz
... accost her brother by the familiar diminutive of Matt, 'Pray, sir (said the lieutenant), 'is your name Matthias?' You must know it is one of our uncle's foibles to be ashamed of his name Matthew, because it is puritanical; and this question chagrined him so much, that ...
— The Expedition of Humphry Clinker • Tobias Smollett
... look before him into the invisible world. Lay your ears this day to the coffins and graves of departed saints, who though they do not pray for us, yet preach to us in the words of Christ, "Be ye also ready." (Matt. xxiv. 44.) They are gone, and we are going; their glass is run out, and ours is running; and therefore it concerns us to daily die unto sin, and be alive to holiness, standing on the watchtower, like the sentinel, with "loins girt," and "lamps burning," knowing that it is not the stroke, but ...
— Gathering Jewels - The Secret of a Beautiful Life: In Memoriam of Mr. & Mrs. James Knowles. Selected from Their Diaries. • James Knowles and Matilda Darroch Knowles
... polluted, healing to the sick, happiness to the miserable, light for those who sit in darkness, strength for the weak, food for the hungry, and even life for the dead [Gal. iv. 4, 5.; Gal. iii. 13.; I John i. 7.; Matt. xi. 28.; ...
— An Address to the Inhabitants of the Colonies, Established in New South Wales and Norfolk Island. • Richard Johnson
... language. You will look for it in vain through the whole of our Authorized Version of the Bible; the office which it now fulfils being there accomplished, as our rustics accomplish it at the present, by 'his' (Gen. i. 11; Exod. xxxvii. 17; Matt. v. 15) or 'her' (Jon. i. 15; Rev. xxii. 2) applied as freely to inanimate things as to persons, or else by 'thereof' (Ps. lxv. 10) or 'of it' (Dan. vii. 5). Nor may Lev. xx. 5 be urged as invalidating this assertion; for reference to the exemplar edition of 1611, ...
— English Past and Present • Richard Chenevix Trench
... to His disciples the power of the keys in these words, "Whatsoever ye shall bind on earth shall be bound in heaven, and whatsoever ye shall loose on earth shall be loosed in heaven" (Matt. xviii. 18), He had just explained His mind by saying, "If thy brother shall trespass against thee" (v. 15). The Son of God Himself in that solemn hour protested against the stupendous imposture of Rome by telling us positively that that power of binding and loosing, ...
— The Priest, The Woman And The Confessional • Father Chiniquy
... find in the Gospels. There is not a word of condemnation for Herod or Pilate, for priest or Pharisee; not a touch of sympathy as the nails are driven through those hands; a blunt phrase about the soldiers, "And sitting down they watched him there" (Matt. 26:36)—that is all. (From a literary point of view, what a triumph of awful, quiet objectivity! and they had no such aim.) Luke indeed has one slight touch that might be called irony[4]—"And he released unto them him that for sedition and murder was cast into prison, whom ...
— The Jesus of History • T. R. Glover
... must be very careful that the outline is not brushed out of drawing in the process. If you have sufficient skill it need not be so, for it is quite possible—if all the conditions as to adhesiveness are right—and if you are light-handed enough—to so lay and badger the "matt" that the outline beneath shall only be gently softened, and not blurred or moved from its place. But in any case the best plan is at the same time that you trace the outline of a head on to the glass to trace it also with equal ...
— Stained Glass Work - A text-book for students and workers in glass • C. W. Whall
... Pentecost. This is very definitely established by the following scriptures. "Whosoever believeth that Jesus is the Christ is born of God"—1 John 5:1. "He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God."—Matt. 16:15, 16. "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."—John 1:12, 13. "Nathanael answered and saith unto him, ...
— Sanctification • J. W. Byers
... there, believe it not; for there shall arise false Christs, and false prophets, and shall show great signs and wonders, insomuch that, if it were possible, they shall deceive the very elect. Behold! I have told you before" (Matt. ...
— The Lost Ten Tribes, and 1882 • Joseph Wild
... Was it, I was an Episcopalian? No. I was baptized? No. I was a Catholic? No. But thus: "I was an hungered, and ye gave me meat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me." Matt., xxv, 35, 36. And before her throne stood thousands who had come up from the battle fields of the Crimea, and the widows and orphans, the lame and the halt, the blind and the deaf from the streets and alleys of London, and as they shouted their hallelujahs ...
— The Jericho Road • W. Bion Adkins
... the church; but this is the symbol, not the substance. For observe the identity of form between the ritual {56} and the spiritual. "I indeed baptize you in water," . . . said John, "but he that cometh after me . . . shall baptize you in the Holy Ghost and in fire" (Matt. 3: 11). As in the one instance the disciple was submerged in the element of water, so in the other he was to be submerged in the element of the Spirit. And thus it was in actual historic fact. The upper room became the Spirit's baptistery, if we may use the figure. His presence ...
— The Ministry of the Spirit • A. J. Gordon
... not and cannot be such an institution as Christian marriage, just as there cannot be such a thing as a Christian liturgy (Matt. vi. 5-12; John iv. 21), nor Christian teachers, nor church fathers (Matt. xxiii. 8-10), nor Christian armies, Christian law courts, nor Christian States. This is what was always taught and believed by true Christians ...
— The Kreutzer Sonata and Other Stories • Leo Tolstoy
... 1562, folio, preceded by a dedication to Queen Elizabeth, and an address "To our beloved in the lord the brethren of England, Scotland, Ireland," &c.; dated from Geneva, 10th April, 1561. This edition contains two remarkable errors: Matt. v. 9. "Blessed are the place makers." Luke xxi. "Chris condemneth the poor widow." This is the first Bible ...
— Notes and Queries, Number 63, January 11, 1851 • Various
... annoyance—for under the circumstances he preferred to be alone—he found two men sitting in front of his empty hearth. They were Matt Kelson and Ed Curtis; both of whom had been his colleagues at Meidler, Meidler & Co., in Sacramento Street, and like himself had been thrown out of work when the firm had "smashed." Since that affair Hamar had studiously ...
— The Sorcery Club • Elliott O'Donnell
... arm of flesh; in consequence of which I endured much persecution. He haunted me much of the time, morning, noon, and night, so that I was subjected to unkind remarks and ridicule; but, remembering the words of our Master in Matt. 5:11, 12 and Paul's in Phil. 2:7, I endeavored to bear this for the sake of his soul. Much later, when I was in the work in San Francisco, he took up his abode there, and shortly afterward the blessed Lord saw fit to provide him with an earthly ...
— Fifteen Years With The Outcast • Mrs. Florence (Mother) Roberts
... It is not, however, by the universal consent of critics that even this is admitted as a genuine parable. Schultze boldly excludes it; but he excludes also all the group in Matt. xiii. except the Tares. By one arbitrary rule after another, he cuts down the whole number of our Lord's parables to eleven.—A. H. A. Schultze, de parabolarum J. C. indole poetica com. Men have good cause to suspect the accuracy of their artificial rules, when the application of them works such ...
— The Parables of Our Lord • William Arnot
... him to turn from his resolve, and not incur the vengeance of Sidonia. So he answered, "Weep not, or our parting will be more bitter; this poor flesh and blood is weak enough, still never will I blaspheme the holy rite of our Church, and 'cast pearls before swine' (Matt. vii.). And wherefore weep? At the last day they would meet again, to smile for ever in an eternity of joy. But could he hope for this if he were an unfaithful steward of the mysteries of God? No; ...
— Sidonia The Sorceress V2 • William Mienhold
... is that we may be kept from sin. Three passages I call to mind in which the children of the Highest are spoken of: one is in Matt. v. 45: "That ye may be the children of your Father which is in heaven." It goes on—"Be ye therefore perfect, even as your Father in heaven is perfect." Another is in 2 Cor. vi. 18; "I will be a Father unto you, and ye shall be My sons and My daughters, saith the Lord God ...
— Memoranda Sacra • J. Rendel Harris
... occur in the building of a plain wall. He did, however, work his way to the seat allotted to the Scottish Commissioners, and took his place beside his brethren. The subject under discussion was the text, Matt. xviii. 15-17, as bearing upon the question respecting excommunication. Selden arose, and in a long and elaborate speech, and with a great display of minute rabbinical lore, strove to demonstrate that the passage contained no warrant for ecclesiastical jurisdiction, but that it ...
— The Works of Mr. George Gillespie (Vol. 1 of 2) • George Gillespie
... There might. Look at Matt Finn, the coffin-maker, put his hand on a cage the circus brought, and the lion took and tore it till they stuck him with a fork you'd rise dung with, and at that he let it drop. And that was a ...
— New Irish Comedies • Lady Augusta Gregory
... expect none from us in her decline." How frightful is the contemplation of this omnipotent and Christian threat! It is worthy of the consideration of my countrymen whether they had not better try and bribe the great Matt. Ward to use his influence in obtaining them recognition as American territory. The honour of being admitted as a sovereign state is too great to be hoped for. He has already discovered signs of our decay, and therefore informs the reader that "the weaker rival ever nurses the bitterest ...
— Lands of the Slave and the Free - Cuba, The United States, and Canada • Henry A. Murray
... where he was compelled to stop because the tide as it then was, would have carried him through the Golden Gate to the Pacific. When the tide turned, he again struck across the bay and was met by a fleet of boats to escort him in. Foremost among these was the yacht of Mr. Matt. O'Donnell. Calling to him, Boyton said: "Halloa Matt, I have a present for you." The boat was pulled alongside and Paul took the yellow snake out of the Baby, putting it into his friend's hand so quickly, that the ...
— The Story of Paul Boyton - Voyages on All the Great Rivers of the World • Paul Boyton
... which is called the Church, and to it He transferred that most glorious and divine office, which He had received from His Father, to be perpetuated forever. "As the Father hath sent Me, even so I send you." (John xx. 21.) "Behold I am with you all days even to the consummation of the world." (Matt. xxviii. 20.) Therefore as Jesus Christ came into the world, "that men might have life and have it more abundantly" (John x. 10), so also the Church has for its aim and end the eternal salvation of souls; ...
— Donahoe's Magazine, Volume 15, No. 1, January 1886 • Various
... shall ask him for a loaf, will give him a stone; or if he shall ask for a fish, will give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?"—MATT. vii. 9-11. ...
— The Teaching of Jesus • George Jackson
... games in which the backwoodsman tries his strength, no one had ever successfully contested his place as the strongest man in the hills. And still, throughout the country side, the old folks tell with pride tales of the marvelous feats of strength performed in the days when "Old Matt" ...
— The Shepherd of the Hills • Harold Bell Wright
... life. The lawyer knows the letter too well to be at a loss what to answer. But it is remarkable that he gives the same combination of two passages which Jesus gives in His last duel with the Pharisees (Matt. xxii; Mark xii.). Did Jesus adopt this lawyer's summary? Or is Luke's narrative condensed, omitting stages by which Jesus led the man ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... T. Robinson, Mrs. Griffith, General Travers, R.M., and Dr., once Canon Griffith; and show the Shepherd tending his sheep (St. John, x. 14-16); the Shepherd smitten and the sheep scattered (Zech., xiii. 7, St. Matt., xxvi. 31); the Crucifixion, where the Shepherd gives his life for the sheep (St. John, x. ii); and lastly, the Son of Man dividing the good from the evil, as a Shepherd divides the sheep from the goats ...
— Bell's Cathedrals: The Cathedral Church of Rochester - A Description of its Fabric and a Brief History of the Episcopal See • G. H. Palmer
... light God is manifested by these attributes. (2.) How necessary these attributes to the Supreme Governor and righteous Judge of all. (3.) No individual so small or unimportant as to escape the attention of such a being. Matt. 10:29, 30. ...
— A Practical Directory for Young Christian Females - Being a Series of Letters from a Brother to a Younger Sister • Harvey Newcomb
... nose The glasses large and wide; And looking round, as I suppose, The snuff-box too she spied: "Oh! what a pretty box is that; I'll open it," said little Matt. ...
— The Home Book of Verse, Vol. 1 (of 4) • Various
... most ancient of all games of chance, is said to have actually been made use of by the executioners at the crucifixion of our Saviour, when they 'parted his garments, casting lots,' Matt. ...
— The Gaming Table: Its Votaries and Victims - Volume II (of II) • Andrew Steinmetz
... intending their acts in the first founding of his kingdom and polity ecclesiastic to be the rule for after churches. For what Christ spoke of his kingdom to the apostles is like that, "What I say to you, I say to all," Matt. xiii. 37, as what was said to the apostles touching preaching and baptizing, remitting and retaining of sins, was said to all the apostles' successors, "to the end of the world," John xx. 21, 23, with ...
— The Divine Right of Church Government • Sundry Ministers Of Christ Within The City Of London
... of Peace *Col. Jack Petri, USA (Ret.)—advisor to the Iraqi Ministry of Interior Kenneth Pollack—Director of Research, Saban Center for Middle East Policy, The Brookings Institution Thomas Ricks—The Washington Post Zainab Salbi—Founder and CEO, Women for Women International Matt Sherman—former Deputy Senior Advisor and Director of Policy, Iraqi Ministry of Interior Strobe Talbott—President, The Brookings Institution Rabih Torbay—Vice President for International Operations, International Medical Corps George ...
— The Iraq Study Group Report • United States Institute for Peace
... now and had written their history. But I must insist on your paying some nice attention to the prophesies of Christ concerning the destruction of Jerusalem. This prophesy is recorded very circumstantially in the 24th of Matt. Be so good, sir, as to compare this prophesy with the history written by Josephus and let candor decide whether the author of that prophesy was divinely inspired, or whether he ...
— A Series of Letters In Defence of Divine Revelation • Hosea Ballou
... "Elia inde descendente quo conscenderat, et Moyse ab inferis resurgente."—Hieron. in Matt. xvii. 1. Paris, ...
— Primitive Christian Worship • James Endell Tyler
... you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?—MATT. ...
— The Moscow Census - From "What to do?" • Lyof N. Tolstoi
... Christians into the knowledge of the will of God, and their duty, as the peculiar and professed subjects of the King of kings, and supreme lawgiver, concerning all his ordinances; and is contrary to 2 Tim. iii, 16; Rom, ii, 14; Ezek. xliii, 11; and xliv, 5; Lev. xviii, 2, 3, 4, 5; Matt, xxviii, 20. ...
— Act, Declaration, & Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, Inclusive • The Reformed Presbytery
... of the abundance of the heart the mouth speaketh." "Every idle word that men shall speak, they shall give account thereof in the day of Judgment." "By thy words thou shalt be condemned." Matt. 12: 34, 36, 37. In these three brief sentences, Christ presents the whole moral aspect of the subject of this paragraph. To any one who will ponder well his weighty words, no further remark is necessary. Let ...
— Plain Facts for Old and Young • John Harvey Kellogg
... and his Dwelling-Place. Twice already has the writer put his mind at that book, but it has each time swerved, like a middling hunter from a very stiff fence, and taken a circle round the field. Now at last the thing matt really be done. ...
— The Recreations of A Country Parson • A. K. H. Boyd
... superiority by playing the fool and degrading himself and his country, he soon learns the antics that take you in. He picks them up at the theatre or the music hall. Haffigan learnt the rudiments from his father, who came from my part of Ireland. I knew his uncles, Matt and Andy Haffigan ...
— John Bull's Other Island • George Bernard Shaw
... bent over the dogs. Matt took hold of White Fang, ready to pull when Cherokee's jaws should be loosened. This the younger man endeavoured to accomplish by clutching the bulldog's jaws in his hands and trying to spread them. It was a vain undertaking. As ...
— White Fang • Jack London
... 106 feet. The front building covers the whole extent of frontage and has a depth of 50 feet. It is built of stone and brick, the whole front being stone and cut glass. It contains three flats including the mansard. Over the main entrance is an open Bible, upon which is engraved Matt. XXIII., 8. Above the centre Window in raised letters in stone, are the words "Quebec Young Men's Christian Association, 1879." Immediately behind the front structure is a small building which forms a ...
— Picturesque Quebec • James MacPherson Le Moine
... heart then. Nothing mends so soon as a good heart. It trusts in the Omnipotent, and gets strength for its need, and then begins to look around for good it can do, or make for others, or take to itself. If Matt broke his heart for Jessie, Jessie would have been poorly cared for by such a weak kind of a heart. She is better off with ...
— A Knight of the Nets • Amelia E. Barr
... extend the prohibition beyond the name of God, to everything associated with the idea:—'Swear not, neither by heaven, for it is God's throne; nor by the earth, for it is God's footstool; neither by Jerusalem, for it is the city of the Great King.' Matt. v. 35. ...
— Golden Steps to Respectability, Usefulness and Happiness • John Mather Austin
... disgust. "What'sa matt'? What'sa matt'? Evra teeng 'sa matt'! Tommor' we christen our bab' and evra' bod' want a name heem!" He glared at the restless circle which ...
— Terry - A Tale of the Hill People • Charles Goff Thomson
... a helpless victim, the Irish landlord a ruffianly tyrant; and a state of things as obsolete as the Ogham language itself still rouses active passion as against a living wrong. I go back to that statement in the Pall Matt Gazette, to which I have before alluded, as an instance of the way in which the very froth of prejudice and falsehood is whipped up into active poison by the short and easy way of imagination and assertion. It is a fair sample ...
— About Ireland • E. Lynn Linton
... travestied as follows: "Their land brought forth frogs, yea seven in their king's chambers.'' An Oxford Bible of 1792 names St. Philip instead of St. Peter as the disciple who should deny Christ (Luke xxii. 34); and in an Oxford New Testament of 1864 we read, "Rejoice, and be exceeding clad'' (Matt. v. 12). To be impartial, however, it is necessary to mention a Cambridge Bible of 1831, where Psalm cxix. 93 appears as "I will never forgive thy precepts.'' A Bible printed at Edinburgh in 1823 contains a curious misprint caused by a likeness in pronunciation of two words, Esther being printed ...
— Literary Blunders • Henry B. Wheatley
... special clause therein. The commission is, as you see, for the preaching of the gospel, and is very distinctly inserted in the holy record by Matthew and Mark. "Go teach all nations," &c. "Go ye into all the world, and preach the gospel unto every creature." Matt. xxviii. 19; Mark xvi. 15. Only this cause is in special mentioned by Luke, who saith, That as Christ would have the doctrine of repentance and remission of sins preached in his name among all nations, ...
— The Jerusalem Sinner Saved • John Bunyan
... was derived from certain texts of Scripture which taken by themselves might seem to favour the Arian view. How, for example, it was asked, could it be said that all power was given unto Christ (Matt, xxviii. 18), and that all things were put under His feet after His Resurrection (Eph. i. 22), if He was Lord long before? 'The Logos,' replies Waterland, 'was from the beginning Lord over all, but the God man ([Greek: Theanthropos]) ...
— The English Church in the Eighteenth Century • Charles J. Abbey and John H. Overton
... texts justifying or enjoining castration are Matt. xviii. 8-9; Mark ix. 43-47; Luke xxiii. 29 and Col. iii. 5. St. Paul preached (1 Corin. vii. 29) that a man should live with his wife as if he had none. The Abelian heretics of Africa abstained from women because Abel died virginal. Origen mutilated ...
— The Book of the Thousand Nights and a Night, Volume 10 • Richard F. Burton
... many needs. We are like children, we need to be helped continually, and our SAVIOUR reminds us (Matt. vi. 8, 32) that our "heavenly FATHER knoweth what things" we "have need of"; and that if we are only concerned to seek "first the Kingdom of GOD, and His righteousness," "all these things shall be added unto" us. So that we have no need to be anxious about to-morrow. ...
— A Ribband of Blue - And Other Bible Studies • J. Hudson Taylor
... the closing part of the public service. The congregation as ever take up the long responses well and devotionally, and in this service the children repeat portions of Scripture (1 Pet. iii. 21, Tit. iii. 5, and Matt. xix. 14). These were spoken distinctly and simultaneously by the boys and girls. The infant having been brought up to the table by the parents, the minister baptized it with the formula Susannah, Jesusib tokkun-ganut baptipagit Atatab, Ernerublo, Anernerublo ajunginerub ...
— With the Harmony to Labrador - Notes Of A Visit To The Moravian Mission Stations On The North-East - Coast Of Labrador • Benjamin La Trobe
... what is a man profited, if he gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?"—(Matt. xvi, 26.) ...
— The Art of Soul-Winning • J.W. Mahood
... now for a wee while," Mrs. MacDermott said. "I have a few things to do, and John can call me if you need me, Matt!" ...
— The Foolish Lovers • St. John G. Ervine
... early autumn Christopher was sitting at the great black oak table counting over the proceeds of the Kendal market, and Matt and Sam looked greedily on. There was some dispute about the wool and the number of sheep, and Matt said angrily, "There's summat got to be done about Davie. He's just a clish-ma-saunter, lying among the ling wi' a book in his hand the lee-long day. It ...
— Scottish sketches • Amelia Edith Huddleston Barr
... Matt Barger and three others of the convicts, still uncaptured, had pillaged a freight team, of horses, provisions, and arms, murdered a stage driver, robbed the express of a large consignment of gold, and escaped as before to ...
— The Furnace of Gold • Philip Verrill Mighels
... that the prophecies were soon to be fulfilled, we find that the New Testament, of the original version of which they were the authors, is replete with such texts as "Repent, for the Kingdom of Heaven is at hand," Matt. iv. 17; "There be some standing here which shall not taste death till they see the Son of Man coming in His kingdom," Matt. xxi. 28; "The time is fulfilled, and the Kingdom of God is at hand," Mark i. 15. That the original version of the New Testament was composed when the Vernal ...
— Astral Worship • J. H. Hill
... nor shall be giv'n in marriage.] Matt. c. xxii. 30. "Since in this state we neither marry nor are given in marriage, I am no longer the spouse of the church, and therefore no longer retain ...
— The Divine Comedy • Dante
... in the flesh, is of God." By which it is evident, that this Article, is the measure, and rule, by which to estimate, and examine all other Articles; and is therefore onely Fundamentall. A fourth is, Matt. 16.18. where after St. Peter had professed this Article, saying to our Saviour, "Thou art Christ the Son of the living God," Our Saviour answered, "Thou art Peter, and upon this Rock I will build my Church:" from whence I ...
— Leviathan • Thomas Hobbes
... struck a path that I had noticed which was not so steep. He was obliged to give in, much against the grain. I was deeply impressed by the first signs of cultivation that we saw in our descent from the desolate wilds. The first scanty meadow-land accessible to cattle was called the Bettel-Matt, and the first person we met was a marmot hunter. The wild scenery was soon enlivened by the marvellous swirl and headlong rush of a mountain river called the Tosa, which at one spot breaks into a superb waterfall with three distinct branches. After the ...
— My Life, Volume II • Richard Wagner
... Martin Bucer. To the Parlament of England. John 3, 10: Art thou a teacher in Israel, and know'st not these things? Publisht by Authoritie. London, Printed by Matthew Simmons, 1644." Martin Bucer [Footnote: The entry in the Stationers' Hall Registeris as follows:—"July 15, 1614: Matt. Symmons cut. for his copie, under which, of Mr. Downham, and Mr. Parker, warden, the Judgment of Martin Bucer concerning Divorce, written to King Edw. ye 6th in the 2nd Book of the Kingdom of Xt.: Englished ...
— The Life of John Milton Vol. 3 1643-1649 • David Masson
... Maggie. "Matt Dickey is mad at Miss Davis 'cause she stood him on the floor today for not learning his lesson, and he says he won't do a thing nor let any of the other boys help us. Matt just makes all the boys do as he says. I feel dreadful bad, ...
— Lucy Maud Montgomery Short Stories, 1905 to 1906 • Lucy Maud Montgomery
... what I've got to tell you, Matt," returned the clerk reluctantly. "I was due at the second table, and I didn't go as far forward as the stanchion she was holding on to. All I can tell you is that she was one of the half-dozen or so younger women we had on board; I could guess at ...
— The Price • Francis Lynde
... taught metaphorically in one part of Scripture, in other parts are taught more openly. The very hiding of truth in figures is useful for the exercise of thoughtful minds and as a defense against the ridicule of the impious, according to the words "Give not that which is holy to dogs" (Matt. 7:6). ...
— Summa Theologica, Part I (Prima Pars) - From the Complete American Edition • Thomas Aquinas
... good, they would not be responsible for their actions" (Tom., p. 292). Irenaeus, who lived near the end of the second century, says, "The expression 'How often would I have gathered thy children together, and ye would not' (Matt. xxiii. 37), manifested the ancient law of human liberty, because God made man free from the beginning, having his own power as he had also his own soul to use the sentence of God voluntarily, and not by compulsion ...
— The Doctrines of Predestination, Reprobation, and Election • Robert Wallace
... to me at the Century Club by Butler. He gave me a copy of it which I read to the late Chas. Anderson, Vicar of S. John's, Limehouse, who lent it to Matt. Arnold (when inspecting Anderson's Schools) who lent it to Richd. Holt Hutton who, with Butler's consent, printed it in the ...
— The Note-Books of Samuel Butler • Samuel Butler
... Thess. 1:7, 9); "He that believeth not the Son, shall not see life; but the wrath of God abideth on him" (John 3:36); "These shall go away into everlasting punishment, but the righteous into life eternal" (Matt. 25:46). ...
— Companion to the Bible • E. P. Barrows
... to a place where these fears hedge them in till they dare not attempt anything. Do you remember the man who said, "I was afraid," and went and hid his lord's talent in the earth? Read his story in Matt. 25: 24-30. See what his lord said to him, and note the result of his conduct. Are you doing the same thing? If so, what will be the result in your case? Fear will tie your hands if you allow it; it will ...
— Heart Talks • Charles Wesley Naylor
... acceptance and profound regard, but if it is of men, sooner or later, in this world or in the world to come, it will be destroyed with all its followers; for our Saviour has declared that every plant which our heavenly Father has not planted shall be rooted up. Matt. 15:13. ...
— Modern Spiritualism • Uriah Smith
... stovepipe-men's assistants, mason's assistants, and hodmen who assist the assistants of the masons, the furnace-men, and the pipe-men. For a day or two these all take possession of the house and reduce it to chaos. In the language of Scripture, they enter in and dwell there. Compare, for the details, Matt. xii. 45. Then you revisit it at the end of the fortnight, and find it in chaos, with the woman whom you employed to wash the attics the only person on the scene. You ask her where the paper-hanger is; and she says ...
— The Brick Moon, et. al. • Edward Everett Hale
... that the Evangelist, who has recorded the most of these incidents, himself speaks of one of these possessed persons as a lunatic;— [Greek (transliterated): selaeniazetai—epsaelthen ap auton to daimonion.] Matt. xvii. 15.18. while St. John names them not at all, but seems to include them under the description of diseased or deranged persons. That madness may result from spiritual causes, and not only or principally from physical ailments, may readily be admitted. Is not our will ...
— Literary Remains (1) • Coleridge
... growl or roar, Matt," said McCoy, with a low-toned laugh, "I'd advise you to do it in the minor key, else the Captain will give you another taste of the cat. He's awful savage just now. You should have heard him abusin' the officers this afternoon ...
— The Lonely Island - The Refuge of the Mutineers • R.M. Ballantyne
... this by the weight and solemnity which it everywhere attaches to the imposing of names; this in many instances not being left to hazard, but assumed by God as his own peculiar care. 'Thou shalt call his name Jesus' (Matt. i. 21; Luke i. 31) is of course the most illustrious instance of all; but there is a multitude of other cases in point; names given by God, as that of John to the Baptist; or changed by Him, as Abram's to Abraham (Gen. xvii. ...
— On the Study of Words • Richard C Trench
... "cable" is a various reading for "camel" in the Biblical phrase, "it is easier for a camel to go through the eye of a needle" of Matt. xix. 24, Mark x. 25, and Luke xviii. 25, mentioned as early as Cyril of Alexandria (5th cent.); and it was adopted by Sir John Cheke and other 16th century and later English writers. The reading [Greek: kamilos] for [Greek: kamelos] is found in several late cursive MSS. Cheyne, in ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 4 - "Bulgaria" to "Calgary" • Various
... of his dear Son. And by degrees, as she began to love her Bible more and more, she learned a habit of going to their little room alone, once in each day, to read a few verses in private, and to offer a short prayer to her "Father who seeth in secret." Matt, vi, 6. She found a great blessing in this; and it often happened that the thought of a text of Scripture which she had been reading in her room alone would come into her mind when she was afterward tempted ...
— Aunt Harding's Keepsakes - The Two Bibles • Anonymous
... houses were made with long yong Sapling trees bended and both ends stucke into the ground; they were made round like unto an Arbour and covered down to the ground with thicke and well wrought matts, and the doors were not over a yard high made of a matt to open; the chimney was a wide open hole in the top, for which they had a matt to cover it close when they pleased. One might stand and go upright in them; in the midst of them were four little trunches knockt into the ...
— King Philip - Makers of History • John S. C. (John Stevens Cabot) Abbott
... Erie. During the Civil War, Robert Smalls, a Negro, single-handed, stole the Union cruiser "Planter" from Charleston harbor and brought her into a Union port. Half the men who accompanied Hobson into Santiago harbor were Negroes. Matt Henson was the only man with Peary at the Pole. John Jordan fired the first shot from Dewey's flagship "Olympia," opening the battle of Manila. The Negro wanted change because in 1914 the naval administration reluctantly ...
— Kelly Miller's History of the World War for Human Rights • Kelly Miller
... those clothes before. If I am not greatly mistaken you are the one who came to the Coffee House one day with Matt. Allison." ...
— The Loyalist - A Story of the American Revolution • James Francis Barrett
... pray always—persevere, be importunate, faint not; remember that blessed word, "my time is not yet come, but your time is always ready." John 7:6. "Watch and pray, lest ye enter into temptation." Matt. 26:41. Note the difference between being tempted ...
— Mrs Whittelsey's Magazine for Mothers and Daughters - Volume 3 • Various
... devil was cast out, the dumb spake; and the multitudes marvelled, saying, It was never so seen in Israel."—Matt. ix. 32, 33. ...
— Anecdotes & Incidents of the Deaf and Dumb • W. R. Roe
... dogs. Matt took hold of White Fang, ready to pull when Cherokee's jaws should be loosened. This the younger man endeavoured to accomplish by clutching the bulldog's jaws in his hands and trying to spread them. It was a vain undertaking. ...
— White Fang • Jack London
... Personae: "Mat of the Mint" [The name is spelled "Mat" here and on the character's first entrance, "Matt" everywhere else.] The place name "Mary-bone" is spelled randomly with and without a hyphen. There is no illustration at the end of Act II, ...
— The Beggar's Opera - to which is prefixed the Musick to each Song • John Gay
... Henry Bullinger, which I have reason to believe is of rather rare occurrence? It is Festorum dierum Domini et Servatoris nostri Jesu Christi Sermones Ecclesiastici: Heinrycho Bullingero, Authore. There is a vignette, short preface (on title-page), with a Scripture motto, Matt. xvii. Date is, "Tiguri apud Christoph. Froschoverum a. MDLVIII." I believe there is a copy ...
— Notes and Queries, Number 182, April 23, 1853 • Various
... ailment. A particularly fine thing it seemed to understand the construction of bones and joints, a knowledge which would put it in his power to prevent people from coming to such grief as, for instance, poor Matt Haloran down at Duffclane, who must limp on a crooked leg to the end of his days, because the man who pulled in his dislocated ankle for him had made a botch of it, through not knowing rightly what he was about. Dan had been much impressed, too, by several cases where a few drops of brown ...
— Strangers at Lisconnel • Barlow Jane
... men to religion. (33) Therefore, whithersoever they went, they were fulfilling Christ's commandment; there was no need to reveal to them beforehand what they should preach, for they were the disciples of Christ to whom their Master Himself said (Matt. X:19, 20): "But, when they deliver you up, take no thought how or what ye shall speak, for it shall be given you in that same hour what ye shall speak." (34) We therefore conclude that the Apostles were only indebted ...
— A Theologico-Political Treatise [Part III] • Benedict de Spinoza
... instances; and secondly, that the Evangelist, who has recorded the most of these incidents, himself speaks of one of these possessed persons as a lunatic;— [Greek (transliterated): selaeniazetai—epsaelthen ap auton to daimonion.] Matt. xvii. 15.18. while St. John names them not at all, but seems to include them under the description of diseased or deranged persons. That madness may result from spiritual causes, and not only or principally from ...
— Literary Remains (1) • Coleridge
... it for themselves, will have food cheaper than if they bought meal; and moreover they can thus occupy old people for whom no other employment can be found. The quern, adds his lordship (alluding to Matt. c. 24, v. 41) is literally the Scripture mill—"two women shall be grinding at the mill," etc. As to the steel mills, such as those used for grinding coffee, they were considered too expensive to ...
— The History of the Great Irish Famine of 1847 (3rd ed.) (1902) - With Notices Of Earlier Irish Famines • John O'Rourke
... of God.—The significance of names when given of God finds illustration in many scriptural instances. The following are examples: "Jesus" meaning Savior (Matt. 1:21; Luke 1:31); "John," signifying Jehovah's gift, specifically applied to the Baptist, who was sent to earth to prepare the way for Jehovah's coming in the flesh (Luke 1:13); "Ishmael," signifying God shall hear him (Gen. 16:11); "Isaac," meaning laughter (Gen. 17:19, compare ...
— Jesus the Christ - A Study of the Messiah and His Mission According to Holy - Scriptures Both Ancient and Modern • James Edward Talmage
... sense, [Greek: kopros], particularly of camels, from the round form; and the word was common, in the later Hebrew, in that sense. Hence the evil spirit is called [Hebrew: ba'al-zbwl], a contemptuous name, instead of [Hebrew: ba'al-zbwb] [Greek: Beelzeboul] instead of [Greek: Beelzeboub] (Matt. xii. 24.). ...
— Notes and Queries, Number 59, December 14, 1850 • Various
... John 3, 10: Art thou a teacher in Israel, and know'st not these things? Publisht by Authoritie. London, Printed by Matthew Simmons, 1644." Martin Bucer [Footnote: The entry in the Stationers' Hall Registeris as follows:—"July 15, 1614: Matt. Symmons cut. for his copie, under which, of Mr. Downham, and Mr. Parker, warden, the Judgment of Martin Bucer concerning Divorce, written to King Edw. ye 6th in the 2nd Book of the Kingdom of Xt.: Englished by Mr. Milton."] The tract consists of 40 small quarto pages in all; ...
— The Life of John Milton Vol. 3 1643-1649 • David Masson
... chuse for that purpose a set Place among Trees, to shelter themselves against the Heat of the Sun, and lay in the middle a large Matt, as a Carpet, to lay upon the God of the Chief of the Company, who gave the Ball; for every one has his peculiar God, whom they call Manitoa. It is sometime a Stone, a Bird, a Serpent, or anything ...
— The Mide'wiwin or "Grand Medicine Society" of the Ojibwa • Walter James Hoffman
... old Cappy Ricks and of Matt Peasley, the boy he tried to break because he knew the acid test was ...
— The Duke Of Chimney Butte • G. W. Ogden
... Rev. xiv. 6-11 to foretell that three great events at the end of the last world-week are immediately to precede Christ's second advent (1) the announcement of the 'eternal' Gospel to the whole world (Matt. xxiv. 14); (2)the Fall of Babylon; (3)a warning to all who worship the beast.... Burger says this vision can denote nothing but a last admonition and summons to conversion shortly before the end."—Note in "Commentary by Bishops and Other ...
— The Story of the Mormons: • William Alexander Linn
... Caesar the things that are Caesar's.—Matt. 22:21. Let every soul be subject unto the higher powers, etc. Wherefore we must needs be subject, not only for wrath, but also for conscience' sake. For this cause pay ye tribute also; for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues; tribute ...
— An Explanation of Luther's Small Catechism • Joseph Stump
... acquisition of solid Christian virtues, in order thus to reach his last end—his eternal happiness. It is for this reason that our Saviour tells us: "What doth it profit a man if he gain the whole world, and lose his own soul? For what shall a man give in exchange for his soul?"—(Matt. xvi. 26.) It is, then, the supernatural culture, or the perfection of the soul, that is to be principally attended ...
— Public School Education • Michael Mueller
... word "cable" is a various reading for "camel" in the Biblical phrase, "it is easier for a camel to go through the eye of a needle" of Matt. xix. 24, Mark x. 25, and Luke xviii. 25, mentioned as early as Cyril of Alexandria (5th cent.); and it was adopted by Sir John Cheke and other 16th century and later English writers. The reading [Greek: kamilos] for [Greek: kamelos] is found in several late cursive MSS. Cheyne, in ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 4 - "Bulgaria" to "Calgary" • Various
... will never become angels; but Jesus Christ tells us that after our death our souls will be as the angels of God, (Matt. xxii. 30); that is to say, spiritual, incorporeal, immortal, and exempt from all the wants and weaknesses of this present life; but he does not say that ...
— The Phantom World - or, The philosophy of spirits, apparitions, &c, &c. • Augustin Calmet
... shade, Sinks on the pillowy moss her drooping head, And prints with lifeless limbs her leafy bed. —On wings of Love her plighted Swain pursues, 100 Shades her from winds, and shelters her from dews, Extends on tapering poles the canvas roof, Spreads o'er the straw-wove matt the flaxen woof, Sweet buds and blossoms on her bolster strows, And binds his kerchief round her aching brows; 105 Sooths with soft kiss, with tender accents charms, And clasps the bright Infection in his arms.— With ...
— The Botanic Garden - A Poem in Two Parts. Part 1: The Economy of Vegetation • Erasmus Darwin
... sense of moral superiority by playing the fool and degrading himself and his country, he soon learns the antics that take you in. He picks them up at the theatre or the music hall. Haffigan learnt the rudiments from his father, who came from my part of Ireland. I knew his uncles, Matt and Andy Haffigan ...
— John Bull's Other Island • George Bernard Shaw
... say unto you, Except ye be converted, and become as little children, ye shall not enter into the Kingdom of Heaven."—Matt. 18:3. ...
— And Judas Iscariot - Together with other evangelistic addresses • J. Wilbur Chapman
... the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them.—Matt. vi. 26. ...
— Voices for the Speechless • Abraham Firth
... evacuation, the passions of the mind; and although some medical writers emphasized the last of these,[12] few would have concurred with Hill that the fetid air of London was less harmful than the clearer air at Highgate. All readers of the novel of the period will recall the hypochondriacal Matt Bramble's tirade against the stench of London air. Beliefs of the variety here mentioned cause me to question Hill's importance in the history of medicine; there can be no question about his contributions to the advancement of the science of botany through popularization ...
— Hypochondriasis - A Practical Treatise (1766) • John Hill
... last end, is master of his affections, since he takes therefrom his entire rule of life. Hence of gluttons it is written (Phil. 3:19): "Whose god is their belly": viz. because they place their last end in the pleasures of the belly. Now according to Matt. 6:24, "No man can serve two masters," such, namely, as are not ordained to one another. Therefore it is impossible for one man to have several last ends not ordained ...
— Summa Theologica, Part I-II (Pars Prima Secundae) - From the Complete American Edition • Saint Thomas Aquinas
... the little company: Jim Bowie and Rezin Bowie, David Buchanan, Robert Armstrong again, Jesse Wallace, Matt Doyle, Tom McCaslin, James Coryell, Caephus Ham, black boy Charles ("Black Jim" stayed at home, this time), and Mexican boy Gonzales. They rode out of old San Antonio on September 2, 1831; everybody knew where: ...
— Boys' Book of Frontier Fighters • Edwin L. Sabin
... Lord Jesus Christ, in order to "save His people from their sins" (Matt. 1:21), as the angel announced, showed unto us in His own Person the way of truth, whereby we may attain to the bliss of eternal life by rising again, it is necessary, in order to complete the work of theology, that after considering the last end of human life, and the virtues and vices, there ...
— Summa Theologica, Part III (Tertia Pars) - From the Complete American Edition • Thomas Aquinas
... all texts from the Bible set the chapters in Roman numerals and the verses in figures: Matt. xxii. 37-40; I. John v. 1-15. In Sunday school lessons say ...
— Newspaper Reporting and Correspondence - A Manual for Reporters, Correspondents, and Students of - Newspaper Writing • Grant Milnor Hyde
... might. Look at Matt Finn, the coffin-maker, put his hand on a cage the circus brought, and the lion took and tore it till they stuck him with a fork you'd rise dung with, and at that he let it drop. And that was a man ...
— New Irish Comedies • Lady Augusta Gregory
... Man and his Dwelling-Place. Twice already has the writer put his mind at that book, but it has each time swerved, like a middling hunter from a very stiff fence, and taken a circle round the field. Now at last the thing matt really be done. ...
— The Recreations of A Country Parson • A. K. H. Boyd
... Roscher, Lexikon, articles "Attis," "Kybele." Origen is a noteworthy example in Christian times; cf. Matt. xix, 12. ...
— Introduction to the History of Religions - Handbooks on the History of Religions, Volume IV • Crawford Howell Toy
... I am come to destroy the law or the proph.ets: I am not come to destroy but to fulfil." (Matt. v. 17.) ...
— The Dore Lectures on Mental Science • Thomas Troward
... probably to the diligent inquiries Herod made at the time of Christ's birth. See Matt. ii. 4-8 ...
— The Canterbury Tales and Other Poems • Geoffrey Chaucer
... that he is the Father and Creator. But such as teach such doctrine are altogether deceived, and each of them strays from the truth of what lies before him. For it appears not to have been given by the perfect God and Father, because it is itself imperfect, and it needs to be completed [cf. Matt. 5:17], and it has precepts not consonant with the nature and mind of God; neither is the Law to be attributed to the wickedness of the adversary, whose characteristic is to do wrong. Such do not ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D.
... another one, a great deal about "the sanctity of doing good works." I will not inundate you with Scripture passages in this connection, but only tell you how splendid I find the Epistle of James. (Matt. xxv. 34 and following; Rom. ii. 6; II Cor. v. 10; Rom. ii. 13; I Epistle of John iii. 7, and countless others.) It is, indeed, unprofitable to base arguments upon separate passages of Scripture apart from their connection; ...
— The German Classics of The Nineteenth and Twentieth Centuries, Vol. X. • Kuno Francke
... Williams, to Captain Cocke's; where a good dinner, and very merry. Good news to-day upon the Exchange, that our Hamburgh fleet is got in; and good hopes that we will soon have the like of our Gottenburgh, and then we shall be well for this winter. And by and by comes in Matt Wren [Matthew Wren, eldest son of the Bishop of Ely of both his names, M.P. for St. Michael's 1661, and made Secretary to Lord Clarendon; after whose fall he filled the same office under the Duke of York till his death ...
— The Diary of Samuel Pepys • Samuel Pepys
... met for prayer while they were before the judge, and continued in prayer from half-past two till half-past five. All three experienced the fulfilment of that word: "Take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak." Matt. x. 19. The Lord was very nigh to them. They were able firmly, but meekly, to bear testimony for the truth. Even the sister, though alone before the judge, was greatly helped. She has been, ever since the event ...
— A Narrative of some of the Lord's Dealings with George Mueller - Written by Himself, Third Part • George Mueller
... visit a wife of our noble host, whose name was Tomio, did Mr Banks the honour to place herself upon the same matt, close by him. Tomio was not in the first bloom of her youth, nor did she appear to have been ever remarkable for her beauty: he did not therefore, I believe, pay her the most flattering attention: it ...
— A General History and Collection of Voyages and Travels, Vol. 12 • Robert Kerr
... there be no internal attention, there is no elevation of the soul to God, and no prayer. 2. Our Lord complained of those who had external attention at prayer, but lacked internal attention or advertence, "This people honour me with their lips, but their heart is far from me" (St. Matt. xv.). 3. The Church appears to demand internal attention at prayer, for although she has not given any positive precept dealing with this kind of attention, she does the same thing when she commands that the ...
— The Divine Office • Rev. E. J. Quigley
... Chappell (in Aldis Wright's Clarendon Press Edition of Henry V.), viz., that when a 'consort' of viols was imperfect, i.e., if one of the players was absent, and an instrument of another kind, e.g., a flute, was substituted, the music was thus said to be 'broken.' Cf. Matt. Locke's 'Compositions for ...
— Shakespeare and Music - With Illustrations from the Music of the 16th and 17th centuries • Edward W. Naylor
... the Son hath everlasting life.' John 3:14-36. Here is a hope for me; the world is made up of sinners, I am one of them, and though the chief, am not excluded. The Son of man came to save that which was lost, Matt. 18:11; I am of that description. 'The Pharisees said, Why eateth your master with publicans and sinners? Jesus said, The whole need not a physician, but they that are sick.' Matt. 9:11. I am a sinner, and sick. 'I will have mercy, and not sacrifice; for I ...
— The Power of Faith - Exemplified In The Life And Writings Of The Late Mrs. Isabella Graham. • Isabella Graham
... his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father, which is in heaven, give good things to them that ask him?" (Matt. 7:9-11.) Jesus authorizes and commands us to reason from the parental nature in man to that in God. Instead of simply assuring us of it, on the ground of his own authority to teach us; instead of saying, "Believe this, ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... "I admire Matt. to a very great extent, only I don't see what business he has to parade his calmness, and lecture us on resignation, when he has never known what a storm is, and doesn't know what to resign himself to. I think he only knows the shady side of nature out of books. ...
— The Life of Froude • Herbert Paul
... until we struck a path that I had noticed which was not so steep. He was obliged to give in, much against the grain. I was deeply impressed by the first signs of cultivation that we saw in our descent from the desolate wilds. The first scanty meadow-land accessible to cattle was called the Bettel-Matt, and the first person we met was a marmot hunter. The wild scenery was soon enlivened by the marvellous swirl and headlong rush of a mountain river called the Tosa, which at one spot breaks into a superb ...
— My Life, Volume II • Richard Wagner
... sobbed Maggie. "Matt Dickey is mad at Miss Davis 'cause she stood him on the floor today for not learning his lesson, and he says he won't do a thing nor let any of the other boys help us. Matt just makes all the boys do as he says. I feel dreadful bad, and ...
— Lucy Maud Montgomery Short Stories, 1905 to 1906 • Lucy Maud Montgomery
... was printed at Geneva in 1562, folio, preceded by a dedication to Queen Elizabeth, and an address "To our beloved in the lord the brethren of England, Scotland, Ireland," &c.; dated from Geneva, 10th April, 1561. This edition contains two remarkable errors: Matt. v. 9. "Blessed are the place makers." Luke xxi. "Chris condemneth the poor widow." This is the first ...
— Notes and Queries, Number 63, January 11, 1851 • Various
... wurde besser aufgenommen Als sie entlassen ward vorher. Die Frau ermunterte sie sehr 2080 Mit gtigem Empfange. Es dauerte nicht lange, Bevor sie nun also begann: "Du lieber Gott, wer ist der Mann, Den du mir gestern lobtest? 2085 Ich glaube nicht, du tobtest, Denn der war nicht von Herzen matt, Der meinen Herrn erschlagen hat. Hat er Geburt und Jugend Und sonst etwa 'ne Tugend, 2090 So dass er mir zum Herren ziemt, Und dass die Welt, wenn sie's vernimmt, Mir's nicht zu sehr verdenken kann, Dass ich genommen hab' den Mann, Der mir den Herrn erschlagen? 2095 ...
— An anthology of German literature • Calvin Thomas
... novelty therefore for the ancients in the discipline of secrecy, the institution of which in the Christian church is attributed by many fathers to Christ himself, who directed that his disciples should not "give what is holy to dogs, or cast pearls before swine". Matt. VII, 6. This injunction was observed by the whole church from the apostolic age till the fifth century in the east, and the sixth century in the west: it extended to dogmas as well as rites, and in particular to those of the holy Trinity and ...
— The Ceremonies of the Holy-Week at Rome • Charles Michael Baggs
... MATT. xx. 25—28—But Jesus called them unto him and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it should not be so among you: but whosoever will be great among you, let him be your minister; and whosoever ...
— A Dish Of Orts • George MacDonald
... shall be giv'n in marriage.] Matt. c. xxii. 30. "Since in this state we neither marry nor are given in marriage, I am no longer the spouse of the church, and therefore no longer ...
— The Divine Comedy • Dante
... or daughter more than me is not worthy of me." "And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundred fold, and shall inherit everlasting life." (Matt. x. 37, and xix. 29.) And again, yet more strongly: "If any man come to me and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple." ...
— Avataras • Annie Besant
... passed away. He had settled himself quietly down in his old home at Battersea, and there he died. He had outlived his closest friends and his keenest enemies. The wife—the second wife—to whom, with all his faults, he had been much devoted—was long dead. Pope and Gay, and Arbuthnot, and "Matt" Prior and Swift were dead. Walpole, his great opponent, was dead. All chance of a return to public life had faded years before. New conditions and {279} new men had arisen. He was old—was in his ...
— A History of the Four Georges, Volume II (of 4) • Justin McCarthy
... expiatory sacrifice to atone for the guilt of an elect world. Being a "priest for ever after the order of Melchizedek," "he ever liveth to make intercession,"—"death hath no more dominion over him," as it had over Lazarus and many others who "came out of the graves after his resurrection." (Matt, xxvii. 52, 53.) Among all, he has the preeminence. (Col. i. 18.) He is "the Prince of the kings of the earth." There is not in the sacred volume a title of our Redeemer more full or expressive than this, on his headship or royal office. ...
— Notes On The Apocalypse • David Steele
... may be substantively used with "anstataux" to express substitution, with "por" to express purpose (Cf. Old English "But what went ye out for to see," Matt. xi, 8), and with "antaux ol" to express anticipation. It is usually translated by ...
— A Complete Grammar of Esperanto • Ivy Kellerman
... St. Matt. xxii. 2-7. "The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, ...
— All Saints' Day and Other Sermons • Charles Kingsley
... was settin' the keel, wi' Dick Slavers an' Matt, An' the Mansion House stairs we were just alongside, When we a' three see'd somethin', but didn't ken what, That was splashin' and labberin', aboot i' the tide. 'It's a fluiker,' ki Dick; 'No,' ki Matt, 'its owre big, It luik'd mair like a skyet when aw furst seed it ...
— A Book About Lawyers • John Cordy Jeaffreson
... referred to the Parable of the Talents, Matt. xxv. 14-30, and continuing, impressively asked: "What are you doing with your talent, Samoa? Your three talents, Savaii, Upolu, and Tutuila? Have you buried it in a napkin? Not Upolu at least. You have ...
— The Works of Robert Louis Stevenson - Swanston Edition Vol. 25 (of 25) • Robert Louis Stevenson
... that he which made them from the beginning made them male and female, and said, For this cause shall a man leave his father and mother, and cleave to his wife; and the twain shall become one flesh? (Matt. ...
— The Lights of the Church and the Light of Science - Essay #6 from "Science and Hebrew Tradition" • Thomas Henry Huxley
... that the adding these words, my Master, to it, and the often repetition of them, seemed to perfume his mind, and leave an oriental fragrancy in his very breath. And for his unforced choice to serve at God's altar, he seems in another place of his poems, "The Pearl," (Matt. xiii. 45, 46,) to rejoice and say—"He knew the ways of learning; knew what nature does willingly, and what, when it is forced by fire; knew the ways of honour, and when glory inclines the soul to noble expressions; knew the Court; knew the ways of pleasure, of love, ...
— Lives of John Donne, Henry Wotton, Rich'd Hooker, George Herbert, - &C, Volume Two • Izaak Walton
... a hundred and twelve out of the hundred and fourteen texts, the word bears some one of these four meanings, is indisputable.[141] But there are two texts in which, if the word had alone occurred, its meaning might have been doubtful. These are Matt. xvi. 18, and ...
— On the Old Road, Vol. 2 (of 2) - A Collection of Miscellaneous Essays and Articles on Art and Literature • John Ruskin
... of my Church is directly contrary to the words which this Church itself believes to have been uttered by Jesus Christ: "Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery" (Matt. xix. 9). ...
— Voltaire's Philosophical Dictionary • Voltaire
... a hand in the business, that's all. Mattie won't say 'yes' nor 'no' to my askin', but the 'calico's' out of the corral and Long Jim's Belezebub ain't hitched no longer. Ha, ha, ha! If either them kids tries to ride Beelzy—Hmm. But Chiquita, now, she's little but she's great. Pa and Matt claim she's worth her weight in gold. She's likely, anyway. An' don't fret, lady. They'll all be home to breakfast, an' seein's I've got that to cook, I'll hump myself to bed and advisin' you to do the same. If not, make yourselves comfortable's you ...
— Dorothy on a Ranch • Evelyn Raymond
... consequence of which I endured much persecution. He haunted me much of the time, morning, noon, and night, so that I was subjected to unkind remarks and ridicule; but, remembering the words of our Master in Matt. 5:11, 12 and Paul's in Phil. 2:7, I endeavored to bear this for the sake of his soul. Much later, when I was in the work in San Francisco, he took up his abode there, and shortly afterward the blessed Lord saw fit to provide him with an earthly ...
— Fifteen Years With The Outcast • Mrs. Florence (Mother) Roberts
... for a loaf, will give him a stone; or if he shall ask for a fish, will give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?"—MATT. vii. 9-11. ...
— The Teaching of Jesus • George Jackson
... the Bible is not wholly devoid of traces of the same symbol employed to convey the same ideas; cf. Matt. xi. 14, John ix. 2, for the New Testament, and Ps. xc. 3 for the Old. The apparent inner absurdity of the doctrine of the transmigration of souls arises mainly from our inability to grasp and realise the two propositions which it presupposes—viz., ...
— The Sceptics of the Old Testament: Job - Koheleth - Agur • Emile Joseph Dillon
... misshapen as those which had been made with Types, the most curious and smothly engraven strokes and points, looking but as so many furrows and holes, and their printed impressions, but like smutty daubings on a matt or uneven floor with a blunt extinguisht brand or stick's end. And as for points made with a pen they were much more ragged and deformed. Nay, having view'd certain pieces of exceeding curious writing of the kind (one of which in the bredth ...
— Micrographia • Robert Hooke
... placed upon her nose The glasses large and wide; And looking round, as I suppose, The snuff-box too she spied: "Oh! what a pretty box is that; I'll open it," said little Matt. ...
— The Home Book of Verse, Vol. 1 (of 4) • Various
... so, for the sake of his dear Son. And by degrees, as she began to love her Bible more and more, she learned a habit of going to their little room alone, once in each day, to read a few verses in private, and to offer a short prayer to her "Father who seeth in secret." Matt, vi, 6. She found a great blessing in this; and it often happened that the thought of a text of Scripture which she had been reading in her room alone would come into her mind when she was afterward ...
— Aunt Harding's Keepsakes - The Two Bibles • Anonymous
... soldiers under me, and I say unto this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found such great faith, no, not in Israel."—MATT. viii. 5-10. ...
— True Words for Brave Men • Charles Kingsley
... was recited to me at the Century Club by Butler. He gave me a copy of it which I read to the late Chas. Anderson, Vicar of S. John's, Limehouse, who lent it to Matt. Arnold (when inspecting Anderson's Schools) who lent it to Richd. Holt Hutton who, with Butler's consent, printed it in the Spectator of 18th ...
— The Note-Books of Samuel Butler • Samuel Butler
... Eternity than where we at any moment of Time are; the Present Time, the youngest born of Eternity, being the child and heir of all the Past times with their good and evil, and the parent of all the Future, the import of which (see Matt. xvi. 27) it is accordingly the first and most sacred duty of every successive age, and especially the leaders of it, to know and lay to heart as the only link by which Eternity lays hold of it ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood
... the Lord. The oaks—From acorns grew. The fruit tree—Living for others. By their fruits ye shall know them. Stunted trees. Crooked trees. Scarred trees. Grafted trees. Matt. 1:16-20; Jer. 11:7, 8. Things that interfere ...
— Camping For Boys • H.W. Gibson
... Soon they come to a place where these fears hedge them in till they dare not attempt anything. Do you remember the man who said, "I was afraid," and went and hid his lord's talent in the earth? Read his story in Matt. 25: 24-30. See what his lord said to him, and note the result of his conduct. Are you doing the same thing? If so, what will be the result in your case? Fear will tie your hands if you allow it; it will make you a ...
— Heart Talks • Charles Wesley Naylor
... pray, the manner and sense in which the high-priest understands the plain declaration of our Lord, that he was the Son of God. [Footnote: Matt. xxvi. v. 63. Mark, xiv. 61.] "I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God," or "the Son of the Blessed," as it is in Mark. Jesus said, "I am,—and hereafter ye shall see the ...
— Specimens of the Table Talk of S.T.Coleridge • Coleridge
... to have entered into some examination of the specific prophecies; for he objects to the application of the words "the abomination of desolation" to other objects than that which he considers its original meaning. See Hieronym. on Matt. xxiv. 15, the reference to which is given in ...
— History of Free Thought in Reference to The Christian Religion • Adam Storey Farrar
... her son fell down dead. "fled into the field, and would not return into the city, but there resolved to remain, neither to eat nor drink, but mourn and fast until she died." "Rachel wept for her children, and would not be comforted because they were not." Matt. ii. 18. So did Adrian the emperor bewail his Antinous; Hercules, Hylas; Orpheus, Eurydice; David, Absalom; (O my dear son Absalom) Austin his mother Monica, Niobe her children, insomuch that the [2323]poets ...
— The Anatomy of Melancholy • Democritus Junior
... the garden; when nothing should sarve Billy, but to take up the large heavy post, as if he could destroy the whole faction on each side. Accordingly he came up to big Matthew Flanagan, and was rising it just as if he'd fell him, when Matt, catching him by the nape of the neck, and the waistband of the breeches, went over very quietly, and dropped him a second time, heels up, into the well; where he might have been yet, only for my mother-in-law, who dragged him out with a great deal to ...
— The Ned M'Keown Stories - Traits And Stories Of The Irish Peasantry, The Works of - William Carleton, Volume Three • William Carleton
... poor heart then. Nothing mends so soon as a good heart. It trusts in the Omnipotent, and gets strength for its need, and then begins to look around for good it can do, or make for others, or take to itself. If Matt broke his heart for Jessie, Jessie would have been poorly cared for by such a weak kind of a heart. She is better off with Neil McAllister, ...
— A Knight of the Nets • Amelia E. Barr
... that only sufficient service could be required of them to cancel the obligation of restitution. Ex. 22:3. "He should make full restitution; if he have nothing, then he shall be sold for his theft;" in case of debt, Matt. 18:34, "till he should pay all that ...
— Is Slavery Sanctioned by the Bible? • Isaac Allen
... incident happened two mornings after which called back, and most unpleasantly, her attention to herself. She was told that Mrs Matt, the poor woman she had settled in Bury, begged an audience, and upon sending for her up stairs, and desiring to know what she could do for her, "Nothing, madam, just now," she answered, "for I don't come upon ...
— Cecilia vol. 3 - Memoirs of an Heiress • Frances (Fanny) Burney (Madame d'Arblay)
... the histories agree in representing Christ as foretelling the persecution of his followers:— "Then shall they deliver you up to be afflicted, and shall kill you, and ye shall be hated of all nations for my name's sake." (Matt. xxiv. 9.) ...
— Evidences of Christianity • William Paley
... Young, he moved westward in 1831 preaching, being "persecuted" and establishing an occasional temple. At Far West, a town in Missouri where the Mormons established themselves in 1838, Rigdon preached his "salt sermon," from the Matt. V. 13, urging his hearer to wage a "war of extermination" against all who disturbed them. Following his advice, the Mormons involved themselves in such broils with the "gentiles" that the state militia was called out against them. Smith and Rigdon were arrested, ...
— The Greatest Highway in the World • Anonymous
... temptation in the wilderness, Jesus entered on the work of his public ministry. We find him, at once, preaching to the people, healing the sick, and doing many wonderful works. The commencement of his ministry is thus described by St. Matt. iv: 23-25. "And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people. And his fame went throughout all Syria; and they brought unto him ...
— The Life of Jesus Christ for the Young • Richard Newton
... and hodmen who assist the assistants of the masons, the furnace-men, and the pipe-men. For a day or two these all take possession of the house and reduce it to chaos. In the language of Scripture, they enter in and dwell there. Compare, for the details, Matt. xii. 45. Then you revisit it at the end of the fortnight, and find it in chaos, with the woman whom you employed to wash the attics the only person on the scene. You ask her where the paper-hanger is; and she says he can ...
— The Brick Moon, et. al. • Edward Everett Hale
... not acknowledge them for lords over God's heritage, (1 Pet. v. 3,) as you would make them, controlling all, but to be controlled by none; much less essential unto the church, as though it could not be without them; least of all the church itself, as you and others expound. (Matt. xviii.)" ...
— The International Monthly, Volume 5, No. 3, March, 1852 • Various
... not given us victory over it? Still, says the Lord, pray always—persevere, be importunate, faint not; remember that blessed word, "my time is not yet come, but your time is always ready." John 7:6. "Watch and pray, lest ye enter into temptation." Matt. 26:41. Note the difference between being tempted and entering ...
— Mrs Whittelsey's Magazine for Mothers and Daughters - Volume 3 • Various
... "girl." It gave me the fidgets, sir. I had to do something about it. It's close quarters for last names in a light, and I'd taken to calling him Uncle Matt soon after I came. Now, when I was at table that noon I spoke over to where she was standing by the stove, getting him another help ...
— Famous Modern Ghost Stories • Various
... concerned we shall find especially in Mark i. 1 to xv. 47; but also in Matt. iii. 1 to xxvii. 56, and in Luke iii. 1 to xxiii. 56. Within the material thus marked off, there is no greater or lesser authenticity conferred by treble, or double, or only single attestation; for this material springs from two original sources—a collection ...
— Progress and History • Various
... upon the Lord, and He will nourish thee." In the books that deal with Wisdom we have (Proverbs x. 3) "The Lord will not suffer the soul of the righteous to famish." In the Prophets (Isai i. 19), "If ye be willing and obedient, ye shall eat the good of the land." In the Gospels (S. Matt. vi. 33), "Seek ye first the kingdom of God and His righteousness; and all these things shall be added unto you." In the Epistles (Pet. v. 7), "Cast all your care upon Him, for ...
— The Village Pulpit, Volume II. Trinity to Advent • S. Baring-Gould
... lured her off some fifteen miles and sank her in a thirteen-minute fight. This stranger was the Alabama, then just beginning her famous or notorious career. Nor were these the only Union troubles in the Gulf during the first three weeks of the new year. Commander J. N. Matt ran the Florida out of Mobile, right through the squadron that had been specially strengthened to deal with her; and the shore defenses of the Sabine Pass, like those of Galveston, fell into Confederate hands again, to remain there ...
— Captains of the Civil War - A Chronicle of the Blue and the Gray, Volume 31, The - Chronicles Of America Series • William Wood
... which hill the body, but are not able to kill the soul; but rather fear him which is able to destroy both soul and body in hell."—MATT. x. 28. ...
— The Kingdom of God is within you • Leo Tolstoy
... foron u gedeigeldes as ilco from snotrum & hogum & deaudes a m lytlum I thank thee, O father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. —(Matt. xi. 25).] ...
— Early English Alliterative Poems - in the West-Midland Dialect of the Fourteenth Century • Various
... around and see him. We must find out exactly what he intends to do with the Summit Hill road. If he is weak on that we'd better look to Matt Devine. At least ...
— Adventures In Contentment • David Grayson
... lions of the past, some of us have prematurely reckoned those of Peterborough Court. MATT. ARNOLD was supposed to have administered, if not the coup de grace, at any rate a serious blow to their gambollings ...
— Punch, or the London Charivari, Vol. 158, March 10th, 1920 • Various
... St Matt. iv. 3. "And when the tempter came to Him, he said, If Thou be the Son of God, command that these stones ...
— All Saints' Day and Other Sermons • Charles Kingsley
... scriptural allusions to Christ as the Good Shepherd. They are in memory of Dr. T. Robinson, Mrs. Griffith, General Travers, R.M., and Dr., once Canon Griffith; and show the Shepherd tending his sheep (St. John, x. 14-16); the Shepherd smitten and the sheep scattered (Zech., xiii. 7, St. Matt., xxvi. 31); the Crucifixion, where the Shepherd gives his life for the sheep (St. John, x. ii); and lastly, the Son of Man dividing the good from the evil, as a Shepherd divides the sheep from the ...
— Bell's Cathedrals: The Cathedral Church of Rochester - A Description of its Fabric and a Brief History of the Episcopal See • G. H. Palmer
... not incur the vengeance of Sidonia. So he answered, "Weep not, or our parting will be more bitter; this poor flesh and blood is weak enough, still never will I blaspheme the holy rite of our Church, and 'cast pearls before swine' (Matt. vii.). And wherefore weep? At the last day they would meet again, to smile for ever in an eternity of joy. But could he hope for this if he were an unfaithful steward of the mysteries of God? No; but it was written, 'Death is swallowed ...
— Sidonia The Sorceress V2 • William Mienhold
... bird called the yellowhammer, "Flicker! flicker! flicker!" As we advanced, on the edge of the battlefield, we saw a big fat colonel of the 23rd Tennessee regiment badly wounded, whose name, if I remember correctly, was Matt. Martin. He said to us, "Give 'em goss, boys. That's right, my brave First Tennessee. Give 'em Hail Columbia!" We halted but a moment, and said I, "Colonel, where are you wounded?" He answered in a deep bass ...
— "Co. Aytch" - Maury Grays, First Tennessee Regiment - or, A Side Show of the Big Show • Sam R. Watkins
... to think that the Hebrew word has any such meaning. It is derived from a root signifying "to beat out—to extend." [Footnote: May not this root, [Hebrew script], have some connexion with [Hebrew script], "to be light," from which is derived the Aramaic "Raca" of Matt. v. 22?] The verb is often applied to the beating out of metals, but not always. It is a new doctrine in etymology, that the meaning of a verbal noun is to be deduced from the nouns which often supply objects to its root, instead of from the meaning of the root itself. ...
— The Story of Creation as told by Theology and by Science • T. S. Ackland
... disciples; BUT THE FACT OF ITS HAVING BEEN SAID could be no secret. Not to lay any stress on John ii., 19 (Jesus answered and said unto them, 'Destroy this temple and in three days I will build it up'), we have the direct prophecy of Matt. xii., 40 ('For as Jonah was three days and three nights in the whale's belly, so shall the Son of Man be three days and three nights in the heart of the earth): besides this there would be a rumour current, ...
— The Fair Haven • Samuel Butler
... was not sinking. She had just dropped her anchor in a fine anchorage of deep, dark water. Opposite, on the hillside, was Algiers, its little matt-white houses running down to the sea, huddled one against the other, like a pile of white washing laid out on a river bank. Up above a great sky of satin blue... but oh!... ...
— Tartarin de Tarascon • Alphonse Daudet
... virtuous men in Greece before he defined virtue. But among the men of his own time where did Jesus find that pure and lofty morality of which he is both the teacher and pattern? [Footnote: Cf. in the Sermon on the Mount the parallel he himself draws between the teaching of Moses and his own.—Matt. v.] The voice of loftiest wisdom arose among the fiercest fanaticism, the simplicity of the most heroic virtues did honour to the most degraded of nations One could wish no easier death than that of Socrates, calmly discussing philosophy with his friends; one could fear nothing ...
— Emile • Jean-Jacques Rousseau
... wahrhaftige Beschreibung aller denkwuerd. Geschichten, so sich hin und wieder in der Welt, fuernehmlich in Europa, &c., von 1617-1718 ereignet, 21 thick vols. in 22, folio, with several thousand Portraits, Plans of Cities, Representations of Battles, Events, Monuments, Buildings, &c., engraved by Matt. Merlan, Hollar, &c., ...
— Notes and Queries, Number 58, December 7, 1850 • Various
... should be adapted to their particular government, and that they should separate themselves from the rest of the nations: wherefore it was commanded to them, "Love thy neighbour and hate thine enemy" (Matt. v:43), but after they had lost their dominion and had gone into captivity in Babylon, Jeremiah bid them take thought for the safety of the state into which they had been led captive; and Christ when He saw that they would be spread over the whole ...
— A Theologico-Political Treatise [Part IV] • Benedict de Spinoza
... of a circle, Uncle Matt," said Rupert, looking round at the bareness of the big room ...
— In Connection with the De Willoughby Claim • Frances Hodgson Burnett
... favour, Mr. Van Weyden," he said. "If it's yer luck to ever make 'Frisco once more, will you hunt up Matt McCarthy? He's my old man. He lives on the Hill, back of the Mayfair bakery, runnin' a cobbler's shop that everybody knows, and you'll have no trouble. Tell him I lived to be sorry for the trouble ...
— The Sea-Wolf • Jack London
... universal claim of evil that seeks the proportions of good. There may be those [10] who, having learned the power of the unspoken thought, use it to harm rather than to heal, and who are using that power against Christian Scientists. This giant sin is the sin against the Holy Ghost spoken of in Matt. ...
— Miscellaneous Writings, 1883-1896 • Mary Baker Eddy
... sought to improve every moment for Christian conversation. We tried to comfort her: and her eyes filled with tears of gratitude. She received a copy of the Gospels with joy. When we left, she followed us, lonely and sad, to the river side. I opened her Testament, and pointed to Matt. xi. 28: 'Come unto me, all ye that labor, and are heavy laden;' but her voice choked, and tears prevented her reading. We kneeled by the roaring Zab, and in broken accents commended her to Him who will keep her, for his promise ...
— Woman And Her Saviour In Persia • A Returned Missionary
... other village boys in the school were two lads named Gallagher, one of whom, whose name was Matt, became my daily terror. He was two years older than I and had all of a city gamin's cunning and self-command. At every intermission he sidled close to me, walking round me, feeling my arms, and making much of my muscle. Sometimes he came behind and lifted me to ...
— A Son of the Middle Border • Hamlin Garland
... Dec., 1826, was a hymn of tide and headway in George Coles' tune of "Duane St.," with a step that made every heart beat time. The four picturesque eight-line stanzas made a practical sermon in verse and song from Matt. 25:35, telling how— ...
— The Story of the Hymns and Tunes • Theron Brown and Hezekiah Butterworth
... might not bring ourselves or the truth we preached, into reproach, by being unable to pay debts. We were agreed in asking, and thus claiming the promise: 'If two of you shall agree as touching anything that they shall ask, it shall be done for them of my Father which is in heaven.' (Matt, xviii. 19). We had the assurance that money would come; but from whence we did not know, nor care, for we knew the 'silver and gold' are the Lord's, as well as the 'cattle upon a thousand hills,' and he could easily cause some one to give or send ...
— The Wonders of Prayer - A Record of Well Authenticated and Wonderful Answers to Prayer • Various
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