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More "Synagogue" Quotes from Famous Books
 ... must have lived within sight of this hilltop. And then, one day, He came back from a journey to the Jordan and Jerusalem, and entered into the little synagogue at the foot of this hill, and began to preach to His townsfolk His glad tidings of spiritual liberty ...
— Out-of-Doors in the Holy Land - Impressions of Travel in Body and Spirit • Henry Van Dyke
... his religion, one of his favorite exhortations in the prayer-meeting being, "Ef you sinners wants to'scape you'se got to git up an' git." During the preaching service he took a high seat in the synagogue, and if any one in the range of his vision appeared drowsy he would turn round and glare till the offender roused into consciousness. The children and young people stood in awe of him, and there was ...
— The Earth Trembled • E.P. Roe
... to Nazareth ... and, as his custom was, he went into the synagogue on the Sabbath day, and stood up ...
— The Children's Six Minutes • Bruce S. Wright
... Bill to prevent occasional conformity was introduced by some hot-headed partisans of the High Church, towards the close of 1702, with the Queen's warm approval, Defoe took a course which made the Dissenters threaten to cast him altogether out of the synagogue. We have already seen how Defoe had taken the lead in attacking the practice of occasional conformity. While his co-religionists were imprecating him as the man who had brought this persecution upon them, Defoe added to their ill-feeling by issuing ...
— Daniel Defoe • William Minto
... goodly and zealous men and women of honest and godly conuersation, placing them at the porch of their synagogue to make a shewe of holinesse, and to stand there as baites and stalles to deceiue others; yet, alas! who can without blushing vtter the shame that is committed in the inwarde roomes, and as it were in the heart of ...
— Notes & Queries, No. 43, Saturday, August 24, 1850 • Various
... and during the dinner hour he would expatiate thus: "You see, money is his blood. He starves himself to have enough dollars to go back to his home: the Pole told me all about it. And why should he stay here? Freedom of religion means nothing to him, he never goes to synagogue; and freedom of the press? Bah—he never even ...
— The Best Short Stories of 1915 - And the Yearbook of the American Short Story • Various
... of their Synagogue, No Psalms of David now the silence break, No Rabbi reads the ancient Decalogue In the grand dialect the ...
— The Complete Poetical Works of Henry Wadsworth Longfellow • Henry Wadsworth Longfellow
... Saturdays," broke in Miss Bailey, "you will come to my house and spend the day with me. He's too little, Mrs. Mowgelewsky, to go to the synagogue alone." ...
— Short Stories of Various Types • Various
... joyous melody. I recall again the almost hilarious enjoyment of the adult audience to whom it was sung by the children who had revived it, as well as the more sober appreciation of the hymns taken from the lips of the cantor, whose father before him had officiated in the synagogue. ...
— Twenty Years At Hull House • Jane Addams
... being out of repair at that time the ancient Jewish Synagogue on the main street was used, upon that and several other public occasions. It is an interesting fact that this sacred edifice is still preserved in the same condition as it was during the ...
— Washington's Masonic Correspondence - As Found among the Washington Papers in the Library of Congress • Julius F. Sachse
... South; all was tainted with this crying sin. New England purity, through New England Puritanism, must permeate all the land, and effect the good work—and none so efficient as Beecher. The students of the law-school had a pew in his little synagogue—it was after the fashion of a square pew, with seats all around, and to this he would direct his eye when pouring out his anathemas upon the South, Southern habits, and Southern institutions; four out of five of the members of the school ...
— The Memories of Fifty Years • William H. Sparks
... are the bishops of these churches, but the ecclesiastical tradition will have it that every church has its tutelary angel. In the same book, the Apocalypse, are related divers appearances of angels. All Christian antiquity has recognized them; the synagogue also has recognized them; so that it may be affirmed that nothing is more certain than the existence of good angels and ...
— The Phantom World - or, The philosophy of spirits, apparitions, &c, &c. • Augustin Calmet
... CROSSLEY was covered with plaster—better to be covered with plaster before than after an accident—and "his hat was cut to pieces." From which it is to be inferred that "hats are much worn" during Divine service in the Free Church, as in the Synagogue. And so no fanatic can be admitted who has "a tile off." How fortunate for Mr. E. CROSSLEY that this ancient custom of the Hebrews is still observed in the Free Kirk. Since then Mr. CROSSLEY has bought a new tile, and ...
— Punch, or the London Charivari, Vol. 99, October 4, 1890 • Various
... marriage was restored by the Christians, who derived all spiritual grace from the prayers of the faithful and the benediction of the priest or bishop. The origin, validity, and duties of the holy institution were regulated by the tradition of the synagogue, the precepts of the gospel, and the canons of general or provincial synods; and the conscience of the Christians was awed by the decrees and censures of their ecclesiastical rulers. Yet the magistrates of Justinian were not subject to the authority ...
— The Great Events by Famous Historians, Volume 4 • Various
... message 'Thy daughter is dead: why troublest thou the Master further?' the Evangelist relates that Jesus 'as soon as He heard ([Greek: eutheos akousas]) what was being spoken, said to the ruler of the synagogue, Fear not: only believe.' (St. Mark v. 36.) For this, [Symbol: Aleph]BL[Symbol: Delta] substitute 'disregarding ([Greek: parakousas]) what was being spoken': which is nothing else but a sorry gloss, disowned by every other copy, including ACD, and all the versions. Yet does [Greek: ...
— The Causes of the Corruption of the Traditional Text of the Holy Gospels • John Burgon
... worldly, he abandons native forms, such as we find in the Psalms, and follows artificial Arabic models, with complicated rhythms and rhyme, unsuited to Hebrew, which, unlike Arabic, is poor in inflections. Nevertheless, many of his liturgical pieces are still used in the services of the synagogue, while his worldly ditties find admirers elsewhere. (See A. Geiger, 'Ibn Gabirol und seine Dichtungen,' ...
— Library Of The World's Best Literature, Ancient And Modern, Vol 3 • Various
... came across in the street the body of M. Crombez, the officer commanding the escort said to M. Keller, "You see this body. It is that of a civilian who has been killed by another civilian who was firing on us from a house near the synagogue. Thus, in accordance with our law, we have burned the house and executed the inhabitants." He was speaking of the murder of a man whose timid character was known to all, the Jewish officiating minister, Weill, who had just been killed in his house, together with his ...
— Current History, A Monthly Magazine - The European War, March 1915 • New York Times
... Friday last, in the Afternoon, was the Dedication of the new Synagogue, in this Town. It began by a handsome Procession, in which were carried the Books of the Law, to be deposited in the Ark. Several Portions of Scripture, and of their Service, with a Prayer for the Royal Family, were read, and finely sung by the ...
— The Olden Time Series: Vol. 2: The Days of the Spinning-Wheel in New England • Various
... companions - her envelopment in the white sheet, in which she appears like a corse, the bridegroom's going to sup with her, when he places himself in the middle of the apartment with his eyes shut, and without tasting a morsel. His going to the synagogue, and then repairing to breakfast with the bride, where he practises the same self-denial - the washing of the bridegroom's plate and sending it after him, that he may break his fast - the binding his hands behind him - his ransom paid by the bride's ...
— The Zincali - An Account of the Gypsies of Spain • George Borrow
... proficient in the marvellous wisdom of the Christians by associating around Palestine with their priests and scribes. And would you believe it? In a short time he convinced them that they were mere children and himself alone a prophet, master of ceremonies, head of the synagogue, and everything. He explained and interpreted some of their books, and he himself also wrote many, so they came to look upon him almost as a God, made him their law-giver and chose him as their patron.{HORIZONTAL ELLIPSIS} At all events, they ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D.
... separating it from the historical work consisting of Joshua and the subsequent writings, of which it formed the commencement. Such was the first canon given to the Jewish Church after its reconstruction—ready for temple service as well as synagogue use. Henceforward the Mosaic book became an authoritative guide in spiritual, ecclesiastical, and civil matters, as we infer from various passages in Ezra and Nehemiah and from the chronicler's own statements in the book bearing his name. ...
— The Canon of the Bible • Samuel Davidson
... know thy works, and tribulation, and poverty, (but thou art rich,) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. ...
— Notes On The Apocalypse • David Steele
... like a dead wall between church and synagogue, or like the blank leaves between the Old and ...
— The Duenna • Richard Brinsley Sheridan
... Intense hatred of Paul and his followers appears in several passages of the Apocalypse, where they are stigmatized as "Nicolaitans," "deceivers of the people," "those who say they are apostles and are not," "eaters of meat offered to idols," "fornicators," "pretended Jews," "liars," "synagogue of Satan," etc. (Chap. II.). On the other hand, the fourth gospel contains nothing millenarian or Judaical; it carries Pauline universalism to a far greater extent than Paul himself ventured to carry it, even condemning the Jews ...
— The Unseen World and Other Essays • John Fiske
... expressed previously by Pontius Pilate[3] to the tumultous Pharisees. Exulting at this discomfiture of the hated Jews and apparently siding with Paul, the Greeks then went in a body, seized Sosthenes, the leader of the Jewish synagogue, and beat him in full view of the Proconsul seated on his tribunal. This was the event at which Gallio looked on with such imperturbable disdain. What could it possibly matter to him, the great Proconsul, ...
— Seekers after God • Frederic William Farrar
... beautiful and fine out of doors. The sun is already high in the heavens, and is looking down on the other side of the town. Everything is broad and comfortable and soft and free, around and about. In places, on the hill the other side of the synagogue, one sees a little blade of grass, fresh and green and living. Screaming and fluttering their wings, there fly past us, over our heads, a swarm of young swallows. And again I am reminded of the "Song of Songs" ...
— Jewish Children • Sholem Naumovich Rabinovich
... humility and its faintest trust. Wherever we are these psalms find us; they search the deep things of our hearts; they bring to us the great things of God. Of how many heroic characters have these old temple songs been the inspiration! Jewish saints and patriots chanted them in the synagogue and on the battle-field; apostles and evangelists sung them among perils of the wilderness, as they traversed the rugged paths of Syria and Galatia and Macedonia; martyrs in Rome softly hummed them when the lions near at hand were crouching for their ...
— Who Wrote the Bible? • Washington Gladden
... impress one as nothing more than abstractions from the idiosyncrasies and mannerisms of the works of Schoenberg's second period made in the hope of arriving at definiteness of style and intensity of speech. They smell of the synagogue as much as they do of the laboratory. Beside the Doctor of Music there stands the Talmudic Jew, the man all intellect and no feeling, who subtilizes over musical art as though it ...
— Musical Portraits - Interpretations of Twenty Modern Composers • Paul Rosenfeld
... street! Why don't they have lamps? We passed by canals seeming so full that a pailful of water more would overflow the place. The laquais-de-place calls out the names of the buildings: the town-hall, the cathedral, the arsenal, the synagogue, the statue of Erasmus. Get along! WE know the statue of Erasmus well enough. We pass over drawbridges by canals where thousands of barges are at roost. At roost—at rest! Shall WE have rest in those bedrooms, those ancient ...
— Roundabout Papers • William Makepeace Thackeray
... anti-Catholic, I might with propriety say, Protestant sect, whose form of synagogue worship is congregational, and who are republican at heart, though too often submitting to a despotism, are the Jews. Between these two, the Jew and the Catholic, there exists an unmitigated hostility. The Catholic reviles the Jew with a sin of which, most likely, his own ancestors ...
— Mexico and its Religion • Robert A. Wilson
... things, including some excellent insects. We then boarded the river steamer, and, passing through the Unter Sea, reached the small village of Wangen in the course of the afternoon. This is not a tourist resort of any consequence; the local guide book refers to it as follows: "Wangen (with synagogue). Half an hour to the east is the Castle of Marbach, now a well-appointed sanatorium for disorders of the nerves and heart. To the west the romantic citadel Kattenhorn, formerly used as a rendezvous by notorious highwaymen (at ...
— Popular Science Monthly Volume 86
... not find in his profession anything criminal or reprehensible. He regarded it just as though he were trading in herrings, lime, flour, beef or lumber. In his own fashion he was pious. If time permitted, he would with assiduity visit the synagogue of Fridays. The Day of Atonement, Passover, and the Feast of the Tabernacles were invariably and reverently observed by him everywhere wherever fate might have cast him. His mother, a little old woman, and a hunch-backed sister, were left to him in Odessa, and he undeviatingly ...
— Yama (The Pit) • Alexandra Kuprin
... how, but as I was passing a little altar where a priest was saying mass, I unaccountably put my cap upon my head. I was instantly required to take it off. I was reminded of the fact that but a few days before, when entering a Jewish synagogue, upon taking off my hat, I was instantly required to replace it. Such is the difference between the etiquette of a Catholic church ...
— Paris: With Pen and Pencil - Its People and Literature, Its Life and Business • David W. Bartlett
... be yet another instance of the Jew-Puritan abhorrence of the word God as an obscene or blasphemous term when uttered outside the synagogue or the conventicle? If so, we might read—and believe ...
— The Age of Shakespeare • Algernon Charles Swinburne
... than was obvious on the surface. No meetings under cover of night; no discussions of revolutionary topics; nothing that could not bear the fullest scrutiny. "I spake openly to the world; I ever taught in the synagogue and in the temple, whither the Jews always resort; and in secret [that is, in the sense in which you use the word] I have said nothing. Why askest thou Me? Ask them which heard Me what I have said unto them: behold, they know what ...
— Love to the Uttermost - Expositions of John XIII.-XXI. • F. B. Meyer
... misery. When I directed them to the Jewish merchant,(2) they said, that he would not lend them a single stiver. Some more have come from Holland this spring. They report that many more of the same lot would follow, and then they would build here a synagogue. This causes among the congregation here a great deal of complaint and murmuring. These people have no other God than the Mammon of unrighteousness, and no other aim than to get possession of Christian property, and to ...
— Narrative of New Netherland • Various
... was a mixed religion, like that of the Samaritan settlers, described in the second book of Kings, who "feared the Lord, and served their graven images"; like that of the Judaizing Christians who blended the ceremonies and doctrines of the synagogue with those of the church; like that of the Mexican Indians, who, during many generations after the subjugation of their race, continued to unite with the rites learned from their conquerors the worship of the grotesque idols which had been adored by ...
— Critical and Historical Essays Volume 1 • Thomas Babington Macaulay
... the oldest and most orthodox congregation of New York, where strict adherence to custom and ceremonial was the watchword of faith; but it was only during her childhood and earliest years that she attended the synagogue, and conformed to the prescribed rites and usages which she had now long since abandoned as obsolete and having no bearing on modern life. Nor had she any great enthusiasm for her own people. As late as April, 1882, she ...
— The Poems of Emma Lazarus - Vol. II. (of II.), Jewish Poems: Translations • Emma Lazarus
... am very doubtful whether the expression in the narrative—"a spirit of infirmity," even coupled with that of our Lord in defending her and himself from the hypocritical attack of the ruler of the synagogue, "this woman—whom Satan hath bound," renders it necessary to regard it as one of the latter kind. This is, however, a matter of small importance—at least from ...
— Miracles of Our Lord • George MacDonald
... Attei hupsistoi]).[27] This epithet is very significant. In Asia Minor "Hypsistos" was the appellation used to designate the god of Israel.[28] A number of pagan thiasi had arisen who, though not exactly submitting to the practice of the synagogue, yet worshiped none but the Most High, the Supreme God, the Eternal God, God the Creator, to whom every mortal owed service. These must have been the attributes ascribed to Cybele's companion by the author of the inscription, because the verse continues: ...
— The Oriental Religions in Roman Paganism • Franz Cumont
... Augustus had sought to found the Empire was surely giving way to a more tyrannical policy, which viewed with suspicion all bodies that fostered a corporate life separate from that of the State, whether Jewish synagogue, Stoic school, or ...
— Josephus • Norman Bentwich
... is in Nazareth one building the walls of which perhaps were standing nineteen hundred years ago. This old wall is hoary with age and the Hebrew characters above the door indicate that it used to be a Jewish synagogue. Possibly it was the place where the great sermon was preached which so enraged the people that they tried to mob the preacher, but he escaped from ...
— Birdseye Views of Far Lands • James T. Nichols
... I asked. I knew very well that Russians attend Roman Catholic and Protestant churches when abroad, as a matter of course, though I had not before heard of the Synagogue in the list, and I wished to hear what the earnest old ...
— Russian Rambles • Isabel F. Hapgood
... and families mixed with Jewish blood have produced an amount and variety of ability that far exceed the average of men. The ability goes rather with the race than with the religion. Spinosa, Heine, Ricardo, and Disraeli—to quote but a few of the most illustrious names—were not believers in the synagogue. Some of the forms in which the Jews have most excelled are such as might have been expected from their past. It is natural that the descendants of the most nomadic and cosmopolitan of races should have been great masters of language and in the foremost rank of philologists, and it is not surprising ...
— Historical and Political Essays • William Edward Hartpole Lecky
... of all in the synagogue were upon us. The little people whispered, and the big people stared, and ...
— American Scenes, and Christian Slavery - A Recent Tour of Four Thousand Miles in the United States • Ebenezer Davies
... farther explanation, he assumed a tone of displeasure, and requested me not to meddle with his professional occupations. I desisted; and the parlour of our house was almost as much frequented by Jews as though it had been their synagogue. ...
— Beaux and Belles of England • Mary Robinson
... missionaries has given an account of his visit to a synagogue of Jews in China. He found the priests most rigorously attached to their old law: nor had they the least knowledge of any other Jesus having appeared in the world, except the son of Sirach, of whom, he says, their history makes mention. If this be ...
— Travels in China, Containing Descriptions, Observations, and Comparisons, Made and Collected in the Course of a Short Residence at the Imperial Palace of Yuen-Min-Yuen, and on a Subsequent Journey thr • John Barrow
... over-hanging upper story, it has been inferred that the house was originally a charity school. Behind the tavern there stood a brick building dated 1627, formerly used by the bricklayers' company, but in 1795 devoted to the purposes of a Jewish synagogue. As with all the old taverns of this sign, the effigy of the bird from which it took its name was prominently displayed in front. Far more ancient than the Cock is that other Leadenhall Street tavern, the Ship and Turtle, ...
— Inns and Taverns of Old London • Henry C. Shelley
... the simple, earnest words of the speaker, that here was an element the National Church is too apt to ignore. The Roman Catholic Church would seize hold upon that man, and put him in a working men's guild or confraternity. The Free Church found him work to do, and gave him a chief seat in the synagogue, and an opportunity of airing his "experiences" on a platform. Surely better either one or the other, than sotting his life at a public-house, or turning tap-room orator. He ended by crying shame upon himself for having put off the change until so ...
— Mystic London: - or, Phases of occult life in the metropolis • Charles Maurice Davies
... him. For this I observe, that strong desires to have, are attended with strong fears of missing. What man most sets his heart upon, and what his desires are most after, he ofttimes most fears he shall not obtain. So the man, the ruler of the synagogue, had a great desire that his daughter should live; and that desire was attended with fear, that she should not. Wherefore, Christ saith unto him, "Be not afraid" ...
— The Works of John Bunyan • John Bunyan
... impersonal dignified something-not-himself that makes for the ink-pot is speaking—and not he himself, he "with his little I." The affectation of modesty is perhaps the most ludicrous of all human shams. I am reminded of the two Jews who quarrelled in synagogue, during the procession of palm-branches, because each wanted to be last, as befitted the humblest man in Israel, which each claimed to be. This is indeed "the pride that apes humility." There is a good deal of this sort of pride in the ...
— Without Prejudice • Israel Zangwill
... seats themselves seemed to be set down without attempt at arrangement. The brasswork was old and fine, the scrolls of the Law were very ancient, but there was no sign of wealth, and little decoration. In the courtyard of the chief synagogue I found school-work in progress. Half a hundred intelligent youngsters were repeating the master's words, just as Mohammedan boys were doing in the Madinah, but even among these little ones ophthalmia was playing havoc, and doubtless the disease would pass from the unsound to the sound. Cleanliness ...
— Morocco • S.L. Bensusan
... convinced that the groveling heathen, who in sincerity bows down to a "bloomin' idol made of mud," as Kipling puts it, has in him the propagation of a nobler and happier posterity than the most cultured cosmopolitan who is destitute of reverence. The Church and the Synagogue are the only existing institutions of modern Society which are engaged in the work of upbuilding and strengthening that rugged personal character which is the only sure foundation of ...
— The Inhumanity of Socialism • Edward F. Adams
... and paused before the hospital, staring irresolutely up at the lighted windows. Then, facing about abruptly, he moved on, swiftly, but with the mechanical tread of a man in a dream. Once he found himself resting on the steps of the Jewish synagogue. The next time he roused himself to take note of his surroundings, he was at the Berea Estate, following Hospital Hill straight to the eastward. It was then that he had turned about and faced back to the hospital. A scant half-dozen hours before, that hospital had held what was all the ...
— On the Firing Line • Anna Chapin Ray and Hamilton Brock Fuller
... which an authority was ascribed, which the particular writings cannot originally have had. When and how did the Christians come to have a sacred book which they placed on an equality with the Old Testament, which last they had taken over from the synagogue? How did they choose the writings which were to belong to this new collection? Why did they reject books which we know were read for edification in the early churches? Deeper even than the question of the growth of the collection is that of the growth ...
— Edward Caldwell Moore - Outline of the History of Christian Thought Since Kant • Edward Moore
... way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost." Then Ananias baptized him, and the next thing we read is that Paul went straight down to the synagogue and preached Christ so mightily in the power of the Spirit that he "confounded the Jews which dwelt at Damascus, proving that this is very Christ" (Acts ix. 17-22). So right through the New Testament, ...
— The Person and Work of The Holy Spirit • R. A. Torrey
... put his apostasy out to hire. The paper left behind him, called "Thoughts on Religion," is merely a set of excuses for not professing disbelief. He says of his sermons that he preached pamphlets: they have scarce a Christian characteristic; they might be preached from the steps of a synagogue, or the floor of a mosque, or the box of a coffee-house almost. There is little or no cant—he is too great and too proud for that; and, in so far as the badness of his sermons goes, he is honest. But having put that cassock on, it poisoned ...
— Harvard Classics Volume 28 - Essays English and American • Various
... of Allah. Keep faith when you have made any covenant, even if it be to your own harm. If ye find holy men labouring with their hands, and serving God in the desert, hurt them not, neither destroy their dwellings. But when you find them with shaven crowns, they are of the synagogue of Satan! Smite with the sabre, slay, cease not till they become believers or tributaries.' As the Caliph, companion of the Prophet, hath told us, so have we done, and those whom our justice has smitten are but the priests ...
— The Talisman • Sir Walter Scott
... went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught. And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes. And there was in their synagogue a man with an unclean spirit; ...
— Jesus of Nazareth - A Biography • John Mark
... abandoning the ancient books and anathematizing the ancient traditions the sect of Nikon has lost all claim to the apostolical succession, so that the established clergy constitute no longer a Church, but the synagogue of Satan. All communion with these emissaries of hell is a sin, and ordination by the apostate bishops a defilement. The Oriental patriarchs have shared the heresy of the Russian prelates by agreeing to their anathemas ...
— Lippincott's Magazine Of Popular Literature And Science, April 1875, Vol. XV., No. 88 • Various
... aim of Abot was to show the divine source and authority of the traditional law revealed to Moses on Mt. Sinai, and to demonstrate its continuity from Moses through Joshua, the elders, and the men of the Great Synagogue, down to those Rabbis who lived during the period between 200 B.C.E. to 200 C.E. Loeb maintains that Abot was originally a composition of the Pharisaic Rabbis who wished to indicate that the traditions held and expounded by them, ...
— Pirke Avot - Sayings of the Jewish Fathers • Traditional Text
... himself regarded as righteous come to him—Nicodemus, Nathaniel, the young man who came running and kneeled to him, the scribe who was not far from the kingdom, the centurion, in whom he found more faith than in any Jew, he who had built a synagogue in Capernaum, and sculptured on its lintel the pot of manna? These came to him, and we know he was ready to receive them. But he knew such would always come drawn of the Father; they did not want much calling; they were not so much in his thoughts therefore; ...
— Thomas Wingfold, Curate • George MacDonald
... sell at the station. Where did the bones come from? Quien sabe? Those dust-heaps have been there since King Wamba. Come, we must go and see the Churches of Mary before it grew dark. And the zealous old creature marched away with us to the synagogue built by Samuel Ben Levi, treasurer to that crowned panther, Peter the Cruel. This able financier built this fine temple to the God of his fathers out of his own purse. He was murdered for his money by his ungrateful ...
— Castilian Days • John Hay
... been, a centre of Presbyterianism. The members of the Presbytery protested against the execution of Charles I., and received an irate reply from Milton, who said that 'the blockish presbyters of Clandeboy' were 'egregious liars and impostors,' who meant to stir up rebellion 'from their unchristian synagogue at Belfast in a barbarous ...
— Penelope's Irish Experiences • Kate Douglas Wiggin
... disabilities in France, and in the Netherlands also. The Jews in Holland, of both German and Portuguese origin, are numerous; the latter are said to have taken refuge there when the United Provinces asserted their independence of Spain; they have a splendid synagogue at Amsterdam. Infidelity is supposed to have made more progress amongst them than amongst the German Jews in Holland. The Italian Jews are chiefly at Leghorn and Genoa; and there are four thousand of them at Rome. In speaking of the religion of the Jews, it is not necessary to particularize ...
— The Mirror of Literature, Amusement, and Instruction. - Volume XII, No. 347, Saturday, December 20, 1828. • Various
... for the people to gather together for the praise of God; just as now there are places called churches in which the Christian people gather together for the divine worship. Thus our church takes the place of both temple and synagogue: since the very sacrifice of the Church is spiritual; wherefore with us the place of sacrifice is not distinct from the place of teaching. The figurative reason may be that hereby is signified the unity of the ...
— Summa Theologica, Part I-II (Pars Prima Secundae) - From the Complete American Edition • Saint Thomas Aquinas
... overtook him that the key of B ruled the song of the lights, and he stirred painfully because certain sounds irritated him, recalling as a child his vague rage at the Kol Nidrei, which was sung in the key of B at the synagogue. ...
— Melomaniacs • James Huneker
... them from the principles of truth: they recognized no head of the Catholic Church save the Vicar of Jesus Christ; and as for the King of England, they regarded him not even as a member of that holy Church, but as head of the synagogue of Satan." The conclusion of his reply was a signal for massacre. An officer instantly struck off his head with one blow. As the prisons were already full of "recusants," the friars were placed in confinement in private houses, some were secretly murdered, ...
— An Illustrated History of Ireland from AD 400 to 1800 • Mary Frances Cusack
... stairs, among the noisy, quarrelsome children, and beg the severe Mrs. Rosenberg to take her part. If she did so, perhaps the woman would pelt her with the steel thimble. Perhaps, too, she would say Mandoline might keep the hat. So Dotty played "synagogue," and all the while the sun was dropping down, down the sky, as if it had a leaden weight attached to it, to ...
— Dotty Dimple at Play • Sophie May
... Their Synagogue is in forme round, and the people sit round about it, and in the midst, there is a place for him that readeth to the rest: as for their apparell, all of them weare a large white lawne ouer their garments, which reacheth from their head, downe ...
— The Principal Navigations, Voyages, Traffiques, - and Discoveries of The English Nation, Volume 9 - Asia, Part 2 • Richard Hakluyt
... trace here of sombre German gothicism and all that old- fashioned stuff; under the hands of my friend, the piece ran along the keyboard with a degree of "Greek serenity" that left me at a loss whither to turn; in my innocence I deemed myself transported to a neo-hellenic synagogue, from the musical cultus of which all old testamentary accentuations had been most elegantly eliminated. This singular performance still tingled in my ears, when at length I begged Liszt for once to cleanse my musical ...
— On Conducting (Ueber das Dirigiren): - A Treatise on Style in the Execution of Classical Music • Richard Wagner (translated by Edward Dannreuther)
... the one doctrine of a standing or falling church, that he fills page after page with the crass ignorance of the otherwise most learned of all the New Testament men. Bunyan does not accuse the rising hope of the Pharisees of school or of synagogue ignorance. That young Hebrew Rabbi knew every jot and tittle of the law of Moses, and all the accumulated traditions of the fathers to boot. But Bunyan has Paul himself with him when he accuses and convicts Saul of an absolutely brutish ignorance ...
— Bunyan Characters (Second Series) • Alexander Whyte
... wondered [at] of wise men, since all the comminalty of the city of Jerusalem was distroubled of CHRIST's own person, that was Very GOD and Man, and [the] most prudent preacher that ever was or shall be. And also all the Synagogue of Nazareth was moved against CHRIST, and so full-filled with ire towards him for his preaching, that the men of the Synagogue rose up and cast CHRIST out of their city, and led him up to the top of a mountain for to cast him down there headlong. Also according hereto, the LORD witnesseth by ...
— Fifteenth Century Prose and Verse • Various
... in what consists their nationality? They are termed a body: in what do they assimilate? They are designated the British Jews: how are they identified with the title? The phrase, "Members of a certain Synagogue," conveys to the mind the only idea to which we can find any corresponding reality; for, in truth, beyond what it implies, the Jews are not united for any definite design or purpose; and while it would have been reasonable to expect, ...
— Suggestions to the Jews - for improvement in reference to their charities, education, - and general government • Unknown
... perambulated by a number of policemen during the night. Some of the shops almost rival those of London, and the public buildings are good and numerous. There is a custom-house, a treasury, police-office, college, benevolent asylum, banks, barracks, hospitals, libraries, churches, chapels, a synagogue, museum, club-house, theatre, and many splendid hotels, of which the largest is, I think the "Royal Hotel," in George Street, built at the cost ...
— A Lady's Visit to the Gold Diggings of Australia in 1852-53. • Mrs. Charles (Ellen) Clacey
... of these centurions, with the view of making it appear that a person of so great faith could not be a great sinner. But, how long had he exercised this, or, indeed, any Christian faith? That he was on good terms with the Jews, and had built them a synagogue, is quite as strong evidence, that he had not, as that he had, previously to that time, believed in Jesus:—and, if he had not, then his faith, however strong, and his conversion, however decided, are nothing towards proving that ...
— The Anti-Slavery Examiner, Omnibus • American Anti-Slavery Society
... that teaching passed into Caucasian guardianship. I see in the New Testament no indication on the part of Our Lord and the Apostles of wishing to separate themselves from Semitic co-operation. The former taught daily in the Temple; the latter, as they went about the world, made the synagogue the base of all their missions. The responsibility for the breach is not under discussion here. It is enough to note that it took place, and that Caucasian materialism was thus deprived of a counteragent in Hebrew spiritual ...
— The Conquest of Fear • Basil King
... day, or when the men go to Synagogue, and we have finished with our household duties, we have the regular soap-and-water wash. Then again, everytime we have a meal we have to wash our hands and repeat a blessing; and, as this is done at various other times in a large family, it takes a good deal of water, but ...
— Pictures of Jewish Home-Life Fifty Years Ago • Hannah Trager
... as well as the public exercise of their worship, he showed the Episcopalians a large tolerance and gave them the right to worship in private; he maintained the two great Anglican universities and allowed the Jews to erect a synagogue.—Frederick II. drafted into his army every able-bodied peasant that he could feed; he kept every man twenty years in the service, under a discipline worse than slavery, with almost certain prospect of death; and in his last war, he sacrificed about one ...
— The Origins of Contemporary France, Volume 4 (of 6) - The French Revolution, Volume 3 (of 3) • Hippolyte A. Taine
... Thus when the synagogue of Satan, of old, had taken Christ, and accused him, they made Pontius Pilate to condemn and hang him. But God has begun to shew to some of the kings this wickedness, and has prevailed with them to PROTEST against her. And in the mean time, for those ...
— The Works of John Bunyan • John Bunyan
... serving-man away off by the doorway, the poor white a little higher up, the small turpentine-farmer a little higher still, and the wealthy planter, of the class to which the Colonel belonged, on "the highest seats of the synagogue," and in close ...
— Among the Pines - or, South in Secession Time • James R. Gilmore
... the messenger, or person sent by God to preside over the church; and to him the epistle is directed, not as pointing out his state, but the state of the church under his care. The Angel of the Church, here answers exactly to that officer of the synagogue among the Jews, called the messenger of the church, whose business it was to read, pray, and teach in the synagogue."—DR. CLARKE. Timothy is supposed to have had the care of the Ephesian church till A. D. ...
— A Brief Commentary on the Apocalypse • Sylvester Bliss
... Jesus. To my surprise, they said they did. I found that their mother was in a seat near by. She had attended some of the gospel meetings for Jews, and was interested in them. She said her husband had not been to church or synagogue for eleven years, and she did not know his views on religion. Her two little girls had attended a Methodist Sunday school, and there learned of Jesus. A day or so after, the mother was taken very sick, and remedies failing, ...
— The Wonders of Prayer - A Record of Well Authenticated and Wonderful Answers to Prayer • Various
... thou our guard and guide! Forth from the spoiler's synagogue we go. That we may worship where the torrents flow, And ...
— International Miscellany of Literature, Art and Science, Vol. 1, - No. 3, Oct. 1, 1850 • Various
... from this to the other text—that which refers to His customary attendance on public prayer and at the common meeting—"He went, as His custom was, into the synagogue"—the questions suggested are very pertinent ...
— Sermons at Rugby • John Percival
... maintenance of order, that class ought to have no share of the powers which exist for the purpose of securing property and maintaining order. But why a man should be less fit to exercise those powers because he wears a beard, because he does not eat ham, because he goes to the synagogue on Saturdays instead of going to the church on Sundays, we ...
— Critical and Historical Essays Volume 2 • Thomas Babington Macaulay
... trumpet only, the princes of the tribes and the elders only assembled; but if it were called with two, the whole people gathered themselves to the congregation, for so it is rendered by the English; but in the Greek it is called Ecclesia, or the Church of God, and by the Talmudist the great "Synagogue." The word Ecclesia was also anciently and properly used for the civil congregations, or assemblies of the people in Athens, Lacedaemon, and Ephesus, where it is so called in Scripture, though it be otherwise rendered by the translators, not ...
— The Commonwealth of Oceana • James Harrington
... prophetism in the religion of Israel changed, after the return of the people from captivity, especially with the party of the Pharisees, to literalness and formalism. The prophets gave place to the synagogue, the living proclamation of the truth to scriptural erudition, the spirit of freedom to slavish subjection to Scripture and tradition. As the ancient productions of the Indian literature, originally ...
— A Comparative View of Religions • Johannes Henricus Scholten
... the air above us. If we enter them on a Sunday forenoon—for on week-days they are like a sheepfold without its occupants—we meet with much the same kind of pleasantness in the assemblage there. We do not find the deep religious twilight of past ages, or the noonday glare of a fashionable synagogue, but a neatly attired congregation of weather-beaten farmers and mariners, and their sensible looking wives, with something of the original Puritan hardness in their faces, much ameliorated by the liberalism and free thinking of the past fifty years. Among them too you will see some remarkably ...
— The Life and Genius of Nathaniel Hawthorne • Frank Preston Stearns
... on it, keep a bold face to the world and his own counsel, will be sure to win. Bear in mind, Dick, that for some time back I have been keeping the company of these great swells who sit highest in the Synagogue, and dictate to us small Publicans. I have listened to their hesitating counsels and their uncertain resolves; I have seen the blotted despatches and equivocal messages given, to be disavowed if needful; I have assisted at those dress rehearsals where speech was to follow speech, ...
— Lord Kilgobbin • Charles Lever
... of the Romans. Then there is the tithe. That takes enough to feed a hired man! Then we pay the Temple tax to feed the priests. They get the first-born of all the sheep too. When a man's first son is born, he must make a big gift to the synagogue. Farmers have to give part of the wool at sheep-shearing; part of the wood at woodcutting; and the best of the fruit at harvest." He looked around and spat on the ground. "On top of that we pay for the schools and synagogues! ...
— Men Called Him Master • Elwyn Allen Smith
... me! I'm shoutin'! It'll last till then! It may be next week, next month, next year. But it'll come. And when it does come you'll see me and Eddy just waltzin' in and takin' the chief seats in the synagogue! And you'll have a free pass ...
— The Three Partners • Bret Harte
... was irresistible. He had the magical gift of wringing a hundred pounds from a plutocrat with the air of conferring a graceful favour. In aid of the Mission to Convert the Jews he could have fleeced a synagogue. The societies and institutions in which the Colonel and Ursula Winwood were interested flourished amazingly beneath his touch. The Girls' Club in the Isle of Dogs, long since abandoned in despair by the young Guardsman, grew into a popular and sweetly mannered nunnery. The Central London ...
— The Fortunate Youth • William J. Locke
... Volume of the Old Testament Scriptures in His Hands, and explaining it of Himself. "To day is this Scripture fulfilled in your ears[187],"—was the solemn introductory sentence with which, in the Synagogue of Nazareth, (after closing the Book and giving it again to the Minister,) He prefaced His Sermon from the lxist chapter of Isaiah.—"Had ye believed Moses, ye would have believed Me: for he wrote of Me[188],"—"'O ...
— Inspiration and Interpretation - Seven Sermons Preached Before the University of Oxford • John Burgon
... else for the profit and pleasure of the lyuing: Dic mihi musa virum, I pray Muse and shew me the man, who ioynes with that euer zealous, reuerend, learned Deane in founding a Colledge for a Societie of writers against the superstitious Idolatries of the Romane Synagogue, the which happily might be like the [ec]Tower of Dauid, where the strong men of Israel might haue shieldes and targets to fight the Lords battaile: [ed]Is it time for your selues to dwell in your seiled houses, and ...
— An Exposition of the Last Psalme • John Boys
... also in recent years undergone a phenomenal transformation of a similar nature to that effected in Vienna, but it possesses fewer monuments of conspicuous architectural interest. The Synagogue is the most noted of these, arich and pleasing edifice of brick in a modified ...
— A Text-Book of the History of Architecture - Seventh Edition, revised • Alfred D. F. Hamlin
... said, "you do not realize that pride finds its native element in all strata of society, and riches are comparative. Let me inform you that these Brewsters, of whom this child sprung, claim as high places in the synagogue as any of your Lennoxes and Risleys, and, what is more, they believe themselves there. They have seen the tops of their neighbors' heads as often as you or I. The mere fact of familiarity with shoe-knives and leather, and ...
— The Portion of Labor • Mary E. Wilkins Freeman
... nothing certain was known about their origin beyond the fact that such or such small shops in Grahamstown, Durban or Cape Town had witnessed their childish romps. The Beits, the Neumanns and the Wernhers were German Jews; Barney Barnato was supposed to have been born under the shade of a Portuguese synagogue, and considered the fact as being just as glorious a one as would have been that of having in his veins "all the blood of all the Howards." The Joels were Hebrews; the Rudds supposed to belong to ...
— Cecil Rhodes - Man and Empire-Maker • Princess Catherine Radziwill
... religion is Abraham, who is considered the first teacher of it. Then came Moses, who established the Law, and handed down the Sacred Writings. After his time, during the Han Dynasty (B.C. 206 to A.D. 221), this religion entered China. In (A.D.) 1164, a synagogue was built at P'ien. In (A.D.) 1296, the old Temple was rebuilt, as a place in which the Sacred Writings might be deposited ...
— The Travels of Marco Polo Volume 1 • Marco Polo and Rustichello of Pisa
... border of thin tiles, and flower-pots standing on their coping, all in the shadow of tall trees, overhanging a deep secret-keeping well. From this place, where you will be partly sheltered from the rain, your next profitable sally through the storm will be to Santa Maria la Blanca, once the synagogue of the richest Jews of Toledo, but now turned church in spite of its high authorization as a place of Hebrew worship. It was permitted them to build it because they declared they were of that tribe of Israel which, when Caiaphas, the High Priest, ...
— Familiar Spanish Travels • W. D. Howells
... but when I see them whip and torture themselves, grind their souls for toys and trifles, desperate, and now ready to die, I cannot but weep with Heraclitus. When I see a priest say mass, with all those apish gestures, murmurings, &c. read the customs of the Jews' synagogue, or Mahometa Meschites, I must needs [6478]laugh at their folly, risum teneatis amici? but when I see them make matters of conscience of such toys and trifles, to adore the devil, to endanger their souls, to offer their children to their idols, &c. I must needs condole their misery. When I see ...
— The Anatomy of Melancholy • Democritus Junior
... says St. Paul? 'Be ye angry, and sin not.' So it is possible to be angry, and yet to be sinless. And we read, Mark iii. 5, that, in the synagogue at Capernaum, the Lord Jesus looked round on the hard-hearted Pharisees with anger; and in Him ...
— The King's Cup-Bearer • Amy Catherine Walton
... I always get such hints for dresses from a wedding. I'd go anywhere to see anybody married. I've been to the Jewish synagogue, to Spurgeon's tabernacle, and to the pro-cathedral, all in one week, before now ...
— Vera Nevill - Poor Wisdom's Chance • Mrs. H. Lovett Cameron
... places as skilfully as an expert horse-dealer can draft his stock at a sale. Then, when the audience is complete, in the middle and front of the edifice are to be found they of the white hands and fine jewels; and in the topmost seat of the synagogue, praying audibly, is one who has made all his wealth by devouring widows' houses; while pushed away to the corners and wings are they who earn their bread by the sweat of their brow; and those who cannot ...
— My Brilliant Career • Miles Franklin
... required the families of a district to meet twice every Sabbath for this purpose, and so religiously did the Jewish people observe it that it continues a characteristic ordinance of Judaism to this day. The study of the law became henceforth their one vocation, and the synagogue was instituted both to instruct them in it and to remind them of the purpose of their separate existence among the nations of the earth. High as the Temple and its service still stood in the esteem of every Jew, ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood
... to the little Samaritan synagogue, to see the famous copy of the Pentateuch, whose age no man knoweth. We rode up the steep slopes of Gerizim to the ruins of the temple where the woman of Samaria said her fathers had always worshipped, and then, in a pouring rain, ...
— Lippincott's Magazine, October 1885 • Various
... Church out rolled an organ hymn, From Synagogue a loudly chaunted air, Each with its Prophet's high acclaim instinct. Then for the first time met their eyes, swift-linked In one strange, silent, piteous gaze, and dim With ...
— Dreamers of the Ghetto • I. Zangwill
... attacks on Father Viller did not cease. Those who were for unmitigated austerity looked on his broad views with horror. Father Scherer, one of the most rigid, called him "the synagogue of Libertines." The provincial, and the Spaniard, Father Ximenes, were among those who judged him most severely. He was, moreover, involved—and this is perhaps less to his credit than any supposed laxness with which he was ...
— Studies from Court and Cloister • J.M. Stone
... illumination of the streets. So many lamps, and they burned until morning, my father said, and so people did not need to carry lanterns. In America, then, everything was free, as we had heard in Russia. Light was free; the streets were as bright as a synagogue on a holy day. Music was free; we had been serenaded, to our gaping delight, by a brass band of many pieces, soon after ...
— Modern Prose And Poetry; For Secondary Schools - Edited With Notes, Study Helps, And Reading Lists • Various
... therein of the gifts of the Holy Spirit, and of the interpretation of the Holy Scriptures. How then can they be excluded from a share in Church Government? The words of Christ, if they may be transferred from their immediate application to the Jewish Synagogue, suppose the contrary;—and that highest act of government, the election of the officers and ministers of the Church, was confessedly exercised by the congregations including the Presbyters and Arch-presbyter or Bishop, in the primitive Church. The question, therefore, is:—Is ...
— Coleridge's Literary Remains, Volume 4. • Samuel Taylor Coleridge
... they political or be they clerical, who mislead the people—with those who, blasphemously resting slavery on the Holy Scriptures, desecrate their pulpits by the promulgation of doctrines better suited to the synagogue of Satan—[cheers]—nor with that gentleman who, the greatest officer of the greatest republic in the whole world, in pronouncing an inaugural address to the assembled multitudes, maintains the institution of slavery; and—will you believe it?—invokes the Almighty ...
— Sunny Memories Of Foreign Lands, Volume 1 (of 2) • Harriet Elizabeth (Beecher) Stowe
... born at Amsterdam, 1638. He studied medicine and theology; but his religion was so loose, and his inquiries for the reason of every thing which he was to believe, became so offensive to the rabbies, that he was thrust out of the synagogue. In consequence of this, he became a Christian, and was baptized; but his conversion was insincere, and though, during his life, he did not openly profess himself an atheist, his posthumous works plainly proved ...
— The Book of Religions • John Hayward
... age. He hunted out especially the Catholic Church. His great-grandfather had founded his as free for Catholics as Protestants, but he recalled the fact that no priest had ever preached there. He felt very curious to see a priest. A synagogue in the town he could not find. He was sorry. He had a great desire to lay eyes on a synagogue—temple of that ancient faith which had flowed on its deep way across the centuries without a ripple of disturbance from the Christ. He had made up his mind that when he began to preach ...
— The Reign of Law - A Tale of the Kentucky Hemp Fields • James Lane Allen
... thousand dollars to the institution, besides a collection of artistic works. From the museum, the students, after a walk of over a mile, reached the Jewish quarter, glanced at the Rothschild House, the synagogue, and other buildings, returning to the Hotel ...
— Down the Rhine - Young America in Germany • Oliver Optic
... Now the Jewish synagogue, as St. Paul testifies, was the type and figure of the Christian Church; for "all these things happened to them (the Jews) in figure."(154) We must, therefore, find in the Church of Christ a spiritual judge, exercising the same supreme authority as the High Priest wielded in the Old Law. For if ...
— The Faith of Our Fathers • James Cardinal Gibbons
... let me explain that the conception of the picture which now hangs in its gilded frame is far from the conception with which I started—was, in fact, the ultimate stage of an evolution—for I began with nothing deeper in my mind than to image a realistic Christ, the Christ who sat in the synagogue of Jerusalem, or walked about the shores of Galilee. As a painter in love with the modern, it seemed to me that, despite the innumerable representations of Him by the masters of all nations, few, if any, had sought their inspiration in reality. Each nation had unconsciously given Him its own national ...
— Ghetto Comedies • Israel Zangwill
... hall. But these close analogies are the result of an assumption by no means certain. It is always probable that the basilican plan had its origin in a plan originally aisleless. Some, intent on its religious source, explain it as a development of the plan of the Jewish synagogue. Others, regarding assemblies of Christians for public worship as, in their essence, meetings of persons associated in common brotherhood, have derived the basilica directly from the aisleless scholae which were the meeting-places ...
— The Ground Plan of the English Parish Church • A. Hamilton Thompson
... cruising about town all the morning alone, making assaults on the Musee Fol, the Botanic Garden, and the Jewish Synagogue. In the afternoon I had wrecked myself on Rousseau's Island, where I sat on a bench staring at Pradier's poor statue of Jean Jacques until I fancied that the ugly bronze cannibal was making mouths at me. When the aunt has a headache, I suffer. Flemming, you ...
— The Queen of Sheba & My Cousin the Colonel • Thomas Bailey Aldrich
... Moravian missionary and takes part in a love-feast. At Prague, that wonderful city where the barbaric East begins, he finds his deepest interest stirred by the Jewish burying-ground and the hoary old synagogue. And so he passes on from city to city, and from land to land, by Vienna, Salzburg, and Munich, to Innsbruck, thence over the Brenner to Trent and Venice, and by Bologna to Florence and Rome. Returning by Genoa, Milan, and the Italian Lakes, he passes into Switzerland, ...
— Principal Cairns • John Cairns
... whereas he gave mathematical proof of the existence of God—asserts that the Book of Genesis and all the political history of the Bible are of the time of Moses, and he demonstrates the interpolated passages by philological evidence. And he was thrice stabbed as he went into the synagogue." ...
— Cousin Betty • Honore de Balzac
... declare things that are right." Christ only speaks the things that are right and never the dark, ungodly oaths and sayings of the secret lodge. Again, the Savior said, "I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort: and in secret have I said nothing." John 18:20. Jesus spake nothing in secret, and to charge him with having connection with the dark, secret mysteries of masonry is ...
— The Gospel Day • Charles Ebert Orr
... royal mantle, erect and commanding. The symbol is so graceful that one is quite eager to know its meaning; but every child in the Middle Ages would have instantly told you that the woman with the falling crown meant only the Jewish Synagogue, as the one with the royal robe meant the ...
— Mont-Saint-Michel and Chartres • Henry Adams
... so, did he? He thinks he own me, that boy. I send him to high school. I send him to Hebrew class at the synagogue at night. He vill be big rich some day, that boy; he's got a brain ...
— Calvary Alley • Alice Hegan Rice
... of Silas and Timothy in Corinth (1 Thess. iii. 6, 'even now'), and is all flushed with the gladness of relieved anxiety, and throbs with love. It gains in pathetic interest when we remember that, while writing it, the Apostle was in the thick of his conflict with the Corinthian synagogue. The thought of his Thessalonian converts came to him like a waft of pure, cool air to ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... come to his house; so he asked some of his friends to beseech the Master to come and heal his servant. They went and delivered the centurion's message, saying, "He is worthy for whom Thou shouldst do this: for he loveth our nation, and he hath built us a synagogue." The Jews could not understand grace; so they thought Christ would grant the request of this man, because he was worthy. "Why," they said, "he hath built us a synagogue!" It is the same old story that we hear to-day. Let a man give a few thousand dollars ...
— Sovereign Grace - Its Source, Its Nature and Its Effects • Dwight Moody
... enlightened saints on earth were gathered there. For this reason the order was first the Jews and then the Gentiles (Acts 13:46, 47). Paul passed through Amphipolis and Apollonia and came to Thessalonica because a synagogue of the Jews was there (Acts 17:1). The Spirit forbade him to go to Asia and Bithynia and led him by Mysia into Macedonia because there were hearts there ready to receive the message (Acts 16:6-10). Christ commanded Paul to depart from Jerusalem because ...
— To Infidelity and Back • Henry F. Lutz
... among Jesus' raisings of the "dead," that of the young daughter of the ruler of the synagogue,[19] is admitted even by sceptical critics to have been a resuscitation from the trance that merely simulates death. But the fact that there is a record of his saying in this case, "the child is not dead, but sleepeth," and no record of his saying the same ...
— Miracles and Supernatural Religion • James Morris Whiton
... did not find in his profession anything criminal or reprehensible. He regarded it just as though he were trading in herrings, lime, flour, beef or lumber. In his own fashion he was pious. If time permitted, he would with assiduity visit the synagogue of Fridays. The Day of Atonement, Passover, and the Feast of the Tabernacles were invariably and reverently observed by him everywhere wherever fate might have cast him. His mother, a little old woman, and a hunch-backed sister, were left ...
— Yama (The Pit) • Alexandra Kuprin
... toys and trifles, desperate, and now ready to die, I cannot but weep with Heraclitus. When I see a priest say mass, with all those apish gestures, murmurings, &c. read the customs of the Jews' synagogue, or Mahometa Meschites, I must needs [6478]laugh at their folly, risum teneatis amici? but when I see them make matters of conscience of such toys and trifles, to adore the devil, to endanger their souls, to offer their children to ...
— The Anatomy of Melancholy • Democritus Junior
... in the play. The scene is a Jewish village in Poland. The war has ended. Famine, disease and poverty remain. Refugees, dying ones, starving ones, huddle together in the dismantled synagogue. No one knows what has happened. The armies have passed. Flame and blood brightened the sky for a time. Now the little village lies cut off from the world and its people clutch desperately to the hem of life. No news has come. Wanderers stagger down the torn roads with ...
— A Thousand and One Afternoons in Chicago • Ben Hecht
... carpenter and the cooking utensils used in the sacred home. There is in Nazareth one building the walls of which perhaps were standing nineteen hundred years ago. This old wall is hoary with age and the Hebrew characters above the door indicate that it used to be a Jewish synagogue. Possibly it was the place where the great sermon was preached which so enraged the people that they tried to mob the preacher, but he ...
— Birdseye Views of Far Lands • James T. Nichols
... age; ask him: he shall speak for himself.' These words spake his parents, because they feared the Jews; for the Jews had agreed already that if any man did confess that He was Christ, he should be put out of the synagogue. Therefore said his parents, 'He is ...
— Men of the Bible • Dwight Moody
... well as through the streets and markets. This town trades with all the world. The river Pharpar fertilizes the orchards and gardens outside the town. There is an Ishmaelitish mosque, called Goman-Dammesec, meaning the synagogue of Damascus, and this building has not its equal; it is said to have been Benhadad's palace, and it contains a glass wall, built apparently by magic. This wall has 365 holes in it, answering to the days of the year; as the sun rises and sets it shines through one or other of ...
— Celebrated Travels and Travellers - Part I. The Exploration of the World • Jules Verne
... what added to the peace and holy joy was that our own Passover was shining before us. My mother had already made the raisin wine, and my greedy little brother Solomon had sipped it on the sly that very morning. We were all at home—all except my father—he was away in the little Synagogue at which he was cantor. Ah, such a voice he had—a voice of tears and thunder—when he prayed it was like a wounded soul beating at the gates of Heaven—but he sang even more beautifully in the ritual ...
— The Melting-Pot • Israel Zangwill
... into my bar mitzvah suit and go to synagogue and over to Brooklyn to my grandmother's. Monday I don't have to do anything special. Come on over with your roller skates and we'll ...
— It's like this, cat • Emily Neville
... her hand, and let her out of the house. An expression of the low position that woman took later among the Jews is furthermore found in the circumstances that, even to this day, woman attends divine service in the synagogue, in a space strictly separated from the men, and they are not included ...
— Woman under socialism • August Bebel
... artists, which is named for its founder, a liberal banker, who gave four hundred thousand dollars to the institution, besides a collection of artistic works. From the museum, the students, after a walk of over a mile, reached the Jewish quarter, glanced at the Rothschild House, the synagogue, and other buildings, returning to the Hotel de ...
— Down the Rhine - Young America in Germany • Oliver Optic
... understand that it's composed mostly of milliners out to see one another's new hats, and generous Jewesses who are willing to contribute the 'dark and bright' of the beauty in which they walk to the observance of an alien faith. It's rather astonishing how the synagogue takes to the feasts of the church. If it were not for that, I don't know what ...
— Between The Dark And The Daylight • William Dean Howells
... over 20,000 Jews were compelled to leave Prague in the depth of winter, with little or no prospect of finding shelter elsewhere. Appeals for help were addressed to foreign communities, and among the recipients of them was Aaron Franks, then presiding Warden of the Great Synagogue in London. Together with his wealthy and influential relative, Moses Hart, he at once petitioned King George, who consented to receive him in personal audience. His Majesty manifested every sympathy with the persecuted Jews, ...
— Notes on the Diplomatic History of the Jewish Question • Lucien Wolf
... from fornication, from which if ye keep yourselves ye shall do well." Reading along to the 13th of the next chapter, we find Paul establishing the Churches with these decrees; (see 4, 5,) and at Philippi he holds his meeting, (not in the Jews Synagogue) but at the river's side, on the Sabbath day. A little from this it is said that Paul is in Thesalonica preaching on the Sabbath days. Luke says this was his manner. What was it? Why, to preach on the Sabbath days (not 1st days.) ...
— The Seventh Day Sabbath, a Perpetual Sign - 1847 edition • Joseph Bates
... is a trouble-maker. Has it never occurred to you that the pope, cardinals, bishops, monks, and that the whole synagogue of Satan are trouble-makers? The truth is, they are worse than false apostles. The files apostles taught that in addition to faith in Christ the works of the Law of God were necessary unto salvation. But the papists ...
— Commentary on the Epistle to the Galatians • Martin Luther
... to-night," Hilda answered. "I can't seem to get away from the suggestion; you know it was the high priests and the rulers of the synagogue that stirred up their followers to cry, 'Crucify Him, crucify Him!' And times have changed more than people. The poor will hear gladly enough of healing that is to be had without money and without price, and operations that may be avoided by simply keeping well, but my experience is that the fetish ...
— An American Suffragette • Isaac N. Stevens
... of "the most straitest sect" of the Puritans, and it was contrary to their consciences to do any manner of carnal work on the Sabbath day, and in their estimation this was exceedingly carnal work, and they kept their faces set as if they would go to the synagogue. Samuel F. Tappan was one of the Branson rescuers, and Jones seized Tappan by the collar, and Tappan struck Jones in the face. This was enough; Jones had been resisted, and he went to the Governor and demanded a posse ...
— Personal Recollections of Pardee Butler • Pardee Butler
... ancient religion to which he has become a proselyte,—or until some persons from your side of the water, to please your new Hebrew brethren, shall ransom him. He may then be enabled to purchase, with the old hoards of the synagogue, and a very small poundage on the long compound interest of the thirty pieces of silver, (Dr. Price has shown us what miracles compound interest will perform in 1790 years,) the lands which are lately discovered to have been ...
— The Works of the Right Honourable Edmund Burke, Vol. III. (of 12) • Edmund Burke
... embodied in a human form, walking among men, partaking of their infirmities, leaning on their bosoms, weeping over their graves, slumbering in the manger, bleeding on the cross, that the prejudices of the Synagogue, and the doubts of the Academy, and the pride of the Portico, and the fasces of the Lictor, and the swords of thirty Legions, were humbled ...
— Modern American Prose Selections • Various
... Newport being out of repair at that time the ancient Jewish Synagogue on the main street was used, upon that and several other public occasions. It is an interesting fact that this sacred edifice is still preserved in the same condition as it was during the ...
— Washington's Masonic Correspondence - As Found among the Washington Papers in the Library of Congress • Julius F. Sachse
... knowledge of the rites, aspirations, hopes, fears and desires of the Israelites of the day. She has read their books, inquired into their modes of thought, searched their traditions, accompanied them to the synagogue; nay, she has taken their very words from their lips, and, like Asmodeus, has unroofed their houses. To say that some slight errors have crept into Daniel Deronda is to say that no human work is perfect; and these inaccuracies are singularly few and unimportant." [Footnote: ...
— George Eliot; A Critical Study of Her Life, Writings & Philosophy • George Willis Cooke
... of marriage was restored by the Christians, who derived all spiritual grace from the prayers of the faithful and the benediction of the priest or bishop. The origin, validity, and duties of the holy institution were regulated by the tradition of the synagogue, the precepts of the gospel, and the canons of general or provincial synods; and the conscience of the Christians was awed by the decrees and censures of their ecclesiastical rulers. Yet the magistrates of Justinian were not subject ...
— The Great Events by Famous Historians, Volume 4 • Various
... judgment, but I believe not often by unguardedness; and, in a matter of interest, a petit maitre of five-and-twenty might tout en badinage [All in the way of pleasantry.] maintain his ground against a whole synagogue.—This disposition is not remarkable only in affairs that may be supposed to require it, but extends to the minutest objects; and the same oeconomy which watches over the mass of a Frenchman's estate, guards with equal solicitude the menu property of ...
— A Residence in France During the Years 1792, 1793, 1794 and 1795, • An English Lady
... a dead letter to her. Of Portuguese descent, her family had always been members of the oldest and most orthodox congregation of New York, where strict adherence to custom and ceremonial was the watchword of faith; but it was only during her childhood and earliest years that she attended the synagogue, and conformed to the prescribed rites and usages which she had now long since abandoned as obsolete and having no bearing on modern life. Nor had she any great enthusiasm for her own people. As late as April, ...
— The Poems of Emma Lazarus - Vol. I (of II.), Narrative, Lyric, and Dramatic • Emma Lazarus
... Encyclopaedia man said that the Jewish priests offered him a bribe of two thousand florins to take back what he had said about God; and when he refused to take back a word of it, they cursed him and drove him out of their synagogue. ...
— Mary Olivier: A Life • May Sinclair
... be which becomes in time the best seasoned staff of age. He hunted out especially the Catholic Church. His great-grandfather had founded his as free for Catholics as Protestants, but he recalled the fact that no priest had ever preached there. He felt very curious to see a priest. A synagogue in the town he could not find. He was sorry. He had a great desire to lay eyes on a synagogue—temple of that ancient faith which had flowed on its deep way across the centuries without a ripple of disturbance from ...
— The Reign of Law - A Tale of the Kentucky Hemp Fields • James Lane Allen
... and ramifying far into the country. Chemnitz has eleven Protestant churches, among them the ancient Gothic church of St James, with a fine porch, and the modern churches of St Peter, St Nicholas and St Mark. There are also a synagogue and chapels of various sects. The industry of Chemnitz has gained for the town the name of "Saxon Manchester." First in importance are its locomotive and engineering works, which give employment to some 20,000 hands ...
— Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 1 - "Chtelet" to "Chicago" • Various
... were engaged. The Jews had full permission to carry on their religious observances, and besides many smaller places of worship, each marked by its surrounding plantation of trees, they built a great synagogue, of which it is said in the Talmud, "He who has not seen it has not seen the glory of Israel."[3] It was in the form of a basilica, with a double row of columns, and so vast that an official standing upon a platform ...
— Philo-Judaeus of Alexandria • Norman Bentwich
... somewhat painful to think that Michelangelo could have lent a willing ear to the malignant babble of a man so much inferior to himself in nobleness of nature—have listened when Sebastiano taunted Raffaello as "Prince of the Synagogue," or boasted that a picture of his own was superior to "the tapestries just come from Flanders." Yet Sebastiano was not the only friend to whose idle gossip the great sculptor indulgently stooped. Lionardo, the saddle-maker, was even more offensive. He writes, for instance, ...
— The Life of Michelangelo Buonarroti • John Addington Symonds
... have done so now, perhaps, And put on one another's shapes 100 And therefore, to resolve the doubt, He star'd upon him, and cry'd out, What art? My 'Squire, or that bold Sprite That took his place and shape to-night? Some busy indepenent pug, 105 Retainer to his Synagogue? Alas! quoth he, I'm none of those, Your bosom friends, as you suppose; But RALPH himself, your trusty 'Squire, Wh' has dragg'd your Dunship out o' th' mire, 110 And from th' inchantments of a widow, Wh' had turn'd you int' a beast, have freed you; And, though a prisoner ...
— Hudibras • Samuel Butler
... see its low dwellings and the dome of its synagogue. The Roman halted near the abode of Zacharias, while David took their followers to the inn. Suddenly the young Roman saw an aged priest approaching with a ...
— Vergilius - A Tale of the Coming of Christ • Irving Bacheller
... the illumination of the streets. So many lamps, and they burned until morning, my father said, and so people did not need to carry lanterns. In America, then, everything was free, as we had heard in Russia. Light was free; the streets were as bright as a synagogue on a holy day. Music was free; we had been serenaded, to our gaping delight, by a brass band of many pieces, soon after our ...
— Modern Prose And Poetry; For Secondary Schools - Edited With Notes, Study Helps, And Reading Lists • Various
... and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even ...
— The Canadian Elocutionist • Anna Kelsey Howard
... tell you that no matter how badly you feel as a Jew, I feel worse as a Christian because in the beginning Jews were persecuted in the name of Christ." On more than one occasion he preached in the Isaac M. Wise synagogue for his friend, Rabbi James G. Heller. In one such instance he spoke on his concept of the spiritual life, considering the great thing in man to be his soul, and pointing out that the journey is superior to the road in the realization ...
— Frank H. Nelson of Cincinnati • Warren C. Herrick
... ritual-bound nor templeward Walks the free spirit of the Lord! Our common Master did not pen His followers up from other men; His service liberty indeed, He built no church, He framed no creed; But while the saintly Pharisee Made broader his phylactery, As from the synagogue was seen The dusty-sandalled Nazarene Through ripening cornfields lead the way Upon the awful Sabbath day, His sermons were the healthful talk That shorter made the mountain-walk, His wayside texts were flowers and birds, Where mingled with His ...
— The Complete Works of Whittier - The Standard Library Edition with a linked Index • John Greenleaf Whittier
... pursued, threw himself into the water, was rescued, brought back to Rome, and condemned to hard labor. Carpophorus bailed him out of the workhouse,—but he was a bad fellow, got into a riot in a Jewish synagogue, and was sent to work in the Sardinian mines. By cheating he got a ticket of leave and returned to Rome. After some years, he was placed in charge of the cemetery by the bishop or pope, Zephyrinus, and at his death, some time later, by skilful intrigues he succeeded in obtaining the bishopric itself. ...
— Atlantic Monthly, Vol. 1, No. 6, April, 1858 • Various
... associated with great assemblies in the courts and precincts of the temple at Jerusalem, which altogether overshadowed any expression of their covenant relation to God as a people which they could find in their synagogue-worship, however greatly they valued the bonds with one another which were strengthened, and the spiritual help which they obtained, through their synagogues. But Christians had no single, central meeting-place for their common worship at which ...
— The War and Unity - Being Lectures Delivered At The Local Lectures Summer - Meeting Of The University Of Cambridge, 1918 • Various
... You hear me! I'm shoutin'! It'll last till then! It may be next week, next month, next year. But it'll come. And when it does come you'll see me and Eddy just waltzin' in and takin' the chief seats in the synagogue! And you'll have a free pass ...
— The Three Partners • Bret Harte
... When they are able to read the books of the Christians in the English, they are led to look favourably on the Church. They catch the spirit of belief in Jesus Christ from the Christian tourist. They lose the narrowness and bigotry which the mosque or the synagogue fosters, and in time they examine the claims of a religion which has built up the great nations of Europe and America. The future has in store great developments for the Church in Palestine and the old land of the ...
— By the Golden Gate • Joseph Carey
... neither in understanding nor in heart. Some are Christians in heart, and not in understanding. Some in understanding, and not in heart, and some are Christians in both. If I were to go into a Temple of the Hindoos, or into a Synagogue of the Jews, and were to ask, "What think ye of Christ?" the people there would shake their heads and deny that He is God, and reject His teaching. The heathens and Jews are Christians neither in understanding nor affection. But there are, and always have been ...
— The Village Pulpit, Volume II. Trinity to Advent • S. Baring-Gould
... in Israel who kept alive the Messianic hope and sought to "prepare the way of the Lord and make His paths straight." There was preaching in the synagogues in our Lord's own day, and He but observed an established custom when, "entering into the synagogue" at Nazareth, as was His practice "on the Sabbath day," "He stood up for to read," and "there was brought unto Him the book of the Prophet Esaias." He had a text that day, and He preached from it, and, if the end of His discourse was that He was thrust out of the synagogue ...
— The Message and the Man: - Some Essentials of Effective Preaching • J. Dodd Jackson
... violence should move them from the principles of truth: they recognized no head of the Catholic Church save the Vicar of Jesus Christ; and as for the King of England, they regarded him not even as a member of that holy Church, but as head of the synagogue of Satan." The conclusion of his reply was a signal for massacre. An officer instantly struck off his head with one blow. As the prisons were already full of "recusants," the friars were placed in confinement in private houses, some were secretly murdered, and others ...
— An Illustrated History of Ireland from AD 400 to 1800 • Mary Frances Cusack
... was received by the Child of Kings in formal audience. Round the rest of this square, each placed in its own garden, were the houses of the great nobles and officials, and at its western end, among other public buildings, a synagogue or temple which looked like a model of that built by Solomon in Jerusalem, from the description of which it had indeed been copied, though, of course, ...
— Queen Sheba's Ring • H. Rider Haggard
... behind him, called "Thoughts on Religion," is merely a set of excuses for not professing disbelief. He says of his sermons that he preached pamphlets: they have scarce a Christian characteristic; they might be preached from the steps of a synagogue, or the floor of a mosque, or the box of a coffee-house almost. There is little or no cant—he is too great and too proud for that; and, in so far as the badness of his sermons goes, he is honest. But having put that cassock ...
— Harvard Classics Volume 28 - Essays English and American • Various
... still called Jerusalem. On this occasion the Jews so distinguished themselves that they received as a token of honour from the Emperor Ferdinand III a great flag, which can be still seen in their synagogue. Knigsmarck could not take the Old Town, but had to send for help to Wittenberg. The latter actually plundered Tabor and Budweis, but Prague, which had been plundered, did not attract him. Then the Count Palatine Karl Gustav had to come, and formally besieged ...
— Historical Miniatures • August Strindberg
... chosen; for while teaching his people new modes of financiering, he has forgotten that he is also teaching them to pilfer their own gods. What an outcry would be raised in Christendom, if the Jew should plunder his own synagogue. But I tell you, Rachel, that when the lust of riches takes possession of a Christian's heart, it maddens his brain. Not so with the Jew. Were he starving, he would never sell the holy of holies. But the Jew never starves—not he! He lays ducat ...
— Joseph II. and His Court • L. Muhlbach
... heavy calamities that it brought upon us. The fatal flame finally broke out from the old feud at Caesarea. The decree of Nero had assigned the magistracy of that city to the Greeks. It happened that the Jews had a synagogue, the ground around which belonged to a Greek. For this spot the Jews offered a much higher price than it was worth. It was refused, and to annoy them as much as possible, the owner set up some mean buildings and shops upon it, and so made the approach to the synagogue as narrow and difficult as ...
— The World's Greatest Books, Vol XI. • Edited by Arthur Mee and J.A. Hammerton
... in Genesis," Mary said, the first time she heard this marvellous tale. For to her, as to Martha and Eleazer, the khazzan, the teacher of the synagogue, had read from the great square letters in which the Pentateuch was written another account of the commingling ...
— Mary Magdalen • Edgar Saltus
... him: Mlle. New York, the Atlantic Monthly, the Smart Set, the North American Review and Scribner's. He has even stooped to Puck, vainly trying to make an American Simplicissimus of that dull offspring of synagogue and barbershop. He has been, in brief, an extremely busy and not too fastidious journalist, writing first about one of the arts, and then about another, and then about all seven together. But music ...
— A Book of Prefaces • H. L. Mencken
... numerous, especially in the cities. There were at one time four hundred synagogues in Jerusalem alone. To these the great body of the people resorted on the Sabbath, rather than to the Temple. The synagogue, popular, convenient, and social, almost supplanted the Temple, except on grand occasions and festivals. The Temple was for great ceremonies and celebrations, like a mediaeval cathedral,—an object of pride and awe, adorned ...
— Beacon Lights of History, Volume II • John Lord
... ordination of a Moravian missionary and takes part in a love-feast. At Prague, that wonderful city where the barbaric East begins, he finds his deepest interest stirred by the Jewish burying-ground and the hoary old synagogue. And so he passes on from city to city, and from land to land, by Vienna, Salzburg, and Munich, to Innsbruck, thence over the Brenner to Trent and Venice, and by Bologna to Florence and Rome. Returning by Genoa, ...
— Principal Cairns • John Cairns
... ballads to memory. But I had known his father, a financial journalist who never quite succeeded, and I had heard of a grandfather who sold antiques in a back street at Brighton. The latter, I think, had not changed his name, and still frequented the synagogue. The father was a progressive Christian, and the mother had been a blonde Saxon from the Midlands. In my mind there was no doubt, as I caught Lawson's heavy-lidded eyes fixed on me. My friend was of a more ancient race than the Lowsons of ...
— The Moon Endureth—Tales and Fancies • John Buchan
... brotherhood, the Papists or the Protestants; and among the latter the Lutherans or the Calvinists; and so descending to all the several denominations of churches, see who has less of the Devil in them, and who more; and whether less or more the Devil has not a seat in every synagogue, a pew in every church, a place in every pulpit, and a vote in every synod; even from the Sanhedrim of the Jews, to our friends at the Bull and Mouth, &c. from ...
— The History of the Devil - As Well Ancient as Modern: In Two Parts • Daniel Defoe
... called a nation; and I avail myself of the word: but in what consists their nationality? They are termed a body: in what do they assimilate? They are designated the British Jews: how are they identified with the title? The phrase, "Members of a certain Synagogue," conveys to the mind the only idea to which we can find any corresponding reality; for, in truth, beyond what it implies, the Jews are not united for any definite design or purpose; and while it would have been reasonable to expect, a priori, that the votaries ...
— Suggestions to the Jews - for improvement in reference to their charities, education, - and general government • Unknown
... was packed full of the stories of the great people of her race. Ezra, eleven years old, went to school in the synagogue every day with the other boys of the village, and diligently studied the Law and the Prophets. At home, Naomi was taught by her mother, not only the care of the house, but the history of the Hebrew people, their songs, their prayers, ...
— Christmas Light • Ethel Calvert Phillips
... our lives we will find that minor differences, narrow prejudices, and all these laughable absurdities will so fall away by virtue of their very insignificance, that a Jew can worship equally as well in a Catholic cathedral, a Catholic in a Jewish synagogue, a Buddhist in a Christian church, a Christian in a Buddhist temple. Or all can worship equally well about their own hearth-stones, or out on the hillside, or while pursuing the avocations of every-day ...
— In Tune with the Infinite - or, Fullness of Peace, Power, and Plenty • Ralph Waldo Trine
... bright smile). Mr. Vedrenne, I have just had a telegram saying that my husband, Leo, was killed in his motor after leaving me at the Synagogue. His last words were: 'Jennifer, promise me that you will wear mourning if I die, merely to mark the difference between Dubedat and myself.' This afternoon I am going to marry Blenkinsop. How are ...
— Masques & Phases • Robert Ross
... to the rulers of the synagogue, Do ye yourselves choose some strong men, and let them hold the standards, and we shall see whether they will ...
— The Forbidden Gospels and Epistles, Complete • Archbishop Wake
... not obliged to go before any judge on the sabbath day, nor on the day of the preparation to it, after the ninth hour. [8] But if any one be caught stealing their holy books, or their sacred money, whether it be out of the synagogue or public school, he shall be deemed a sacrilegious person, and his goods shall be brought into the public treasury of the Romans. And I give order that the testimonial which they have given me, on account of my regard to that piety which ...
— The Antiquities of the Jews • Flavius Josephus
... enough. They went for Homer like he'd set fire to a synagogue. Homer tried to tell 'em who he was, and about his heart, but he talked too slow, or his voice wa'n't strong enough; and when they began to plan on yankin' him up then and there, without printin' his picture in the paper, or a trial, he heaves up a yell ...
— Shorty McCabe • Sewell Ford
... number of our members. That field of Christendom has become lessened through the little favor [shown to the Christians by] the pagan king to whom it is subject. It is a wonder to me that within a stone's throw of our church is a Moro mosque, a pagan temple, and a Jewish synagogue, without one harming another, although they annoy us greatly by their shouting, when they invoke ...
— The Philippine Islands, 1493-1898: Volume XVII, 1609-1616 • Various
... Yosef Mealyus had been married to a Jewess in that town. But this had been twenty years ago, and Mr. Emilius professed himself to be only thirty-five years old, and had in his possession a document from his synagogue professing to give a record of his birth, proving such to be his age. It was also ascertained that Mealyus was a name common at Cracow, and that there were very many of the family in Galicia. Altogether the case was full of difficulty, ...
— Phineas Redux • Anthony Trollope
... am he." If it had been our case I think we would have kept still; we would have said, "There is a storm brewing among the Pharisees, and they have said, 'If any man acknowledges Christ we will put him out of the Synagogue.' Now I don't want to be put out of the Synagogue." I am afraid we would have said that; that is the way with a good many of the young converts. What did the young convert here? He said, "I am he." And bear in mind he only told what he knew; he knew the Man had given him his eyes. ...
— Moody's Anecdotes And Illustrations - Related in his Revival Work by the Great Evangilist • Dwight L. Moody
... Court of King Boabdil, Sir Wilfred of Ivanhoe; then a widower by the demise of his first lady, Rowena. The match was deemed a cruel insult amongst our people but Wilfred conformed, and was a Rabbi of some note at the synagogue of Cordova. We are descended from him lineally. It is the only blot upon ...
— Burlesques • William Makepeace Thackeray
... I knew very well that Russians attend Roman Catholic and Protestant churches when abroad, as a matter of course, though I had not before heard of the Synagogue in the list, and I wished to hear what the earnest ...
— Russian Rambles • Isabel F. Hapgood
... vigorous homely diction and the picturesque details of a piece of folklore, in the second gospel. The immediately antecedent event is the storm on the Lake of Gennesaret. The immediately consequent events are the message from the ruler of the synagogue and the healing of the woman with an issue of blood. In the third gospel, the order of events is exactly the same, and there is an extremely close general and verbal correspondence between the narratives ...
— Collected Essays, Volume V - Science and Christian Tradition: Essays • T. H. Huxley
... to our Blessed Father, whose reply was full of sweetness and kindness. He said that he honoured the faith and piety of the good centurions, who had presented this request, which, indeed, deserved to be granted, seeing that it edified, not the Synagogue, but the Church. He added that I ought not only to grant it, but to extend it, and instead of eggs, to permit them to eat oxen, and instead of cheese, the cows of ...
— The Spirit of St. Francis de Sales • Jean Pierre Camus
... opportune time by the assembled chapter. And the said Salomon has taken his departure without being willing to indicate his residence, and has told us that he can be informed of the deliberation of the chapter by a Jew of the synagogue of Tours, a name Tobias Nathaneus. The said Jew has before his departure been shown the African, and has recognised him as the page of the demon, and has stated the Saracens to have the custom of mutilating their slaves thus, to commit ...
— Droll Stories, Volume 2 • Honore de Balzac
... this, however, he was in his own way a deeply religious man. Strict, severe, almost superstitious in obeying the Levitical laws and in practising the sad and rather gloomy symbolism of his faith. A famous Talmudist, a pillar of the synagogue, one of the two wardens of the Chevra in Brick Lane, and consequently a great ...
— The Woman Thou Gavest Me - Being the Story of Mary O'Neill • Hall Caine
... Jews are no longer forced to have this door, but they retain it voluntarily. Having got in, we were in a street so dark that we could not see a foot before us, but we kept moving, and soon came to a slightly better place, where the sun crept through in fitful gleams. The oldest synagogue was entered first. Its flooring was of marble squares, its roof vaulted, and its Ark looked north towards Jerusalem. There were, as so often in the East, two Arks; when one is too small, they do not enlarge it, but build another. The Sefardic Talmud Torah is a small ...
— The Book of Delight and Other Papers • Israel Abrahams
... and straightway on the sabbath day he entered into the synagogue, and taught. And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes. And there was in their synagogue a man with an unclean spirit; and he cried ...
— Jesus of Nazareth - A Biography • John Mark
... not beneath the dignity of his office, nor the sacredness of the Sabbath, nor the proprieties of the synagogue, to discourse to people on politeness and good breeding; nor to enforce attention to decorum, by the comparatively low consideration, "Then shalt thou have worship in the presence of them that sit at meat with thee." Unworthy alike, both the lesson and the motive, would cry a false ...
— The Growth of Thought - As Affecting the Progress of Society • William Withington
... fragments and records we know all the materials which clothed the primitive and mediaeval Church, and we find that there was but little originality in textile decoration or in the forms of dress, which either resembled those of the priests in the Jewish synagogue or those of the heathen temples; and were ...
— Needlework As Art • Marian Alford
... one called St. Spiridion, and another built during the Russo-Turkish war, were a great boon to the wounded of all the armies. There is also a cathedral, such as it is, and several Greek churches, one of which is said to contain the remains of Mazeppa; a synagogue or two, and a few other places of worship. Then there is a 'park' and a garden, and altogether Galatz resembles Bucarest on a small scale, and without its improvements. The chief boast of the place seems to be a constant water-supply, which is, however, so regulated that whilst one ...
— Roumania Past and Present • James Samuelson
... stands like a dead wall between church and synagogue, or like the blank leaves between the Old and ...
— The Duenna • Richard Brinsley Sheridan
... took me under the arm, and carried me away to introduce me to some commonplace member of parliament, who, as he assured me, was a much fitter and more profitable acquaintance for me than any member of the synagogue could ...
— Tales & Novels, Vol. IX - [Contents: Harrington; Thoughts on Bores; Ormond] • Maria Edgeworth
... bones to sell at the station. Where did the bones come from? Quien sabe? Those dust-heaps have been there since King Wamba. Come, we must go and see the Churches of Mary before it grew dark. And the zealous old creature marched away with us to the synagogue built by Samuel Ben Levi, treasurer to that crowned panther, Peter the Cruel. This able financier built this fine temple to the God of his fathers out of his own purse. He was murdered for his money by his ungrateful lord, and his synagogue stolen by the Church. ...
— Castilian Days • John Hay
... in the faith and culture of his people. Beyond his religious training at the synagogue, there was a Jewish High School at Amsterdam which he attended. This school might compare very favorably with our modern schools, in that it included a certain degree of manual training. Besides this he had received ...
— Little Journeys to the Homes of the Great Philosophers, Volume 8 • Elbert Hubbard
... and even the pleasures, and above all the rich spiritual consolations and joys, and the more than conquering faith of the dying hour,—such a union in all this of Jesus and his friends,—that I have made the case of the ruler of the synagogue mine, of whom, as he went to his afflicted house, it is said, "And Jesus arose and followed him, and so did his disciples." They will go wherever Jesus leads the way; and he will lead the way wherever there is a lamb to be folded in ...
— Catharine • Nehemiah Adams
... marvellous wisdom of the Christians by associating around Palestine with their priests and scribes. And would you believe it? In a short time he convinced them that they were mere children and himself alone a prophet, master of ceremonies, head of the synagogue, and everything. He explained and interpreted some of their books, and he himself also wrote many, so they came to look upon him almost as a God, made him their law-giver and chose him as their patron.{HORIZONTAL ELLIPSIS} At all events, they still worship that enchanter [mage] who was crucified ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D.
... broke in Miss Bailey, "you will come to my house and spend the day with me. He's too little, Mrs. Mowgelewsky, to go to the synagogue alone." ...
— Short Stories of Various Types • Various
... he had been a member of the legislature; but also because he had been distinguished by the intolerance, nay, the ferocity, of his zeal for his own form of Christianity. But was he allured into the Synagogue? Was he even welcomed to it? No, sir; he was coldly and reluctantly permitted to share the reproach and suffering of the chosen people; but he was sternly shut out from their privileges. He underwent the painful rite which their law enjoins. But ...
— The Miscellaneous Writings and Speeches of Lord Macaulay, Vol. 4 (of 4) - Lord Macaulay's Speeches • Thomas Babington Macaulay
... traditional acceptance among the sacred books, dating back from the old times of the national greatness, when the minds of the people were hewn in a larger type than was to be found among the Pharisees of the great synagogue. But its authorship, its date, and its history, are alike a mystery to us; it existed at the time when the canon was composed; and this is all that we know beyond what we can gather out of the language and contents of ...
— Short Studies on Great Subjects • James Anthony Froude
... together so far; having company is so much better than being alone this forlorn afternoon. And remember, I desire to know the answer to my invitation as early as possible. To-morrow is my brother Isaac's confirmation day, and we must all be promptly at the synagogue ...
— Leah Mordecai • Mrs. Belle Kendrick Abbott
... refusal are regularly put into form, they appear in something like the following shape and order:—"I must not absent myself from public worship; for thus it is written, 'Forget not the assembling of yourselves together;' and, 'Jesus, as his custom was, went to the synagogue on the Sabbath day.'"—"I must not profane this holy day; for thus it is written, 'Remember the Sabbath day to keep it holy,'"—And, "I must not go with these boys; for thus it is written, 'Go not in the way of the ungodly;' and 'Evil ...
— A Practical Enquiry into the Philosophy of Education • James Gall
... sygkyptousa], that is, stooping forward; being unable [Greek: anakypsai], or to lift up her head. Now that spirit, according to the common way of speaking of the jews, was satan. For thus Christ himself, answering the ruler of the synagogue, who was angry that the woman had been cured on the sabbath day, says, that satan had held her bound these eighteen years. And exactly in the same sense saint Mark employs [Greek: pneuma alalon] for a spirit, which ...
— Medica Sacra - or a Commentary on on the Most Remarkable Diseases Mentioned - in the Holy Scriptures • Richard Mead
... doctrine of a standing or falling church, that he fills page after page with the crass ignorance of the otherwise most learned of all the New Testament men. Bunyan does not accuse the rising hope of the Pharisees of school or of synagogue ignorance. That young Hebrew Rabbi knew every jot and tittle of the law of Moses, and all the accumulated traditions of the fathers to boot. But Bunyan has Paul himself with him when he accuses and convicts Saul of an absolutely brutish ignorance of his own heart and hidden nature. That ...
— Bunyan Characters (Second Series) • Alexander Whyte
... course, to the little Samaritan synagogue, to see the famous copy of the Pentateuch, whose age no man knoweth. We rode up the steep slopes of Gerizim to the ruins of the temple where the woman of Samaria said her fathers had always worshipped, and then, in a pouring rain, we started for Jenin. ...
— Lippincott's Magazine, October 1885 • Various
... confession the trial of Mayor Schmitz began. It dragged through the usual delays which clever lawyers can exact by legal technicality. Judge Dunne, sitting in the auditorium of the Bush Street synagogue, between the six-tinned ceremonial candlesticks and in front of the Mosiac tablets of Hebraic ...
— Port O' Gold • Louis John Stellman
... maintain the law, because the law was just, and because, when well observed, it gave happiness—such was Judaism. No credo, no theoretical symbol. One of the disciples of the boldest Arabian philosophy, Moses Maimonides, was able to become the oracle of the synagogue, because he was well versed in the ...
— The Life of Jesus • Ernest Renan
... limits of the kingdom of Persia, and near it stands the city of the same name, in which there are 1500 Jews. Here is the sepulchre of Esdras, the scribe and priest, who died in this place on his return from Jerusalem to the court of Artaxerxes. Our people have built a great synagogue beside his tomb, and the Ismaelites, Arabians, or Mahometans, have built a mosque close by, as they have a great respect for Esdras and the Jews. It is four miles from hence to Chuzestan, which is ...
— A General History and Collection of Voyages and Travels, Vol. 1 • Robert Kerr
... converts to Christianity were excused from circumcision but no others were excused.[170] Jews were reminded that Moses was preached and read to them in the Jewish Synagogue every Sabbath day.[171] ...
— Water Baptism • James H. Moon
... commandments that the Lord gave to Moses. The first five books of the Pentateuch, he finds, are attributed to Moses, although they contain the account of the latter's death. On inquiry, he learns that this is still maintained by the synagogue. His Martian intellect is unable to comprehend the logic of a God who would demand human and animal sacrifice, and the story of Abraham about to sacrifice his son Isaac fills him with disgust. His estimate of the mentality ...
— The Necessity of Atheism • Dr. D.M. Brooks
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