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Yama   Listen
noun
Yama  n.  (Hindoo Myth.) The king of the infernal regions, corresponding to the Greek Pluto, and also the judge of departed souls. In later times he is more exclusively considered the dire judge of all, and the tormentor of the wicked. He is represented as of a green color, with red garments, having a crown on his head, his eyes inflamed, and sitting on a buffalo, with a club and noose in his hands.






Collaborative International Dictionary of English 0.48








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"Yama" Quotes from Famous Books



... Indian knew no close priestly caste. Worship consisted in prayers and offerings, especially in the Soma-offering, which was offered as food to the gods. No fear of future torment after death as yet embittered the enjoyment of life and made dying fearful. Yama was the friendly guide of the souls of heroes to the heaven of Indra or Varuna, and not yet the inexorable prince of hell who tormented the souls of the ungodly in the kingdom of the dead. Of later barbarous usages also, such as the widow's sacrificing herself ...
— A Comparative View of Religions • Johannes Henricus Scholten

... ancient Buddhist legends, now embodied in the opening chapters of a work entitled, "Karanda-vyuha," which contain a description of the Boddhisattva Avalokiteswara's descent into the hell Avichi, to deliver the souls there held captive by Yama, the lord of the lower world. (See a paper by Professor E. R. Cowell, LL.D., in the "Journal of Philology," 1876, vol. vi. pp. 222-231.) This legend also exists in Telugu, under the title of "Sananda Charitra," of which the outline is given in Taylor's "Catalogue Raisonne of Oriental ...
— Supplemental Nights, Volume 3 • Richard F. Burton

... to Ibuki yama, a cone-shaped mountain whose flattened summit seemed to pierce the skies. Here too dwelt a hostile spirit, who disputed the way, and against whom Yamato advanced unarmed, leaving his sword, "Grass-Mower," under a tree at the mountain's foot. The gods of Japan, perhaps, were proof ...
— Historic Tales, Vol. 12 (of 15) - The Romance of Reality • Charles Morris

... of endless punishment suddenly blossomed forth and became like the gardens of Paradise. Pure white lilies sprang up on every side, and the odour of a million flowers filled all the rooms and corridors. King Yama, ruler of the dominion, rushed forth to learn the cause of this wonderful change. No sooner did his eyes rest upon the fair young face of Kwan-yin than he saw in her the emblem of a purity which deserved no home ...
— A Chinese Wonder Book • Norman Hinsdale Pitman

... tinker hired a professional show-man for his business agent, and built a little theatre and stage. Then he gave an order to a friend of his, an artist, to paint scenery, with Fuji yama and cranes flying in the air, and a crimson sun shining through the bamboo, and a red moon rising over the waves, and golden clouds and tortoises, and the Sumiyoshi couple, and the grasshopper's picnic, and the Procession of Lord Long-legs, and ...
— Japanese Fairy World - Stories from the Wonder-Lore of Japan • William Elliot Griffis

... Yama, and he lived alone. My great-grandfather's nest was close to his cottage, and Yama loved my great-grandfather and often spoke to ...
— More Tales in the Land of Nursery Rhyme • Ada M. Marzials

... royal father's wish. Kwan-in declares that she would rather die than marry, so the fairy princess is strangled, and a tiger takes her body into the forest. She descends into hell, and hell becomes a paradise, with gardens of lilies. King Yama is terrified when he sees the prison of the lost becoming an enchanted garden, and begs her to leave, in order that the good and the evil may have their distinctive rewards. One of the genii gives ...
— Across China on Foot • Edwin Dingle

... Sunday pass pleasantly away, and, with happy memories of the little missionary colony, I wheel away from Oko-yama on Monday morning, passing through a country of rich rice-fields and numerous villages for some miles. The scene then changes into a beautiful country of small lakes and pine-covered hills, reminding me very much of portions of the Berkshire Hills, ...
— Around the World on a Bicycle Volume II. - From Teheran To Yokohama • Thomas Stevens

... himself to the king. Then Yudhishthira ascending to heaven felt much pain. The celestial messenger showed him hell by an act of deception. Then Yudhishthira, the soul of justice, heard the heart-rending lamentations of his brothers abiding in that region under the discipline of Yama. Then Dharma and Indra showed Yudhishthira the region appointed for sinners. Then Yudhishthira, after leaving the human body by a plunge in the celestial Ganges, attained to that region which his acts merited, and began to live in joy respected by Indra and all other gods. This is the eighteenth ...
— The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 1 • Kisari Mohan Ganguli

... when the heavy mists of the valley lay in masses of pink against the deeper purple of the mountain, and his Highness, the sun, his face flushed from his long climb, was sending his first glances over the sunny peaks of Fuji-yama, Yuki San arose, after a sleepless night, and faced ...
— Little Sister Snow • Frances Little

... interest I have watched its reception at the hands of the press, and I think the shallow, flippant criticisms were almost as nauseous to me as they must have been to you. Your book has had a fierce struggle with these self- consecrated, red-handed, high-priests of the literary Yama; but its success is now established, and I bring you news of its advent in England, where it has been republished. You can well afford to exclaim ...
— St. Elmo • Augusta J. Evans

... over Jambudvipa. (Once) when he was making a judicial tour of inspection through Jambudvipa, he saw, between the iron circuit of the two hills, a naraka(3) for the punishment of wicked men. Having thereupon asked his ministers what sort of a thing it was, they replied, "It belongs to Yama,(4) king of demons, for punishing wicked people." The king thought within himself:—"(Even) the king of demons is able to make a naraka in which to deal with wicked men; why should not I, who am the lord ...
— Record of Buddhistic Kingdoms • Fa-Hien

... and jangled the sacred bells,—how he laid his shoulder to the city walls and overthrew them, so that the noise of their fall was as the roar of the breakers on the far-off coast of Lunka when the Typhoon blows,—then they cried, "A demon! a fiend from the halls of Yama!" and they gave chase with a mighty uproar,—the gooroos, and the yogees, and the jugglers ...
— Atlantic Monthly, Vol. 1, No. 4, February, 1858 • Various

... offered his own son, who would be a worthier gift than useless cattle. His father, conscious that he was not making a true sacrifice, tried to ignore the boy's questions; but irritated by his persistence, he at last impatiently made answer: "I give thee to Yama, the Lord of Death." The fact that anger could so quickly rise in his heart proved that he had not the proper attitude of a sacrificer, who must always be tranquil, uplifted ...
— The Upanishads • Swami Paramananda

... breadth Scripture would not ascribe the measure of a span; of the cognitional Self, on the other hand, which is connected with limiting adjuncts, extension of the size of a span may, by means of some fictitious assumption, be predicated. Sm/ri/ti also confirms this, 'Then Yama drew forth, by force, from the body of Satyavat the person of the size of a thumb tied to Yama's noose and helpless' (Mahabh. III, 16763). For as Yama could not pull out by force the highest Self, the passage is clearly seen to refer to the transmigrating ...
— The Vedanta-Sutras with the Commentary by Sankaracarya - Sacred Books of the East, Volume 1 • George Thibaut

... lie, and to spread the unspotted cloth; nor any cow, her horns tipped with rings of brass, and her neck garlanded with flowers, to lead thee, holding by her tail, through pleasant paths to the land of Yama! May no Purohita come to strew thy bier with the holy herb, nor any next of kin be near to whisper the ...
— The Atlantic Monthly, Vol. II, No. 8, June 1858 • Various

... might also include the primeval pair Yama-Yami with their equivalents in Iranian mythology (Carnoy, ...
— An Old Babylonian Version of the Gilgamesh Epic • Anonymous

... to this time, but when the lamp is burnt the soul mingles with the flame, which is the soul of Kabir, and is absorbed into the deity. When breaking a cocoanut over the grave of the dead the Kabirpanthis say, 'I am breaking the skull of Yama,' because they think that the soul of a Kabirpanthi is absorbed into the deity and therefore is not liable to be taken down to hell and judged by Chitragupta and punished by Yama. From this it would appear that some of them do not believe in ...
— The Tribes and Castes of the Central Provinces of India—Volume I (of IV) • R.V. Russell

... the great hero of the early Iranians. His titles, besides "the king" (khshaeta), are "the brilliant," "the happy," "the greatly wealthy," "the leader of the peoples," "the renowned in Aryanem vaejo." He is most probably identical with the Yama of the Vedas, who was originally the first man, the progenitor of mankind and the ruler of the blessed in Paradise, but who was afterwards transformed into "the god of death, the inexorable judge of men's doings, and the punisher of ...
— The Seven Great Monarchies Of The Ancient Eastern World, Vol 3. (of 7): Media • George Rawlinson

... which some thousands of years back had their bases submerged by the rising of the sea or else had by degrees settled down beneath the surface of the ocean. The general characteristic of the country is mountainous, and only about one-sixth of the total area is in cultivation. Fuji-yama, the loftiest mountain, for which the Japanese have a peculiar veneration and which has been immortalised in the art of the country, has an altitude of 12,730 feet. The next in height, Mount Mitake, ascends some 9,000 feet, and there are many ...
— The Empire of the East • H. B. Montgomery

... gave the following account: 'The imperial armies in the 6th moon put to sea. In the 7th moon they reached Hirado Island, and then moved to Five Dragon Mountains [the Japanese pronunciation would be Go-riu Shima, or Yama, and perhaps it means the Goto Islands]. On the 1st of the 8th moon the wind smashed the ships. On the 5th day Fan Wen-hu and the other generals each made selection of the soundest and best boats, and got into them, and abandoned the soldiers, to the number of over ...
— The Great Events by Famous Historians, Volume VI. • Various

... earth 'twere yet a joy to touch my perished child again, (So long if I may live) my boy in one last fond embrace to strain His body all bedewed with gore, his locks in loose disorder thrown, Let me, let her but touch once more, to the dread realm of Yama gone.' Then to that fatal place I brought alone that miserable pair; His sightless hands and hers I taught to touch their boy that slumbered there. Nor sooner did they feel him lie, on the moist herbage coldly thrown, But with a shrill and feeble cry upon the body cast them down. ...
— National Epics • Kate Milner Rabb

... revival has struck. Pralaya comes to an end. Everything rejoices, returning to life. The sky is separated from the waters and on it appear the Asuras and Gandharvas, the heavenly singers and musicians. Then Indra, Yama, Varuna, and Kuvera, the spirits presiding over the four cardinal points, or the four elements, water, fire, earth, and air, pour forth atoms, whence springs the serpent "Ananta." The monster swims ...
— From the Caves and Jungles of Hindostan • Helena Pretrovna Blavatsky

... solitary?" demanded the newcomer. "Surely a famous novelist needn't sit alone in the shadow of Fuji Yama. The ...
— The Tyranny of Weakness • Charles Neville Buck

... race of India, death is Yama, the soul of the first man, departed to be the king of the subterranean realm of the subsequent dead, and returning to call after him each of his descendants in turn. To the good he is mild and lovely, but to the impious he is clad in terror and acts with severity. ...
— The Destiny of the Soul - A Critical History of the Doctrine of a Future Life • William Rounseville Alger

... Judge of the Dead to ask for three favors. He then asks to be restored to life, to be taught some sacrificial mysteries, and, as the third boon, he asks to know what becomes of man after he is dead. Yama, the lord of the Departed, tries in vain to be let off from answering this last question. But he, too, is bound by his promise, and then follows a discourse on life after death, or immortal life, which forms one of the most beautiful chapters in the ...
— India: What can it teach us? - A Course of Lectures Delivered before the University Of Cambridge • F. Max Mueller

... faintest speck of light. About it go planets, even as our planets, but weaving a different fate, and in its place among them is Utopia, with its sister mate, the Moon. It is a planet like our planet, the same continents, the same islands, the same oceans and seas, another Fuji-Yama is beautiful there dominating another Yokohama—and another Matterhorn overlooks the icy disorder of another Theodule. It is so like our planet that a terrestrial botanist might find his every species there, even to the meanest pondweed or ...
— A Modern Utopia • H. G. Wells

... of this cutting, which is 100 meters in length, begins the canal properly so called, with a width of 5.7 meters, at the surface, and a depth of 1.5 meters, for a length of 540 meters. It then reaches the first tunnel for crossing the Nagara-yama chain. This tunnel is 2,500 meters in length, 4.8 in width and 4.2 in height. The water reaches a depth of 1.8 meters upon the floor. It was pierced through very varied materials, such as clay, schists, sandstone and porphyry, and is lined throughout with brick masonry. ...
— Scientific American Supplement, No. 810, July 11, 1891 • Various

... dutifully wishing to render his father's sacrifice complete by giving his own person also, repeatedly asks his father, 'And to whom will you give me'? The father, irritated by the boy's persistent questioning, gives an angry reply, and in consequence of this the boy goes to the palace of Yama, and Yama being absent, stays there for three days without eating. Yama on his return is alarmed at this neglect of hospitality, and wishing to make up for it allows him to choose three boons. Nakiketas, thereupon, ...
— The Vedanta-Sutras with the Commentary by Ramanuja - Sacred Books of the East, Volume 48 • Trans. George Thibaut

... that these are beings who have entered into the nature of animals (birds, etc.)? This is not to be thought of. The very name of hells is unknown in that Buddha-country, and likewise that of (descent into) animal natures and of the realm of Yama (the four apayas).(151) No, these tribes of birds have been made on purpose by the Tathagata Amitayus, and they utter the sound of the Law. With such arrays ...
— Chips From A German Workshop, Vol. V. • F. Max Mueller

... is at present one of the points most solidly established by science—originally in those legends common to Oriental Aryans before their separation into two branches, the first man was the personage that the Iranians call Yima, and the Indians Yama. A son of Heaven and not of man, Yima united the characteristics that Genesis divides between Adam and Noah, fathers both, the one of antediluvian, the other of postdiluvian humanity. Later, he appears ...
— The Contemporary Review, Volume 36, September 1879 • Various

... us part with sarcasms. Let us rather admit that religion, like Janus, or better still, like the Brahman god of death, Yama, has two faces, and like him, one friendly, the other sullen. Each of us has kept his eye fixed on ...
— The Essays of Arthur Schopenhauer; Religion, A Dialogue, Etc. • Arthur Schopenhauer

... army arrived at the port of Yamaki in Chinu (also called Port Yama no wi). Now Itsuse no Mikoto's arrow wound was extremely painful. He grasped his sword, and striking a martial attitude, said: "How exasperating it is that a man should die of a wound received at the hands of slaves, and should not avenge it!" The people of that day therefore ...
— The Great Events by Famous Historians, Vol. 1 • Various

... as outlined by Patanjali is known as the Eightfold Path. The first steps, (1) YAMA and (2) NIYAMA, require observance of ten negative and positive moralities-avoidance of injury to others, of untruthfulness, of stealing, of incontinence, of gift-receiving (which brings obligations); and purity of body and mind, contentment, self-discipline, study, and devotion ...
— Autobiography of a YOGI • Paramhansa Yogananda

... makes the reporter Platonov, his mouthpiece, say in Yama, "they write about detectives, about lawyers, about inspectors of the revenue, about pedagogues, about attorneys, about the police, about officers, about sensual ladies, about engineers, about baritones—and really, by God, altogether ...
— Yama (The Pit) • Alexandra Kuprin

... be Yama's sister! be Death's kin! Swell thy wave up to me and gulf me in, Cooling this cruel, ...
— Indian Poetry • Edwin Arnold

... little reflection, he continued, "There is a nun whom I know living in a mountain convent in Higashi-Yama. Let us take the corpse there. She was my father's nurse; she is living there in strict seclusion. That is the best plan I can ...
— Japanese Literature - Including Selections from Genji Monogatari and Classical - Poetry and Drama of Japan • Various

... wihans. The word is derived from Vihara but has come to mean an image-house. The wihans are halls not unlike the Bots but smaller. In a large Wat there is usually one containing a gigantic recumbent image of the Buddha and they sometimes shelter Indian deities such as Yama. ...
— Hinduism and Buddhism, An Historical Sketch, Vol. 3 (of 3) • Charles Eliot

... Yima of the Avesta (Vend. ii.), the first man and the founder of civilization to the Iranians,though not like the Yama of the Vedas. ...
— Project Gutenberg Encyclopedia

... meantime the uncle and nephew had reached Benares and had given large sums in charity, and had visited all the holy places and had received the blessings of all the Brahmans. One day the little boy, fainted. And in a dream he saw the messenger of Yama, the god of death, come close to him as if to carry him off. Next he saw the goddess Parwati come to his rescue and, after a struggle, drive away Yama's messenger. When the boy woke up he told the dream to his uncle. The latter was overjoyed because he felt certain that now ...
— Deccan Nursery Tales - or, Fairy Tales from the South • Charles Augustus Kincaid

... along the coast. Often the passengers can see from the ships at night a strange red glow over the sky, and know that the fire mountains are burning. The most beautiful of these volcanoes is Mt. Shishaldin, nearly nine thousand feet high, and almost as perfect a cone in shape as Fuji Yama, which the Japanese love so much and call 'the Honourable Mountain.' At Unalaska or Ilinlink, the 'curving beach,' we stop. If we could stay over for awhile, there are a great many interesting things we could see; an old Greek church and the government ...
— Kalitan, Our Little Alaskan Cousin • Mary F. Nixon-Roulet

... arise. The confused idea makes people think that in Yoga they ought to find necessarily what are called precepts of morality, ethic. Though Patanjali gives the universal precepts of morality and right conduct in the first two angas of Yoga, called yama and niyama, yet they are subsidiary to the main topic, are the foundation of it, as just said. No practice of Yoga is possible unless you possess the ordinary moral attributes summed up in yama and niyama; that ...
— An Introduction to Yoga • Annie Besant

... are clearly distinguished from the devas or gods. In later writings they are also distinguished from men, as having been created separately from them; but this idea does not appear in the Veda. Yama, the first mortal, traveled the road by which none returns, and now drinks the Soma in the innermost of heaven, surrounded by the other fathers. These come also, along with the gods, to the banquets prepared for them on ...
— Two Old Faiths - Essays on the Religions of the Hindus and the Mohammedans • J. Murray Mitchell and William Muir

... of our blood relations in the land of the five rivers. I have naturally taken possession of this treasure with the greatest delight, and perfected the description for my problem by the explanation of Yama (following on the whole Roth, who however overlooks the demiurgic character), of the Ribhus (departing entirely, not only from Neve's mistaken views, but also from what I have read elsewhere, representing ...
— Chips From A German Workshop. Vol. III. • F. Max Mueller

... the district, under the guidance of an old friend, Fundi Sangoro, Musa's "head gamekeeper," who assured me that the sable antelope and blanc boc, specimens of which I had not yet seen, inhabited some low swampy place called N'yama, or "Meat," not far distant, on the left bank of the Wale nullah. My companion unfortunately got fever here, and was prevented from going out, and I did little better; for although I waded up to my middle every day, and wounded several ...
— The Discovery of the Source of the Nile • John Hanning Speke

... takes a big stick and makes tracks for the sea, Where she's pretty well sure all the truants will be; Yama-Guchi, she knows, leads the Twins by the nose, And they patiently ...
— Fishy-Winkle • Jean C. Archer

... god, goddess; heathen gods and goddesses; deva^; Jupiter, Jove &c; pantheon. Allah^, Bathala^, Brahm^, Brahma^, Brahma^, cloud-compeller, Devi, Durga, Kali, oread^, the Great Spirit, Ushas; water nymph, wood nymph; Yama, Varuna, Zeus; Vishnu [Hindu deities], Siva, Shiva, Krishna, Juggernath^, Buddha; Isis [Egyptian deities], Osiris, Ra; Belus, Bel, Baal^, Asteroth &c; Thor [Norse deities], Odin; Mumbo Jumbo; good genius, tutelary genius; demiurge, familiar; ...
— Roget's Thesaurus of English Words and Phrases: Body • Roget

... to age of every educated Indian. Its tales have provided matter for the poetry, the drama, and the folk-songs of all ages and of all languages. No Hindu will live in a house facing south, as it is there that lives Yama, the god of death. No Hindu will go to sleep without murmuring Takshaka as a preventive against snake-bite. For Takshaka rescued the snakes from the vengeance of Janamajaya, the great-grandson ...
— Indian Unrest • Valentine Chirol

... out on the floor of the supposed ballroom. Gordon I recognized because I remembered that he was to wear the garb of a monk. Marilyn was easily picked out, although the vivacity she assumed seemed unnatural now that we knew her as well as we did. Her costume was a glorious Yama Yama creation, of a faint yellow which would photograph dazzling white, revealing trim stockinged ankles and slender bare arms, framing face and eyes dancing with merriment and maliciousness. Unquestionably she was the prettiest girl beneath the arcs, never ...
— The Film Mystery • Arthur B. Reeve



Words linked to "Yama" :   Hindu deity, ezo-yama-hagi



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