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Ahriman   Listen
Ahriman

noun
1.
The spirit of evil in Zoroastrianism; arch rival of Ormazd.






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"Ahriman" Quotes from Famous Books



... feature of the religion of Zarathustra is the dual principle of good and evil and the conflict between them. Ahura Mazda is the supreme deity, the creator of the world, and Ahriman or Angro Mainyush is the evil one, his constant opponent. A perpetual struggle proceeds between them, extending over the whole of creation, and will continue for a period of 12,000 years. The virtuous ...
— The Tribes and Castes of the Central Provinces of India—Volume I (of IV) • R.V. Russell

... man who had the strongest belief in the power of Auramazda, the All-Wise God, and who did not hesitate to attribute all the evil in the world to Ahriman, the devil. He had a bitter contempt for all idolatry, nature-worship and superstition generally, and he adhered in his daily life to the simple practices of the ancient Mazdayashnians. But he was totally unfitted to be ...
— Marzio's Crucifix and Zoroaster • F. Marion Crawford

... the Duad, is the symbol of Antagonism; of Good and Evil, Light and Darkness. It is Cain and Abel, Eve and Lilith, Jachin and Boaz, Ormuzd and Ahriman, Osiris and Typhon. ...
— Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry • Albert Pike

... reverse of credulous expresses himself thus on that subject: 'We know that the Scandinavians came from some country of Asia.... This doctrine was in many respects the same with that of the Magi. Zoroaster had taught that the conflict between Ormuzd and Ahriman (i.e. light and darkness, the Good and Evil Principle) should continue to the last day; and that then the Good Principle should be reunited to the Supreme God, from whom it had first issued; the Evil ...
— Legends of the Saxon Saints • Aubrey de Vere

... ratified 120 years later by the Act of Parliament of James I. of England) to 1680 might be characterised not improperly as the era of devil-worship; and we are tempted almost to embrace the theory of Zerdusht and the Magi and conceive that Ahriman was then superior in the eternal strife; to imagine the Evil One, as in the days of the Man of Uz, 'going to and fro in the earth, and walking up and down in it.' It is come to that at the present day, according to a more rational observer ...
— The Superstitions of Witchcraft • Howard Williams

... Abraham, says Berosus (Josephus, Ant. I. 7, 2, and II. 9, 2) was skilful in the celestial science. He notices the Akrana-Zamn (endless Time) of the Guebres, and the working dual, Hormuzd and Ahriman. He brands the God of the Hebrews with pugnacity and cruelty. He has heard of the beautiful creations of Greek fancy which, not attributing a moral nature to the deity, included Theology in Physics; and which, like Professor Tyndall, seemed ...
— The Kasidah of Haji Abdu El-Yezdi • Richard F. Burton

... by the author of the De Iside, which was extracted from the plant Omomi, and which the Magi offered to the god of the underworld, is certainly the haoma. The rite mentioned by the Greek author, which appears to be an incantation against Ahriman, required, it seems, a potion in which the blood of a wolf was a necessary ingredient: this questionable draught was then carried to a place where the sun's rays never shone, and was there sprinkled on the ground ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 9 (of 12) • G. Maspero

... comes to us from Persia, and the title was borne by Mithra before it was ascribed to Christ. Zoroaster taught that there was existence itself, the unknown, the eternal, "Zeruane Akerne," "time without bounds." From this issued Ormuzd, the good, the light, the creator of all. Opposite to Ormuzd is Ahriman, the bad, the dark, the deformer of all. Between these two great deities comes Mithra, the Mediator, who is the Reconciler of all things to God, who is one with Ormuzd, although distinct from him. Mithra, as ...
— The Freethinker's Text Book, Part II. - Christianity: Its Evidences, Its Origin, Its Morality, Its History • Annie Besant

... have been able to distinguish good and evil, light and darkness, Ormuzd and Ahriman. And you would have lived in the hope that light will eventually conquer; and that all discordances will ...
— Historical Miniatures • August Strindberg

... Satan.— N. Satan, the Devil, Lucifer, Mephistopheles, Ahriman[obs3], Belial; Samael, Zamiel, Beelzebub, the Prince of the Devils. the tempter[1]; the evil one, the evil spirit; the Adversary; the archenemy; the author of evil, the wicked one, the old Serpent; the Prince of darkness, the Prince of this world, the Prince of the power of the air; the ...
— Roget's Thesaurus



Words linked to "Ahriman" :   Persian deity



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