"Artemis" Quotes from Famous Books
 ... Left hoe and plough, and crouched in heights remote, Companioned with the grey-winged fogs; but he Made waste their fields and throve upon their toil— As throve the boar, the fierce four-footed curse Which Artemis did raise in Calydon To make stern mouths wax white with foreign fear, All in the wild beginning ...
— The Poems of Henry Kendall • Henry Kendall
... and (2) between still more heavily-armed competitors who run over smoother ground; sixthly, a race for archers, who shall run over hill and dale a distance of a hundred stadia, and their goal shall be a temple of Apollo and Artemis. There shall be three contests of each kind—one for boys, another for youths, a third for men; the course for the boys we will fix at half, and that for the youths at two-thirds of the entire length. Women shall join in the races: young girls who are not grown up shall run naked; ...
— Laws • Plato
... girl, Atalanta. Tall and brighthaired was Atalanta, swift and good with the bow. She had dedicated herself to Artemis, the guardian of the wild things, and she had vowed that she would remain unwedded. All the heroes welcomed Atalanta as a comrade, and the maiden did all the things that ...
— The Golden Fleece and the Heroes who Lived Before Achilles • Padraic Colum
... up his pabulum to the "protamoebA|." The improvident pabulum "evolves" its own eaters, and then, spider-like, is eviscerated by them, as was Actaeon by his own hounds. As Life, therefore, begins in the tragedy of Mount CithA|ron, it is to be hoped it will end in the delights of Artemis and ...
— Life: Its True Genesis • R. W. Wright
... Diana, the Greek Artemis, was the goddess of the moon, twin sister of the sun-god Apollo. As the rays of moonlight seem to pierce the air like arrows, Diana, like Apollo, was said to carry a quiver of darts; the slender arc of the crescent moon was her bow. Thence it was natural ...
— Correggio - A Collection Of Fifteen Pictures And A Portrait Of The - Painter With Introduction And Interpretation • Estelle M. Hurll
... is again used in Sordello. These landscapes are some of his most careful natural description. They begin with the great thunderstorm of dawn in which Prometheus is seen riveted to his rock and the eagle-hound of Zeus beside him. Then the morning is described and the awakening of the earth and Artemis going forth, the huntress-queen and the queen of death; then noon with Lyda and the Satyr—that sad story; then evening charged with the fate of empires; and then the night, and in it a vast ghost, the ghost of departing glory and beauty. The descriptions are too long ...
— The Poetry Of Robert Browning • Stopford A. Brooke
... descriptions of sea and land, of shadowy dells, flowering meadows, dusky, fragrant caves; of the mountain glades where the wild beasts fawn in the train of the winsome Goddess; and the high still peaks where Pan wanders among the nymphs, and the glens where Artemis drives the deer, and the spacious halls and airy palaces of the Immortals. The Hymns are fragments of the work of a school which had a great Master and great traditions: they also illustrate many aspects of ...
— The Homeric Hymns - A New Prose Translation; and Essays, Literary and Mythological • Andrew Lang
... ARTEMIS'IA, daughter of Lygdamis and queen of Carlia. With five ships she accompanied Xerxes in his invasion of Greece, and greatly distinguished herself in the battle of Salamis by her prudence and courage. (This is not the Artemisia ...
— Character Sketches of Romance, Fiction and the Drama, Vol 1 - A Revised American Edition of the Reader's Handbook • The Rev. E. Cobham Brewer, LL.D.
... who loved Attis (Adonis). Artemis (Diana) slew her lover Orion, changed Actaeon into a stag, which was torn to pieces by his own dogs, and caused numerous deaths by sending a boar to ravage the fields of Oeneus, king of Calydon. Human sacrifices were frequently offered to ...
— Myths of Babylonia and Assyria • Donald A. Mackenzie
... Midnight Forest, the Ballade of the Huntress Artemis, was translated from Theodore de Banville, whose beautiful poem came so near the Greek, that when the late Provost of Oriel translated a part of its English shadow into Greek hexameters, you might suppose, as you read, that they were part ...
— Ballads in Blue China and Verses and Translations • Andrew Lang
... with Apollo, the god of light and the promoter of health. In the "Iliad" he is hailed as the disperser of epidemics, and, in this respect, the ancients were well informed in attributing destruction of infection to the sun's rays. Chiron, the Centaur, it was believed, was taught by Apollo and Artemis, and was the teacher, in turn, of AEsculapius, who probably lived in the thirteenth century before Christ and was ultimately deified as the Greek god of ...
— Outlines of Greek and Roman Medicine • James Sands Elliott
... wilfulness, fleeting frowns of contempt, imperious decisions, were all beautiful, like silver-shifting waves, in this lustrous planet of her pure freedom; and if you will seize the divine conception of Artemis, and own the goddess French, you will understand ...
— The Shaving of Shagpat • George Meredith
... sentiment, but philosophy to bear upon a question which both in ancient and modern times has been chiefly regarded in the light of custom or feeling. The Greeks had noble conceptions of womanhood in the goddesses Athene and Artemis, and in the heroines Antigone and Andromache. But these ideals had no counterpart in actual life. The Athenian woman was in no way the equal of her husband; she was not the entertainer of his guests or the mistress of his house, but only his housekeeper and the mother ...
— The Republic • Plato
... day, were used not only as places of worship, but as galleries of pictures, museums of statuary, and "cabinets" of precious objects. In chapter v. of "Ancient Rome," I have given the catalogue of the works of art displayed in the temple of Apollo on the Palatine. The list includes: The Apollo and Artemis driving a quadriga, by Lysias; fifty statues of the Danaids; fifty of the sons of Egypt; the Herakles of Lysippos; Augustus with the attributes of Apollo (a bronze statue fifty feet high); the pediment of the temple, ...
— Pagan and Christian Rome • Rodolfo Lanciani
... President of the Solar League wandering around the dome-city of Artemis unattended, looking for all the world like a professor in his academic halls. Since then, maybe before then, I had always had a healthy suspicion of governments whose chiefs had to ...
— Lone Star Planet • Henry Beam Piper and John Joseph McGuire
... him with a frown severe as that which clouded Artemis' brow when profane eyes peered through myrtle boughs into her sacred retreat, and the changed voice seemed thick with ...
— Vashti - or, Until Death Us Do Part • Augusta J. Evans Wilson
... natural as the flight of a dragon-fly or the sporting of a kitten. Her dark hair flew out behind her, her eyes shone and sparkled, and her cheeks flushed with unwonted color. For the moment she looked the very incarnation of joy, and might have been Artemis surprised in a Sicilian grove. It was such a fresh aspect of Carmel that the girls stared at her in amazement. From Princess she had changed to Oread, and they did not know her in this new mood. They gave her performance a hearty clap, however, as she stopped and ...
— The Princess of the School • Angela Brazil
... majesty, the Lord of the Sun gave a voice as of a golden flute; Poseidon gave her the laughter of all the waves of the sea, the King of the Underworld gave her a red ruby to wear on her breast more precious than all the gems of the world. Artemis gave her swiftness and radiance, Persephone the fragrance and the freshness of all the flowers of spring; Pallas Athene gave her curious knowledge and pleasant speech; and, lastly, the Seaborn Goddess ...
— Orpheus in Mayfair and Other Stories and Sketches • Maurice Baring
... deity of later introduction and non-Roman origin. It is also borne out by another significant and interesting fact—that the next image to be introduced, that of Diana in the temple on the Aventine, was a copy of the [Greek: xoanon] of Artemis at Massilia, itself a copy of the famous one at Ephesus.[295] Let us note that these two earliest statues were placed in roofed temples which were the dwelling-places of gods in an entirely new sense; so far no Roman ...
— The Religious Experience of the Roman People - From the Earliest Times to the Age of Augustus • W. Warde Fowler
... youth, a maiden child, From Artemis' pure altars and her fane, And bare me, with Pirithous the wild To rich Aphidna? Many a man was slain, And wet with blood the fair Athenian plain, And fired was many a goodly temple then, But fire nor blood can purify the stain Nor make my ...
— Helen of Troy • Andrew Lang
... a chamber, not in the hall. But, says Noack, this verse "is not original." The late poet of Odyssey, IV. has cribbed it from the early poet who composed Odyssey, XIX. 53. In that passage Penelope "comes from her chamber, like Artemis or golden Aphrodite." Penelope had a chamber—being "a lone lorn woman," who could not sleep in a hall where the Wooers sat up late drinking—and the latest poet transfers this chamber to Helen. But however late and larcenous he may have been, the poet of IV. 121 certainly did not crib the words ...
— Homer and His Age • Andrew Lang
... of taste. His style was harsh and broken in character, and a parody on the Old Attic. He wrote a life of Alexander the Great, of which Plutarch (Alexander, c. 3) gives the following specimen: "On the day of Alexander's birth the temple of Artemis in Ephesus was burnt down, a coincidence which occasions Hegesias to utter a conceit frigid enough to extinguish the conflagration. 'It was natural,' he says, 'that the temple should be burnt down, as Artemis was engaged with bringing Alexander ...
— On the Sublime • Longinus
... deities are often of a questionable character and include dances by naked women and offerings of spirituous liquors and blood. Similar features are found in other countries. Prostitution formed part of the worship of Astarte and Anahit: the Tauric Artemis was adored with human sacrifices and Cybele with self-inflicted mutilations. Similarly offerings of blood drawn from the sacrificer's own body are enjoined in the Kalika Purana. Two stages can be distinguished in the relations ...
— Hinduism And Buddhism, Volume II. (of 3) - An Historical Sketch • Charles Eliot
... voice was flippant, there was a stern expression on her beautiful face—the expression that Artemis might have worn when she surveyed Aphrodite. "But I should never have been deserted. I should have taken good ...
— One Man in His Time • Ellen Glasgow
... almost entirely disappeared and the South Gate is in ruins. Entering and turning to the left, we ascend a little hill and find the Temple (perhaps dedicated to Artemis), and close beside it the great South Theatre. There is hardly a break in the semicircular stone benches, thirty-two rows of seats rising tier above tier, divided into an upper and a lower section by a broader row of "boxes" or stalls, richly carved, ...
— Out-of-Doors in the Holy Land - Impressions of Travel in Body and Spirit • Henry Van Dyke
... are here: they will quickly the Temple of Artemis open. Hah! smiting! approachest thou not to the rescue? I will expound (for I know it) the omen the chieftains encountered. Hah! smiting! approachest thou not to ...
— The Frogs • Aristophanes
... a narrow limit,—enjoying society, and always surrounded with admirers, of whose feelings she seemed quite unconscious. While they were just ready to die of unrequited love, she stood untouched as Artemis, scarcely aware of the deadly arrows which had flown from her silver bow. I remember that Margaret said, that Tennyson's little poem of the skipping-rope must have been written for her,—where the lover expressing ...
— Memoirs of Margaret Fuller Ossoli, Vol. I • Margaret Fuller Ossoli
... Venus de Medici." The Greeks and Romans, who identified Baal determinately with their Zeus or Jupiter, found it very much more difficult to fix on any single goddess in their Pantheon as the correspondent of Astarte. Now they made her Hera or Juno, now Aphrodite or Venus, now Athene, now Artemis, now Selene, now Rhea or Cybele. But her aphrodisiac character was certainly the one in which she most frequently appeared. She was the goddess of the sexual passion, rarely, however, represented with the chaste and modest attributes of the Grecian Aphrodite-Urania, far more commonly with ...
— History of Phoenicia • George Rawlinson
... swift deer; and with her the wild wood-nymphs are sporting the daughters of Zeus; and Leto is glad at heart, for her child towers over them all, and is easy to be known where all are fair" (Odyssey, vi.). Again, Artemis appears more thoughtful, as in the sculpture of Jean Goujon, touched with the sadness of moonlight. Yet again, she is the weary and exiled spirit that haunts the forest of Fontainebleau, and is a ...
— Essays in Little • Andrew Lang
... had sought to enchant her ears with similar strains, there was no hint of it in the smiling eyes she lifted to his. The serenity of her look added, he thought, to her resemblance to some pagan goddess—not to Artemis nor to Aphrodite, but to some creature compounded equally of earth and sky. Io perhaps, or Europa? By Jove he had it at ...
— The Miller Of Old Church • Ellen Glasgow
... and Italians.] There were dreadful scenes on the fatal day—the thirtieth after the order was issued—in the Asiatic cities. In Pergamus the victims fled to the temple of Aesculapius, and were shot down as they clung to the statues. At Ephesus they were dragged out from the temple of Artemis and slain. At Adramyttium they swam out to sea, but were brought back and killed, and their children were drowned. At Cos alone was any mercy shown. There those who had taken refuge in the temple of Aesculapius were spared. The number ...
— The Gracchi Marius and Sulla - Epochs Of Ancient History • A.H. Beesley
... was come to the Spring, when young men and virgins worship Artemis the Bright; and abroad on the plains the crocus was aflower, and the anemone; and the blades of the iris were like swords stuck hilt downward in the earth. A green veil spread lightly over the land, and men might see a tree scorched black upon one side and budded with ...
— The Ruinous Face • Maurice Hewlett
... voluptuous rites,—the equivalent of Aphrodite, or Venus. Tanith also was a noted female deity, and was worshipped at Carthage and Cyprus by the Phoenician settlers. The name is associated, according to Gesenius, with the Egyptian goddess Nut, and with the Grecian Artemis the huntress. ...
— Beacon Lights of History, Volume I • John Lord
... Akontios), in Greek legend, a beautiful youth of the island of Ceos, the hero of a love-story told by Callimachus in a poem now lost, which forms the subject of two of Ovid's Heroides (xx., xxi.). During the festival of Artemis at Deles, Acontius saw Cydippe, a well-born Athenian maiden of whom he was enamoured, sitting in the temple of the goddess. He wrote on an apple the words, "I swear by the sacred shrine of the goddess that I ...
— Project Gutenberg Encyclopedia
... it to rain upon their gardens. [10] And for calling the moon a mass of dead matter, Anaxagoras came near losing his life. To the ancients the moon was not a lifeless ball of stones and clods: it was the horned huntress, Artemis, coursing through the upper ether, or bathing herself in the clear lake; or it was Aphrodite, protectress of lovers, born of the sea-foam in the East near Cyprus. The clouds were no bodies of vaporized water: they were cows with swelling udders, driven ...
— Myths and Myth-Makers - Old Tales and Superstitions Interpreted by Comparative Mythology • John Fiske
... there To Artemis[30], and glorying sang Her of the Hills, the Maid most fair, Daughter of Zeus: and, lo, there rang A shout out of the dark, and fell Deathlike from street to street, and made A silence in the citadel: And a child cried, as if afraid, ...
— The Trojan women of Euripides • Euripides
... the Mother Mild of the Roman Catholic Pantheon, the patroness of the broken-hearted, who inclines her countenance graciously to the petitions of womanly anguish, for the voluptuous Aphrodite, the haughty Juno, the Di-Vernonish Artemis, and the lewd and wanton nymphs of forest, mountain, ocean, lake, and river. Ceres alone, of the old female classic daemons, seemed to be endowed with a truly womanly tenderness and regard for humankind. She, like the Mater Dolorosa, is represented in the myths to have known bereavement ...
— Atlantic Monthly, Volume 3, Issue 15, January, 1859 • Various
... are given thirteen examples of Sacred Trees discovered in the groves of Astarte-Aphrodite and Tanit-Artemis-Cybele, being clay copies of the Sacred Trees erected at the entrances to the temples. As Dr. Ohnefalsch-Richter states, these evidently phallic symbols undoubtedly played a part in the worship of the Sun-God ...
— The Non-Christian Cross - An Enquiry Into the Origin and History of the Symbol Eventually Adopted as That of Our Religion • John Denham Parsons
... that," replied my friend, "but within the next few minutes I shall have the pleasure of presenting to you a button of moon metal, fresh from the veins of Artemis herself." ...
— The Moon Metal • Garrett P. Serviss
... sons of the next generation, Thyestes seduced the wife of his brother Atreus; and Atreus in return killed the sons of Thyestes, and made the father unwittingly eat the flesh of the murdered boys. Agamemnon, son of Atreus, to propitiate Artemis, sacrificed his daughter Iphigenia, and in revenge was murdered by Clytemnestra his wife. And Clytemnestra was killed by Orestes, her son, in atonement for the death of Agamemnon. For generations the race had been dogged by crime and punishment; and in choosing for his theme the murder ...
— The Greek View of Life • Goldsworthy Lowes Dickinson
... how Calchas the soothsayer bade me offer for a sacrifice to Artemis, who is goddess of this place, my daughter Iphigenia, saying that so only should the army have a prosperous voyage from this place to Troy, and should take the city and destroy it; and how when I heard these words I bade ...
— Myths and Legends of All Nations • Various
... Acropolis at Athens have been found a number of fragments of marble on which are inscribed lists of various female garments dedicated, for the most part, in the Temple of Artemis Brauronia, in the Archonship of Lykurgos, B.C. 338-35. These articles were thus carefully registered because they formed part of the treasures dedicated to the gods of the Acropolis, which it was ...
— Needlework As Art • Marian Alford
... and squamosa, Hippopus and Tridacna, the former detached on coral reefs, the latter embedded in the coral, Corbis fimbriatus in sand among coral reefs; species of Venus, Cytherea, Circe, and Tapes in mud, Artemis sculpta at Port Essington on sand, Lucinae on sand or reefs, Crassatella on mudflats at Port Curtis, where Cypricardia vellicata occupies the fissures of rocks with Carditae; several species of Cardium in mud or sand, ...
— Voyage Of H.M.S. Rattlesnake, Vol. 2 (of 2) • John MacGillivray
... the sculptures in the Louvre, where, because of the difficulty of it, she piqued herself most especially on knowledge, and could convict him most triumphantly of a barbarian ignorance. Up and down they wandered, and she gave him eyes, whether for Artemis, or Aphrodite, or Apollo, or still more for the significant and troubling art of the Renaissance, French and Italian. She would flit before him, perching here and there like a bird, and quivering through and through with a ...
— The History of David Grieve • Mrs. Humphry Ward
... suppose that is just what they wanted to do. Then again: all the other gods practise some useful profession, either here or on earth; for instance, I am a prophet, Asclepius is a doctor, you are a first-rate gymnast and trainer, Artemis ushers children into the world; now what are these two going to do? surely two such great fellows are not to have a lazy time ...
— Works, V1 • Lucian of Samosata
... seat of the worship of the heathen goddess Diana, or Artemis, and was also full of those who practised "magical arts" or sorceries, so that its inhabitants were doubly enslaved by the Evil One. But the kingdom of darkness could not stand against the Kingdom of Light. [Sidenote: Great power given to the Church. A.D. 57. A.D. 58.] Great as ...
— A Key to the Knowledge of Church History (Ancient) • John Henry Blunt
... ruins which Byron and Hobhouse explored, March 25, 1810 (Travels in Albania, ii. 68-71), were not the ruins of the second Temple of Artemis, the sixth wonder of the world (vide Philo Byzantius, De Septem Orbis Miraculis), but, probably, those of "the great gymnasium near the port of the city." In 1810, and for long afterwards, the remains of the temple were buried under twenty feet ...
— The Works of Lord Byron, Volume 2 • George Gordon Byron
... in the High two rather remarkable persons. One of them was the very prettiest girl I ever saw in my life. Her noble frame marked her as the victor over Girton at lawn-tennis; while her pince-nez indicated the student. She reminded me, in the grace of her movements, of the Artemis of the Louvre and the Psyche of Naples, while her thoughtful expression recalled the celebrated 'Reading Girl' of Donatello. Only a reading girl, indeed, could have been, as she was, Reader in English Literature on ...
— HE • Andrew Lang
... Leto, and sister of Apollo, Diana, who was identified with the Greek Artemis, the goddess of ...
— The Aeneid of Virgil - Translated into English Verse by E. Fairfax Taylor • Virgil
... Sisyphus had to roll a huge stone forever up a hill for betraying the designs of the gods. Tantalus, for divulging the secrets of Zeus, was condemned to stand tormented by thirst in a lake. Tityus, for an assault on Artemis, was pinioned to the ground with two vultures plucking at his vitals. Typhoeus, a hundred-headed giant, was slain by Zeus' thunderbolt, and buried under Aetna. The gin on which he was tortured was probably the rack of the Middle Ages. Cf. the bed of Procrustes. ...
— Spenser's The Faerie Queene, Book I • Edmund Spenser
... certainly been a note of historic Christianity. But when I look not at myself but at the world, I perceive that this enthusiasm is not only a note of Christianity, but a note of Paganism, a note of high human nature in many spheres. The Greeks felt virginity when they carved Artemis, the Romans when they robed the vestals, the worst and wildest of the great Elizabethan playwrights clung to the literal purity of a woman as to the central pillar of the world. Above all, the modern world (even while ...
— Orthodoxy • G. K. Chesterton
... the Last,—mother of gods and men. As deep as is my mystery, so deep is my sorrow. For, lo! all generations are mine. But the fairest fruit of my Holy Garden was plucked by my mortal children; since which, Apollo among men and Artemis among women have raged with their fearful arrows. My fairest children, whom I have brought forth and nourished in the light, have been stolen by the children of darkness. By the Flood they were taken; and I wandered forty days and forty nights upon the waters, ere again I saw the face ...
— The Atlantic Monthly, Volume 4, No. 23, September, 1859 • Various
... not she whom he sought so long thro' the high lawns dewy and sweet, Up thro' the crags and the glittering snows faint-flushed with her rosy feet, Is it not she—the queen of our night—crowned by the unseen sun, Artemis, she that can see the light, when light ...
— Collected Poems - Volume Two (of 2) • Alfred Noyes
... great disturbance arose over the Christian way of teaching and living. A silversmith, by the name of Demetrius, made silver models of the temple of Artemis which brought much profit to his workmen. He gathered the workmen together, and others who were in the same kind of business, and said to them, "Men, you know that we get our wealth from this business of ours. You also see and hear that, not only at Ephesus but throughout ...
— The Children's Bible • Henry A. Sherman
... force, she being only a child at the time. But the most probable story and that which most writers agree in is the following: The two friends, Theseus and Peirithous, came to Sparta, seized the maiden, who was dancing in the temple of Artemis Orthia, and carried her off. As the pursuers followed no farther than Tegea, they felt no alarm, but leisurely travelled through Peloponnesus, and made a compact that whichever of them should win Helen by lot was to have her to wife, but must help the other ...
— Plutarch's Lives, Volume I (of 4) • Plutarch
... it within the nest?' He moved her gently from him, silent still, And this, and this alone, brought tears from her, Although she saw fate nearer: then with sighs, 'I thought to have laid down my hair before Benignant Artemis, and not have dimmed Her polisht altar with my virgin blood; I thought to have selected the white flowers To please the Nymphs, and to have asked of each By name, and with no sorrowful regret, Whether, since both my parents willed the change, I might at Hymen's feet bend ...
— Lyra Heroica - A Book of Verse for Boys • Various
... Greek religious tradition, we observe the coexistence of the RATIONAL and the apparently IRRATIONAL elements. The RATIONAL myths are those which represent the gods as beautiful and wise beings. The Artemis of the Odyssey "taking her pastime in the chase of boars and swift deer, while with her the wild wood-nymphs disport them, and high over them all she rears her brow, and is easily to be known where all are fair,"(1) is a perfectly RATIONAL mythic representation of a divine ...
— Myth, Ritual, and Religion, Vol. 1 • Andrew Lang
... safe with Peter. He has a heart, I know, as clean as an Alpine village, and the very sense of his remoteness, as I'd already told him, gives birth to a sort of intimacy, like the factory girl who throws a kiss to the brakeman on the through freight and remains Artemis-on-ice to the delicatessen-youth from whom she buys her ...
— The Prairie Mother • Arthur Stringer
... and sprightly air, "that this splendid place is a Library, all full of books, and that you are its most prominent figures, its figureheads, so to speak? How interesting! I have travelled a great deal—under the name of Pasht or Bast, in Egypt, where the Cats liked me; and under the name of Artemis in Greece; and under my own name in Italy. Believe me, I have seen all things that the moon shines upon. But I do not remember having seen Lions on a Library before. How original! How appropriate! ...
— The Valley of Vision • Henry Van Dyke
... far in his attitude of doubt. If the popular mind, to-day, and in a country particularly accessible to the influences of modern culture, worships the personified moon, it may be considered as certain that antiquity did the like. Mythology is woven out of so many strands that goddesses like Artemis and Diana may have been much more than lunar personifications; but I think it can scarce be doubted that in ...
— Current Superstitions - Collected from the Oral Tradition of English Speaking Folk • Various
... painted on it, and models worked on it. There are four Victories like dancers, one at each foot of the throne, and two also at the instep of each foot; and at each of the front feet are Theban boys carried off by Sphinxes, and below the Sphinxes, Apollo and Artemis shooting down the children of Niobe. And between the feet of the throne are four divisions formed by straight lines drawn from each ...
— Seeing Europe with Famous Authors, Vol VIII - Italy and Greece, Part Two • Various
... I have always loved; for she is always there, and I have come back. She can never change, though her beauty grow graver, and all knowledge of the vile usage of the world have passed before her young eyes. Artemis no more, for she has stooped to the lot of women; but still invincibly pure, incapable of sin, though she know it all. It can never touch her; she goes her way. She wears a blue gown now, not a white one. Demeter, the sad, bountiful Mother she will be—yet the same woman, the sweet ...
— Rest Harrow - A Comedy of Resolution • Maurice Hewlett
... Artemis! thou fairest Of the maids that be In divine Olympus, Hail! Hail to thee! To thee I bring this woven weed Culled for thee from a virgin mead, Where neither shepherd claims his flocks to feed Nor ever yet the mower's scythe hath come. There in the Spring the wild bee hath his home, ...
— The Scarlet Gown - being verses by a St. Andrews Man • R. F. Murray
... has Beauty become in these latter days, so proudly she walks abroad, making so superb an appeal to the desire of the eye, thighed like Artemis, and bosomed like Aphrodite, or at whiles a fairy creature of ivory and gossamer and fragrance, with a look in her eyes of secret gardens; and so much is the wide world at her feet, and one with her in the vanity of her fairness—that I sometimes fear an impending dies irae, when the ...
— Vanishing Roads and Other Essays • Richard Le Gallienne
... man had hated Glaucon? One answer remained,—unwittingly the athlete had offended some god, forgotten some vow, or by sheer good fortune had awakened divine jealousy. Poseidon had been implacable toward Odysseus, Athena toward Hector, Artemis toward Niobe,—Glaucon could only pray that his present welcome amongst the Persians might not draw down ...
— A Victor of Salamis • William Stearns Davis
... tribes are subject to the Bactrians, the most considerable of which are the Tochari: their country is like Italy in the number of its rivers, some of which are the Artemis and the Zariaspes, which were formerly joined, and the Ochus and Orchomanes, which also unite and afterwards fall into the Oxus, and increase that large river ...
— The Roman History of Ammianus Marcellinus • Ammianus Marcellinus
... knowledge of Peloponnesus. Thus in Ode viii., for Automedes of Phlius, he draws on the legends connected with the Phliasian river Asopus. In Ode x., starting from the Argive legend of Proetus and Acrisius, he tells how the Arcadian cult of Artemis [Greek: Hemera] was founded. In one of his dithyrambs (xix.) he treated the legend of Idas (a Messenian hero) and Marpessa in the form of a hymenaeus sung ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 1 - "Austria, Lower" to "Bacon" • Various
... Khizr, a marvellous legendary figure, see vols. iv. 175; v. 334. The worship of Helios (Apollo) is not extinct in mod. Greece where it survives under the name of Elias. So Dionysus has become St. Dionysius; Bacchus the Drunken, St. George; and Artemis, St. Artemides ...
— Supplemental Nights, Volume 6 • Richard F. Burton
... replied with some surprise. "Do you not know? I thought that everybody in London knew him. He is quite a famous writer. He has written poetry and essays. 'Artemis Wedded' is by him—that is poetry; and 'The Bow of Ulysses'—the essay on my guardian comes in that. Oh, he is ...
— Tante • Anne Douglas Sedgwick
... goes to town. Esop works in the field, and entertains with his own food some travellers who had lost their way, and sets them on the right road again. They are really priests of Artemis, and having received their blessing he falls asleep, and dreams that Tyche (i.e. Fortune) looses his tongue, and gives him eloquence. Waking, he finds he can say bous, onos, dikella, (ox, ass, mattock). This is the reward ...
— Flowers from a Persian Garden and Other Papers • W. A. Clouston
... is impossible to suppose a people uniting two gods, both of which belonged to them aboriginally; there would be no reason for two similar gods in a single system, and we never hear in classical mythology of Hermes-Apollo or Pallas-Artemis, while Zeus is compounded with half of the barbarian gods of Asia. So in Egypt, when {29} we find such compounds as Amon-Ra, or Ptah-Sokar-Osiris, we have the certainty that each name in the compound is derived from a different race, and that a unifying operation ...
— The Religion of Ancient Egypt • W. M. Flinders Petrie
... princes of the country and called upon them to unite in a war of revenge against the Trojans. He himself furnished 100 ships, and was chosen commander-in-chief of the combined forces. The fleet, numbering 1200 ships, assembled at the port of Aulis in Boeotia. But Agamemnon had offended the goddess Artemis by slaying a hind sacred to her, and boasting himself a better hunter. The army was visited by a plague, and the fleet was prevented from sailing by the total absence of wind. Calchas announced that the wrath of the goddess could only ...
— Project Gutenberg Encyclopedia
... amusing in the fact that they really showed more delicacy in making their old (really originally Greek) Hercules into the new Greek Herakles-Hercules, than they did in throwing together Neptune and Poseidon, Mars and Ares, Diana and Artemis. As a matter of fact they always reverenced the old cult of the great altar, and never allowed the more sensational phases of Greek worship to be practised there, and put off into another quarter the temples ...
— The Religion of Numa - And Other Essays on the Religion of Ancient Rome • Jesse Benedict Carter
... "Ends." She vanquished Mrs. Struggles, the veteran lady champion of the shaft and bow, a sportswoman who was now on the verge of sixty. Why are ladies, who, almost professionally, "rejoice in arrows," like the Homeric Artemis—why are they nearly always so well stricken in years? Was Maid Marion forty at least before her performances obtained for her a place in the well-known band of Hood, ...
— The Mark Of Cain • Andrew Lang
... Artemis, Zeus' cruel daughter I 1 (Ah, fearful rumour, fountain of my shame!) Prompt thy fond heart to this disastrous slaughter Of the full herd stored in our army's name! Say, had her blood stained temple[1] missed the kindness Of some vow promised fruit ...
— The Seven Plays in English Verse • Sophocles
... There are the twelve great gods and goddesses of Olympus, who were named by the Greeks,—Zeus, Poseidon, Apollo, Ares, Hephaestos, Hermes, Here, Athene, Artemis, Aphrodite, Hestia, Demeter. 2. Numerous other divinities, not included among the Olympic, but some not less important than the twelve. Such are Hades, Helios, Dionysus, the Charites, the Muses, the Nereids, the Nymphs, etc. 3. Deities who perform special service to the greater gods,—Iris, ...
— Outline of Universal History • George Park Fisher
... them without being initiated, found only "dimness and darkness," but that, on the other hand, they were "brighter than the sun" for any one introduced to them by a Mystic. And when it is said of his book, that he deposited it in the temple of Artemis, this only means that initiates alone could understand him. (Edmund Pfleiderer has already collected the historical evidence for the relation of Heraclitus to the Mysteries. Cf. his book Die Philosophie des Heraklit von Ephesus im Lichte ...
— Christianity As A Mystical Fact - And The Mysteries of Antiquity • Rudolf Steiner
... mere image of one; and that the faith of the Pagan is the foolishness of the Christian. Nor does he utter unreason; for, notwithstanding their perfect forms, their gods are not gods to us, but only perfect forms: Apollo, Theseus, the Ilissus, Aphrodite, Artemis, Psyche, and Eros, are only shapeful manhood, womanhood, virginhood, and youth, and move us only by the exact amount of humanity they possess in common with ourselves. Homer and aeschylus, and Sophocles, and Phidias, live not by the sacred in them, but by the human: and, but for ...
— The Germ - Thoughts towards Nature in Poetry, Literature and Art • Various
... gods, in which he makes some help the Greeks and some the Trojans, showing allegorically the character of each. And he set over against Poseidon Phoebus, the cold and wet against the hot and dry: Athene to Ares, the rational to the irrational, that is, the good to the bad. Hera to Artemis, that is, the air to the moon, because the one is stable and the other unstable. Hermes to Latona, because speech investigates and remembers, but oblivion is contrary to these. Hephaestus to the River God, for the same reason that the sun is opposed ...
— Essays and Miscellanies - The Complete Works Volume 3 • Plutarch
... has been preserved in legend: [212] "Actaeon was really a great stag sacrificed by women devotees, who called themselves the great hind and the little hinds; he became the rash hunter who surprised Artemis at her bath and was transformed into a stag and devoured by his own dogs. The dogs are a euphemism; in the early legend they were the human devotees of the sacred stag who tore him to pieces and devoured him with their bare teeth. These feasts of raw flesh survived in the secret religious ...
— The Tribes and Castes of the Central Provinces of India—Volume I (of IV) • R.V. Russell
... a thousand ships, bound motionless by unrelenting winds, lies the allied host that is to conquer Troy and bring back the stolen Helen. But at the bidding of Artemis, whose temple crowns the coast, fierce, contrary blasts keep it prisoner in the harbor. Hellas cannot avenge itself on the Phrygian barbarians who have carried off a free Greek woman. Artemis holds back the hunters from the prey. Why? Because, as goddess of the land, she claims her toll, the ...
— The Coryston Family • Mrs. Humphry Ward
... virgin comb made the senses reel as you looked at her, if you were man born of woman, with your passions alive and keen-edged in you, and your blood had not lost the lilt of the song that it has sung in healthy veins of sons of Adam since the Woman was made for and given to the Man. For Artemis may invite, if unconsciously, the hot pursuit of the hunter; the shy, close-folded nymph among the sedges may awaken the primal desire of Pan among the reeds.... Saxham, even in the years of his degradation, had scarcely sunk to the level of the crook-shinned, hairy-thighed, ...
— The Dop Doctor • Clotilde Inez Mary Graves
... also from Selinus, and represents Actaeon torn by his dogs. The mythological story was that Zeus, or Jupiter, was angry with Actaeon because he wished to marry Semele, and the great god commanded Artemis, or Diana, to throw a stag's skin over Actaeon, so that his own dogs would tear him. In the relief Artemis stands at the ...
— A History of Art for Beginners and Students - Painting, Sculpture, Architecture • Clara Erskine Clement
... these cunning words to the fair Nausicaa: 'Be thou goddess or mortal, O queen, I bow myself before thee! If thou art one of the deities who dwell in boundless heaven, by thy loveliness and grace and height I guess thee to be Artemis, daughter of high Zeus. If thou art a mortal dwelling upon earth, thrice blessed thy father and thy queenly mother, thrice blessed thy dear brothers! Surely their souls ever swell with gladness because of thee, when they see a maiden so lovely step into the circle of the ...
— The Ink-Stain, Complete • Rene Bazin
... manhood is enchanting, And flesh is deified; Artemis is virginity, And Longing is a Hermes; And here, and every hour, Aphrodite rises bare, A marvel to the Sea-Things, And to the world, ...
— Life Immovable - First Part • Kostes Palamas
... c.), an author whom he calls Bitho reports that there was at Sais a temple of Minerva in which there was an altar on which, when a fire was lighted, Dyonysos and Artemis (Bacchus and Diana) poured milk and wine, while a ...
— Scientific American Supplement, No. 385, May 19, 1883 • Various |
