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Judaism   /dʒˈudeɪˌɪzəm/  /dʒˈudiˌɪzəm/   Listen
Judaism

noun
1.
Jews collectively who practice a religion based on the Torah and the Talmud.  Synonyms: Hebraism, Jewish religion.
2.
The monotheistic religion of the Jews having its spiritual and ethical principles embodied chiefly in the Torah and in the Talmud.



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"Judaism" Quotes from Famous Books



... which he compared their appearance to the foliage put forth in the springtime which becomes a certain harbinger of the summer. Many have supposed that Jesus indicated Israel by his reference to "the fig tree" and have concluded that a revival of Judaism and a return of the Jews to Palestine will be a certain indication that the present age is drawing to its close. Whatever may be predicted elsewhere concerning the Jews, there is no such reference here, for Jesus ...
— The Gospel of Luke, An Exposition • Charles R. Erdman

... Lutheran, Russian Orthodox, Estonian Orthodox, others include Baptist, Methodist, 7th Day Adventist, Roman Catholic, Pentecostal, Word of Life, 7th Day Baptist, Judaism ...
— The 1998 CIA World Factbook • United States. Central Intelligence Agency.

... the people felt an instinct for something more sacramental, and especially attractive was any form of worship which promised a continued existence, and probably a happier existence, after death. Even the mere mysteriousness of a form of worship had its allurements. Hence a tendency to Judaism, still more to the Egyptian worship of Isis and Osiris. The latter made many proselytes, particularly among the women, and contained ideas which are by no means ignoble but to our modern minds far more truly "religious" ...
— Life in the Roman World of Nero and St. Paul • T. G. Tucker

... could not be spared. The mass of the people should not be deprived of the one great literature which is open to them; not shut out from the perception of their relations with the whole past history of civilized mankind, nor from an unpriestly view of Judaism and Jesus of Nazareth, purged of the accretions of centuries. Accordingly, he supported Mr. W.H. Smith's motion for Bible-reading, even against the champions of immediate secularization; but for Bible-reading ...
— Thomas Henry Huxley - A Character Sketch • Leonard Huxley

... also speak of the Jewish sabbath, not merely as universally known, but as largely observed amongst the Romans, so that it obtained almost a public recognition, whilst the success of Judaism in making proselytes, until Christianity came into rivalry with it, is known to ...
— The Astronomy of the Bible - An Elementary Commentary on the Astronomical References - of Holy Scripture • E. Walter Maunder

... The dogmas incorporated in the religious creeds derived from Judaism, teaching that woman was an afterthought in creation, her sex a misfortune, marriage a condition of subordination, and maternity a curse, are contrary to the law of God as revealed in nature and the ...
— The History of Woman Suffrage, Volume IV • Various

... of thought seem to have coalesced and to have reached their full development (so far as they could, at least, apart from Christianity) in Alexandrian Judaism, which is principally known to us in the pages of Philo; but how much of Philo's own speculation is contained in the extracts from his writings given by the author of "Supernatural Religion" it is impossible to say, as we know very little of the Alexandrian Jewish ...
— The Lost Gospel and Its Contents - Or, The Author of "Supernatural Religion" Refuted by Himself • Michael F. Sadler

... crying out for the religion of humanity, that is, Christianity, for centuries, but the Church tells it that true religion is an amalgamation of the loveliness of Christianity and the barbarity of Judaism—an impossible amalgamation, and one which millions of poor souls have perished in a vain attempt to accomplish. Humanity wants Christ, and Christ only, and that the Church has hitherto refused to give; hence the millions of thinking men and women, believers in the religion of ...
— Phyllis of Philistia • Frank Frankfort Moore

... devoted to the propositions here advocated, and to the general cause of Judaism—prepared to vindicate the Jews at all times from the aspersions of interested and prejudiced writers, enabling all of us to understand the wants of our community—capable by the force of its reasoning or the keenness of its satire, of improving ...
— Suggestions to the Jews - for improvement in reference to their charities, education, - and general government • Unknown

... letters of the name of Christ, on the other the figure of the sun-god, and the inscription Sol invictus. Of course these inconsistencies may be referred also to policy and accommodation to the toleration edict of 313. Nor is it difficult to adduce parallels of persons who in passing from Judaism to Christianity, or from Romanism to Protestantism, have honestly so wavered between their old and their new position, that they might be claimed by both. With his every victory over his pagan rivals, Galerius, Maxentius, and Licinius, his personal leaning ...
— The Continental Monthly, Vol. 6, No 2, August, 1864 - Devoted to Literature and National Policy • Various

... who it was that had bewitched them. The whole letter is a polemic worked in fire, and not in frost, as some argumentation is, against a very well-marked class of teachers—viz. those emissaries of Judaism who had crept into the Church, and took it as their special function to dog Paul's steps amongst the heathen communities that he had gathered together through faith in Christ, and used every means ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren

... the Church. May it not have happened, when baptism was administered so early, and at last even to infants, that the old 'Symbolum Fidei' became gradually 'inusitatum', as being appropriated to adult proselytes from Judaism or Paganism? This seems to me even more than probable; for in proportion to the majority of born over converted Christians must the creed of instruction have been more frequent than ...
— Literary Remains (1) • Coleridge

... discussions, we are apt to forget that the second Testament is avowedly only a supplement. Jehovah-Jesus came to complete the 'law and the prophets.' Christianity is completed Judaism, or it is nothing. Christianity is incomprehensible without Judaism, as Judaism is incomplete; without Christianity. What has Rome to do with its completion; what with its commencement? The law was not thundered ...
— Sybil - or the Two Nations • Benjamin Disraeli

... his Church may be able to separate Christianity from Christians, and not judge the one by the other; but I can't. The fact that Christendom is what it is has always disposed of Christianity as a working force, to my mind. Judaism is detestable, but efficient; Christianity is well-meaning but a failure. As, of course, parsons like Juke would be and are the first to admit. They say it aims so high that it's bound to fail, which is ...
— Potterism - A Tragi-Farcical Tract • Rose Macaulay

... not at all in good works which they are to do; likewise there are few who live their religion. 6. Besides there are heretical ideas; these have been many and some exist today, like those of the Quakers, Moravians and Anabaptists, besides others. 7. Judaism also persists. ...
— Angelic Wisdom about Divine Providence • Emanuel Swedenborg

... eyes. Confound such a creature, there was no hope for him! Who could expect to free him from his prejudices? He hated Moses for his fate, and Rebekkah for her forms of worship. He was insane on Judaism. He was a monomaniacal Gentile. Who could make out a mental diagnosis, or anticipate the conduct of a mule afflicted with religious lunacy? Well for your correspondent had he discovered beforehand the bias of the brute, or suspected he was a quadruped zealot! Much might have been saved ...
— Incidents of the War: Humorous, Pathetic, and Descriptive • Alf Burnett

... received with enthusiasm. After a short stay he departed cherishing a joyful confidence as to his converts there. But when, less than three years afterwards, he came again, he found that the leaven of Judaism had produced a definite apostasy, insomuch that both the freedom of individual believers and his own Apostolic ...
— Weymouth New Testament in Modern Speech, Preface and Introductions - Third Edition 1913 • R F Weymouth

... Analysis of Special Religions.—Egyptian religion; Buddhism; Judaism; Christianity; ...
— Anthropology - As a Science and as a Branch of University Education in the United States • Daniel Garrison Brinton

... traveller, as he got farther from home, was more at home than many of his contemporaries of other faiths when they were at home. He kept alive that sense of the oneness of Judaism which could be most strongly and completely achieved because there was no political bias to separate it into ...
— The Book of Delight and Other Papers • Israel Abrahams

... short life to be made comfortable for all eternity, while he who has been disobedient in this short life will be tortured for ever. Let us admit that Christianity is to us this contradictory phenomenon, because we know it only in its mixture with, and distortion by, narrow-hearted Judaism, while modern research has succeeded in showing that pure and un-alloyed Christianity was nothing but a branch of that venerable Buddhism which, after Alexander's Indian expedition, spread to the ...
— Correspondence of Wagner and Liszt, Volume 2 • Francis Hueffer (translator)

... Hindoos, and infidels. How do they manage to worship so lovingly together in the lodge-room? Our author asserts that they "leave their prejudices at the door." Of course their forms of worship embody no "prejudices." The thing is managed in this way: Whatever is peculiar to Judaism is excluded from the ritual and worship of Odd-fellows; whatever is peculiar to Hindooism is excluded; whatever is peculiar to Mohammedanism is excluded; whatever is peculiar to Christianity is excluded; whatever is peculiar to any form of religion ...
— Secret Societies • David MacDill, Jonathan Blanchard, and Edward Beecher

... believed. They thought of them as doing many cruel and selfish things. Yet a people who believe very deeply and seriously in their religion, even in an imperfect religion, are sure to be a force in the world. Hence it is not surprising that three of the world's greatest religions, Judaism, Christianity, and Mohammedanism, arose at different times among ...
— Hebrew Life and Times • Harold B. Hunting

... findings of geologic science,—a class which included in the past, divines such as Chalmers, Buckland, and Pye Smith, and comprises divines such as Hitchcock and the Archbishop of Canterbury now,—is worthy of being noted. In two sermons, "Christianity without Judaism," written by this clergyman of the Church of England, to show that all days of the week are alike, and the Christian Sabbath a mere blunder, I find the following passage:—"Some divines have consistently rejected all geology and all science as profane and carnal; ...
— The Testimony of the Rocks - or, Geology in Its Bearings on the Two Theologies, Natural and Revealed • Hugh Miller

... Victim of Conscience. A mental struggle between Judaism and Christianity of a Jew who thinks he is guilty of a crime, makes a dramatic plot. 12mo. Cloth ...
— The Brighton Boys in the Radio Service • James R. Driscoll

... with the apostles themselves, it was extended to others who were not of the first apostles. Barnabas and Saul were successful at Antioch and there established the first Christian community outside the confines of Judaism, as the result of which Antioch became the seat of Gentile Christianity. Shortly afterwards "certain prophets and teachers" in the church at Antioch, men who were not of the original apostles, were directed by the Holy Ghost to send forth Barnabas and Saul on their first missionary ...
— The Last Reformation • F. G. [Frederick George] Smith

... became profoundly modified; that the Eastern religions everywhere took precedence; that the Christian Church, having become very numerous, totally forgot its dreams of a millennium, broke its last ties with Judaism, and entered completely into the Greek and Roman world. The contests and the literary labors of the third century, which were carried on without concealment, would be described only in their general features. I would relate still more briefly the persecutions at the commencement ...
— The Life of Jesus • Ernest Renan

... paid to 'em in comparison of the Jewish Psalms? how little mention would ever be made of them, if it were not to defend the Patrons of Jewish Psalmody from the gross Absurdity of an entire Return to Judaism in this Part of Worship? But give me leave also to add, that these Christian Hymns are but very short, and very few; nor do they contain a hundredth Part of those glorious Revelations that are made to us by Christ Jesus and his Apostles; nor can we ...
— A Short Essay Toward the Improvement of Psalmody • Isaac Watts

... in primeval worship; but, as cults have grown refined, burnt offerings and the blood of he-goats have been superseded by sacrifices more spiritual in their nature. Judaism, Islam, and Buddhism get along without ritual sacrifice; so does Christianity, save in so far as the notion is preserved in transfigured form in the mystery of Christ's atonement. These religions substitute offerings of the heart, renunciations ...
— The Varieties of Religious Experience • William James

... psalmists, this conception of the Apart-God became increasingly rich in the persuasion of His unfailing care for His children. None the less, the Hebrew God is a Transcendent God and Christianity inherits from that. Christianity took over what Judaism refused—Jesus Christ and His Gospel. But out of the immeasurable wealth of His teaching apostolic thinking naturally appropriated and made most of what was nearest in line with the prophets and the lawgivers of their race. Judaism refused Christ but the Twelve Apostles were Jews ...
— Modern Religious Cults and Movements • Gaius Glenn Atkins

... he sought,—the Principle of Life, (the Fountain of Eternal Youth,)—yet found enough to render his name immortal and to make mankind his debtor. Spinoza is the spiritual Magalhaens, who, emerging from the straits of Judaism, beheld ...
— The Atlantic Monthly, Vol. II, No. 8, June 1858 • Various

... Philippe de Limborch, who was eminent as a professor of Theology at Amsterdam from 1667 until his death, in 1712, at the age of 79. But the learned Jew was the Spanish Physician Isaac Orobio, who was tortured for three years in the prisons of the Inquisition on a charge of Judaism. He admitted nothing, was therefore set free, and left Spain for Toulouse, where he practised physic and passed as a Catholic until he settled at Amsterdam. There he made profession of the Jewish ...
— The Spectator, Volume 2. • Addison and Steele

... Adler, Chief Rabbi of the Jews in England, some years ago, but his information was limited to some distant connexions, the Davises, Isaacs, and Lewises, who still professed Judaism. Subsequent inquiries discovered two uncles of mine, Charles Lewes and Mordan Lewes, in London, who informed me that my grandfather, Isaac Levi, was for ten years a clergyman of the Church of England, and had congregation at Lynn, in Norfolk, and that ...
— Notes and Queries, Number 206, October 8, 1853 • Various

... subsists. M. Bernier observes that this is an opinion almost universally accepted amongst scholars in Persia and in the States of the Grand Mogul; it appears even that it has gained a footing with the Cabalists and with the mystics. A certain German of Swabian birth, converted to Judaism some years ago, who taught under the name Moses Germanus, having adopted the dogmas of Spinoza, believed that Spinoza revived the ancient Cabala of the Hebrews. And a learned man who confuted this proselyte Jew appears to ...
— Theodicy - Essays on the Goodness of God, the Freedom of Man and the Origin of Evil • G. W. Leibniz

... not equally deaf in heart—far from it—the differences are infinite, and some men never could comprehend the beauty of spiritual truth. But no man could comprehend it without preparation. That preparation was found in his training of Judaism; which to those whose hearts were hearts of flesh, not stony and charmed against hearing, had already anticipated the first outlines of Christian ideas. Sin, purity, holiness unimaginable, these had already been inoculated into ...
— The Posthumous Works of Thomas De Quincey, Vol. 1 (2 vols) • Thomas De Quincey

... traced in the development of the Vedic ideas among the earlier aboriginal nations, and conversely; as in the case of the Aztecs and Incas in Mexico and Peru, whose earlier beliefs were mixed with those of their conquerors. The same thing may be observed in the development of Judaism during the Babylonish captivity, in the biblical and messianic doctrines which were grafted on pagan beliefs, and in the teaching of Islam, as it was adopted in the East and among the black races ...
— Myth and Science - An Essay • Tito Vignoli

... read," dating from it a new birth to her mind. The book was translated into German, Strauss writing a preface for it, and that interpreter of Christianity praised it highly. Hennell rejected all supernaturalism and the miraculous, regarding Christianity as a slow and natural development out of Judaism, aided by Platonism and other outside influences. He finds the sources of Jesus' teachings in the Jewish tendencies of the time, while the cause of the supremacy of the man Jesus was laid in a long course of events which had swelled to a crisis at the time of his appearance, and bore him aloft to ...
— George Eliot; A Critical Study of Her Life, Writings & Philosophy • George Willis Cooke

... descendants of David over the furthest regions of the world. Often she perplexed and startled the worthy Inez by exclaiming, "This, your belief, is the same as mine, adding only the assurance of immortal life—Christianity is but the Revelation of Judaism." ...
— Leila, Complete - The Siege of Granada • Edward Bulwer-Lytton

... salutation of "a merry Christmas," like that of wishing "a happy New Year," adverted to the hospitality of the rich, whose spacious halls, crowded with tenants and neighbours, were scenes of boundless hospitality. Boar's-head is sometimes served on Christmas Day, to give expression of the abhorrence of Judaism. Plum-puddings are emblematical of the offerings of the wise men; and mince-pies, with their pieces of paste over them in the form of a hay rack, commemorate the manger in which the Saviour was first laid. Dancing and gambols have been among the ...
— The Mysteries of All Nations • James Grant

... faculty of distinguishing love from hatred, the spirit of falsehood and hypocrisy from the spirit of truth, God from the Devil—then its doom is pronounced—the decree is gone forth against it. As the doom of Judaism, guilty of this sin, was then pronounced. As the decree against it had already gone forth. It is a national warning, not an individual one. It applies to two ages of this world, and not to two worlds. All its teaching was primarily national, and ...
— Autobiographical Sketches • Annie Besant

... Synagogue. As in my maternal grandmother's house all the Jewish laws about eating and drinking were observed, and they had different plates and dishes for meat and butter and a special service for Easter, orthodox Judaism, to me, seemed to be a collection of old, whimsical, superstitious prejudices, which specially applied to food. The poetry of it was a sealed book to me. At school, where I was present at the religious instruction classes as an auditor only, I always heard ...
— Recollections Of My Childhood And Youth • George Brandes

... literature, its character, the extraordinary conditions fostering it, its very existence, are of a sort to surprise one who has not kept in touch with the internal struggles, the intellectual currents that have agitated the Judaism of Eastern Europe in the course of the ...
— The Renascence of Hebrew Literature (1743-1885) • Nahum Slouschz

... Judaism rested on legality. So much obedience to the law earned so much reward, according to the contract between God and Israel. Theoretically this was just; practically it gave the inside track to the respectable and well to do, for ...
— The Social Principles of Jesus • Walter Rauschenbusch

... religion, Judaism and heathenism mixed up together, the worship of God and the worship of ...
— The King's Cup-Bearer • Amy Catherine Walton

... host of weaker men whose sense of truth has been destroyed in the effort to harmonize impossibilities—whose life has been wasted in the attempt to force the generous new wine of Science into the old bottles of Judaism, compelled by the outcry of the ...
— The Origin of Species - From 'The Westminster Review', April 1860 • Thomas H. Huxley

... that Peter might have been himself a convert from Judaism, and I decided to ask Anna bout it. She cleared up my doubts very soon. She told me that Peter had been brought up in an exclusively Jewish town; he had been employed there as a clerk in the Town Hall. As he always had to deal ...
— In Those Days - The Story of an Old Man • Jehudah Steinberg

... Spanish Habit with a Vengeance! I had rather be in the Inquisition for Judaism, than in this Doublet and Breeches; a Pillory were an easy Collar to this, three Handfuls high; and these Shoes too are worse than the Stocks, with the Sole an Inch shorter than my Foot: In fine, Gentlemen, methinks I ...
— The Works of Aphra Behn, Vol. I (of 6) • Aphra Behn

... perfectly orthodox Jews, belonging to the puritanic or pharisaic section of their people, and differing from the rest only in their belief that the Messiah had already come. Christianity, it is said, first became clearly differentiated at Antioch, and it separated itself from orthodox Judaism by denying the obligation of the rite of circumcision and of the food prohibitions, prescribed by the law. Henceforward theology became relatively stationary among the Jews, [34] and the history of its rapid progress in a new course of evolution is the history of the Christian Churches, orthodox ...
— The Evolution of Theology: An Anthropological Study - Essay #8 from "Science and Hebrew Tradition" • Thomas Henry Huxley

... sufferer a blow under the armpit, which, without causing death, yet hastened its approach. Of this I need not speak, because, for whatever reason, it was not practised on this occasion. The former, which seems to have been due to the milder nature of Judaism, and which was derived from a happy piece of rabbinic exegesis on Prov. xxxi. 6, consisted in giving to the condemned, immediately before his execution, a draught of wine medicated with some powerful opiate. It had been the custom of wealthy ladies ...
— The Great Events by Famous Historians, Volume 03 • Various

... China with that of Europe, one finds in China most of what was to be found in Greece, but nothing of the other two elements of our civilization, namely Judaism and science. China is practically destitute of religion, not only in the upper classes, but throughout the population. There is a very definite ethical code, but it is not fierce or persecuting, and ...
— The Problem of China • Bertrand Russell

... by choice," he said; "after much prayer and study of Scripture, I have come to the conclusion that, as Judaism was the first religion, so it's to be the last. Christianity I consider an episode in the history ...
— Loss and Gain - The Story of a Convert • John Henry Newman

... is to strike deep root and be permanent, must grow out of the old, without too violent a transition. Some violence there will always be, even in the kindliest birth; but the less the better, and a leap greater than the one from Judaism to Christianity is not desirable, even if it were possible. As a free-thinker, therefore, but also as one who wishes to take a practical view of the manner in which things will, and ought to go, I neither expect to see the religions of the world come once ...
— Evolution, Old & New - Or, the Theories of Buffon, Dr. Erasmus Darwin and Lamarck, - as compared with that of Charles Darwin • Samuel Butler

... sermons of Cotton Mather and Jonathan Edwards; but if the mere reading causes astonishment after the lapse of these hundreds of years, what terror the messages must have inspired in those who lived under their terrific indictments, prophecies, and warnings. Here was a religion based on Judaism and the Mosaic code, "an eye for an eye, and a tooth for a tooth." Moses Coit Tyler has declared in his History of American Literature:[2] "They did not attempt to combine the sacred and the secular; they simply abolished the secular and left only the sacred. The state became ...
— Woman's Life in Colonial Days • Carl Holliday

... the study of philosophy and religion. After 1743, when he declared that Our Lord had appeared to him in a vision, had taught him the real spiritual sense of Scripture, and had commanded him to instruct others, he abandoned his mathematical pursuits and turned entirely to religion. As Judaism had been supplanted by Christianity, so too, he maintained, the revelation given by Christ was to be perfected by that granted to himself. He rejected the Justification theory of Luther, the Predestination teaching ...
— History of the Catholic Church from the Renaissance to the French • Rev. James MacCaffrey

... recently about the origin and nature of man. Very little was known about this until within the present century. We know something about how religions grow. We have traced them, studied them, not only Christianity and Judaism, but all the religions of the world back to their origin, and seen them coming into shape. We can judge something about them to-day. You want the antiquity of the world? People are bowing in the presence of what they suppose to be the antiquity, that is, the hoary-headed wisdom, ...
— Our Unitarian Gospel • Minot Savage

... and among thoughtful persons outside university circles, upon the fundamental beliefs of Christianity. Some of my listeners had been trained in the Church, but had thrown off their allegiance to it; others had been reared in Judaism or in agnosticism; others considered themselves "honorary members" of various religious communions—interested and sympathetic, but uncommitted and irresponsible; more were would-be Christians somewhat restive intellectually under the usual statements of Christian truths. ...
— Some Christian Convictions - A Practical Restatement in Terms of Present-Day Thinking • Henry Sloane Coffin

... returned to Jerusalem. It was as natural for the highest rabbinical talent to gravitate in those times to Jerusalem as it is for the highest literary and commercial talent to gravitate in our day to the metropolis. He arrived in the capital of Judaism very soon after the death of Jesus; and we can easily imagine the representations of that event and of the career thereby terminated which he would receive ...
— The Life of St. Paul • James Stalker

... meet the offences. Infamous libellers and slanderers of the State, like Sir Jocelyn, are ever punished in one way; but new crimes require new manner of punishment. You recollect the case of Traske, who practised Judaism, and forbade the use of swine's flesh, and who was sentenced to be fed upon nothing ...
— The Star-Chamber, Volume 2 - An Historical Romance • W. Harrison Ainsworth

... prophecies were fulfilled not in a literal, but only in a typical or secondary sense. Novelty, he argues, is a weighty reproach against any religious institution; the truth of Christianity must depend upon the old dispensation; it is founded on Judaism. Jesus makes claim to obedience only so far as He is the Messias of the Old Testament; the fundamental article of Christianity is that Jesus of Nazareth is the Jewish Messiah, and this can only be known out of the Old ...
— The English Church in the Eighteenth Century • Charles J. Abbey and John H. Overton

... them with Punch's dutiful congratulations, and you will infallibly get knighted; but don't take a baronetcy, my respectable friend, for I hear that, like my friend Sir Moses, you are inclined to Judyism (Judaism)[5]. May the shadow of your nose never be less; and Heaven send that you may take this up after ...
— Punch, or the London Charivari, Vol. 1, December 11, 1841 • Various

... not his personal worthiness, but the worth of his work, that recommends him to the attention of the Jewish people. He was not a loyal general, and he was not a faithful chronicler of the struggle with Rome; but he had the merit of writing a number of books on the Jews and Judaism, which not only met the desire for knowledge of his nation in his own day, but which have been preserved through the ages and still remain one of the chief authorities for Jewish history. He lived at the great crisis of his people, when it stood at the parting of the ways. And while in his life ...
— Josephus • Norman Bentwich

... think, to stick with the unwavering and uncompromising tenacity of a fanatic to that centre of the Christian religion from which was derived in the first two centuries of its great history almost all impetus which enabled it to escape from Judaism and conquer the world. It is still true, and I suppose it will remain true to the end of time, that man born of a woman must be born again of the spirit if he is to pass from darkness into light. This, after all, is the whole thesis of Salvationism, and ...
— Painted Windows - Studies in Religious Personality • Harold Begbie

... the people, and whilst the light of philosophy was sufficient to discover the absurdities of the prevailing polytheism, it failed to reveal any more excellent way of purity and comfort. The ordinances of Judaism, which were "waxing old" and "ready to vanish away," were types which were still unfulfilled; and though they pointed out the path to glory, they required an interpreter to expound their import. This Great Teacher now appeared. He was born in very humble circumstances, and yet He was ...
— The Ancient Church - Its History, Doctrine, Worship, and Constitution • W.D. [William Dool] Killen

... forcibly recall Malachi. There is the same condemnation of the spiritual leaders (lvi. 10-12; Mal. i. ii.), the same emphasis on the fatherhood of God (lxiii. 16, lxiv. 8; Mal. i. 6, ii. 10, iii. 17), the same interest in the institutions of Judaism (lvi.), the same depressed and hopeless mood to combat. From lx. 10 (lxii. 6?) it may be inferred that the book falls before the building of the walls by Nehemiah—probably somewhere between 460 and 450 B.C. This conclusion, of course, is very far from certain; it is not even certain ...
— Introduction to the Old Testament • John Edgar McFadyen

... the solitudes of Syria and Egypt by solitaries was due, not to flight from persecution, but to revulsion from the luxury of the great cities, and very largely as an escape from compulsory military service. It was not a new thing. Judaism had been impregnated with Buddhism, or at all events with Brahminism, and with ideas of asceticism. The Essenes and Therapeutae lived, the first in the time of the Maccabees upon the shores of the Dead Sea, and the last two centuries later, in Egypt. Both inhabited ...
— Castles and Cave Dwellings of Europe • Sabine Baring-Gould

... into the wilderness, denotes her descent from the conspicuous position she had occupied, and the dispersion of the church. With the crucifixion of Christ, Judaism was no longer the casket in which the church was enshrined. It left its place in the moral heavens, and the followers of Christ were scattered abroad, Acts 8:1-4. Thus she virtually fled into the wilderness—into the condition, ...
— A Brief Commentary on the Apocalypse • Sylvester Bliss

... the interest of true progress, as well as that of honest inquiry. For what so frequently checks progress, causes its advocates to falter, and produces what we call a reaction towards the old doctrines, as something shallow in the reform itself? Christians have relapsed into Judaism, Protestants into Romanism, Unitarians into Orthodoxy—because something true and good in the old system had dropped out of the new, and attracted the converts back to their old home. All true progress is expressed in ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke

... a human pin-cushion of him, whereupon the Sultan, his suspicions now confirmed, gave him his choice between being impaled upon a stake, a popular Turkish pastime of the period, or of renouncing Judaism and accepting the faith of Islam. Preferring to be a live coward to an impaled martyr, he chose the latter, yet such was his influence with the Jews that thousands of his adherents voluntarily embraced the religion of Mohammed. The Dounme of Salonika are the descendants of these ...
— The New Frontiers of Freedom from the Alps to the AEgean • Edward Alexander Powell

... Rosebery— very able, shy, sensitive, ambitious, the last two qualities rather at war with each other—very likely a future Prime Minister. I like Lady Rosebery too—very sensible and high- principled, not at all inclined to give up her Judaism to please the rest of the world. They are rather overloaded with wealth and fine houses: they are both very kind. I also like Lady Leconfield [Footnote: Lady Leconfield was a sister of Lord Rosebery's and one of my dearest friends.], whom I saw at Mentone. Then I paid a visit to Tennyson, ...
— Margot Asquith, An Autobiography: Volumes I & II • Margot Asquith

... deist or monotheist and really liked the Jews, intimates that it was lucky for the Christians that Constantine didn't embrace Judaism instead of Christianity, for, if he had, the Jews would have treated the Christians exactly as the Christians have since treated the Jews. Of course, nobody claims that Christianity is the religion of Christ—it is the religious rule of pagan Rome, with the Jewish ...
— Little Journeys to the Homes of the Great, Volume 11 (of 14) - Little Journeys to the Homes of Great Businessmen • Elbert Hubbard

... Tolerations; which I wonder how any one dare write or speak for as they do that have themselves taken the Covenant, or know that you have. The arguments that are used in some books, well worthy to be burnt, plead for Popery, Judaism, Turcism, Paganism, and all manner of false religions, under pretence of Liberty of Conscience." This is clearly an allusion to John Goodwin; and in the sequel Mr. Palmer makes another personal allusion of still greater interest. In order to show what a social chaos would result from toleration of ...
— The Life of John Milton Vol. 3 1643-1649 • David Masson

... preconceptions that have a definite historical origin; those, for instance, flowing from the pre-Christian, apocalyptic literature of the Jews, taking the Maccabean legend of Daniel as the centre of inquiry—those flowing from Alexandrian Judaism and the school of Philo—those flowing from the Palestinian schools of exegesis. Examine your synoptic gospels, your Gospel of St. John, your Apocalypse, in the light of these. You have no other chance of understanding them. ...
— Robert Elsmere • Mrs. Humphry Ward

... things that struck me as being referable to nothing but the teaching of the Holy Spirit, was the interest manifested by this boy for the Jews. His active Protestantism was easily accounted for; but to give him an idea of Judaism would have been impossible. He could not read. His knowledge of language did not go far enough to enable him to understand the construction of a sentence; and though he spelled correctly, and wrote readily whatever ...
— Personal Recollections • Charlotte Elizabeth

... brothers, of the gospel preached by me, that it is not according to man; [1:12]for I neither received it from man nor was I taught it, but by a revelation of Jesus Christ. [1:13]For you heard of my conduct formerly in Judaism, that I greatly persecuted the church of God and destroyed it; [1:14]and was a proficient in Judaism beyond many of my age among my people, being more exceedingly zealous for the traditions of my fathers. [1:15] But when God who gave me being and called me by his grace, [1:16]was pleased ...
— The New Testament • Various

... 1862 he published an "Ecclesiastical Cyclopaedia of antiquities, architecture, controversies, denominations, doctrines, governments, heresies, history, liturgies, rights, monastic orders, and modern Judaism." As the biographer of the well-known and esteemed Dr. Kitto, Dr. Eadie has also achieved a considerable reputation. Collected from papers furnished by Dr. Kitto's personal friends, this biography is perhaps one of the best and most interesting in the English literature, and it deservedly ...
— Western Worthies - A Gallery of Biographical and Critical Sketches of West - of Scotland Celebrities • J. Stephen Jeans

... supplanting the right explanation, and in thus divesting the passage of all that is dangerous to their system. Among the Cabbalistical Jews, it is even still the prevailing one. In numerous cases, it was just this chapter which formed, to proselytes from Judaism, the first foundation of their conviction of the ...
— Christology of the Old Testament: And a Commentary on the Messianic Predictions. Vol. 2 • Ernst Hengstenberg

... abominable Christian usurer. In an artistic sense I think the patriarch Aaron as much of a humbug as the patriarch Casby. In a moral sense there is no doubt at all that Dickens introduced the Jew with a philanthropic idea of doing justice to Judaism, which he was told he had affronted by the great gargoyle of Fagin. If this was his motive, it was morally a most worthy one. But it is certainly unfortunate for the Hebrew cause that the bad Jew should be so very much ...
— Appreciations and Criticisms of the Works of Charles Dickens • G. K. Chesterton

... disgust and indignation the slanders of those who bring us their anecdotes with the attestation of the flower-de-luce on their shoulder. We have Lord George Gordon fast in Newgate; and neither his being a public proselyte to Judaism, nor his having, in his zeal against Catholic priests and all sorts of ecclesiastics, raised a mob (excuse the term, it is still in use here) which pulled down all our prisons, have preserved to him a liberty of which he did not render himself worthy by a virtuous use of it. We have rebuilt ...
— The Works of the Right Honourable Edmund Burke, Vol. III. (of 12) • Edmund Burke

... setting powerfully forth that side of the divine order to which the words conscience and self-conquest point, that they were "entrusted with the oracles of God;" as it is justly said of Christianity, which followed Judaism and which set forth this side with a much deeper effectiveness and a much wider influence, that the wisdom of the old Pagan world was foolishness compared to it. No words of devotion and admiration can be too strong to render thanks to these beneficent forces which have ...
— Culture and Anarchy • Matthew Arnold

... philosophic savage who makes his God out of himself. Then follows study after study, from A Death in the Desert to Bishop Blougram's Apology. Some carry us from early Christianity through the mediaeval faith; others lead us through the Paganism of the Renaissance and strange shows of Judaism to Browning's own conception of religion in the present day contrasted with those of the popular religion ...
— The Poetry Of Robert Browning • Stopford A. Brooke

... their brushes, and the literature of the world became a mirror reflecting Paul's doctrine. Here was no brilliant spark to dazzle for a moment and die, but a beacon burning ever brighter on which humanity, race by race, fixed a steadfast gaze. Theosophy acclaimed him the new Buddha, and in Judaism a sect arose who saw, in Paul, ...
— The Orchard of Tears • Sax Rohmer

... The Muhamedans, whose religion is a compound of Judaism and Christianity, have borrowed many customs from either, they abstain like the ...
— An Account of Timbuctoo and Housa Territories in the Interior of Africa • Abd Salam Shabeeny

... Festival of Judaism, the Purim Feast, appointed by Esther and Mordecai, commemorating deliverance from massacre which Hamar had determined by lot against them, gave occasion for relaxation. Even the most austere and gloomy rejoiced, while the younger people abandoned themselves to dissolute mirth, opposite sexes ...
— A History of Nursery Rhymes • Percy B. Green

... show the vitality of Jewish religion in Europe, under the most adverse circumstances, and illustrate the place which the Talmud must have occupied in Jewish history, as supplying a religious literature and a code of ritual and worship which kept Judaism united, even when it had become banished and dissociated from ...
— Hebrew Literature

... a man to be reckoned with. I will crush it—not it me. Then some day it will find out its mistake; and it will seize the hem of my coat, and beseech me to be its Rabbi. Then, and only then, shall we have true Judaism ...
— The Idler Magazine, Volume III., July 1893 - An Illustrated Monthly • Various

... devoted. Let us hope this premature recognition of her potentialities will not injure their future flowering, and that her development will add to those spiritual and intellectual forces of which big-hearted American Judaism stands sorely in need. I should explain in conclusion, that I have neither added nor subtracted, even a comma, and that I have no credit in "discovering" Mary Antin. I did but endorse the verdict of that ...
— From Plotzk to Boston • Mary Antin

... It embodied the opposition to the bestial materialism that reigned among the great and the rich of the Roman Empire; it represented the revolt against the contempt for and oppression of the masses. But originating in Judaism, which knew woman only as a being bereft of all rights, and biased by the Biblical conception which saw in her the source of all evil, Christianity preached contempt for woman. It also preached abstinence, the mortification of the flesh, then so ...
— Woman under socialism • August Bebel

... their observance, they were embodied into their sacred records and made part of their religion. One form of that most ancient worship was known as Sabaism, or Sabism. Another form of the same religion was the Ancient Judaism, as portrayed in the Old Testament, and more especially in the Pentateuch, or first five books; in the Decalogue of which the only promise made for the observance of one of the Commandments is length of days on earth; and, in a general summing up of the ...
— Astral Worship • J. H. Hill

... having, during his Regency, honoured them with a visit, through the introduction of the late Mr. Goldsmid. If it should be a holiday, we will be present at the religious ceremonies of the morning." With this they entered Duke's Place, and were soon within the walls of this Temple of Judaism. In taking a view of it, Bob was much gratified with its splendid decorations, and without being acquainted with their forms, had doffd his castor,{1} but was presently informed by his Cousin that ...
— Real Life In London, Volumes I. and II. • Pierce Egan

... are all in vain; for, if he goes to the court of Rome and sees the iniquitous and foul life which the clergy lead there, so far from turning Christian, had he been converted already, he would without doubt relapse into Judaism." Then turning to Abraham he said:- -"Nay, but, my friend, why wouldst thou be at all this labour and great expense of travelling from here to Rome? to say nothing of the risks both by sea and by land which a rich man like thee must ...
— The Decameron, Volume I • Giovanni Boccaccio

... like the idea of a monotonous theology of one solitary God. They liked rather a divine company upon Olympus. Well, Christianity with its Trinity-teaching presented to them a limited polytheism. God was not physically one, as in Judaism, nor many, as in Hellenism. He was a Trinitarian Plurality in Unity. He was not a grim hermit, but He had the ...
— The Agony of the Church (1917) • Nikolaj Velimirovic

... (Kant's "moral law within"). The idea of an antagonism seems to have been cardinal in the thought of the Essenes and the Orphic cult and in the Persian dualism. So, too, Buddhism seems to be "antagonistic." On the other hand, the Moslem teaching and modern Judaism seem absolutely to combine and identify the two; God the creator is altogether and without distinction also God the King of Mankind. Christianity stands somewhere between such complete identification and ...
— God The Invisible King • Herbert George Wells

... "Hebrew Poets" De Sola Mendes said: "The fundamental feature of Judaism, of the Hebrew nationality, was religion; its poetry was naturally religious. Its subjects, God and Providence, the covenants with Israel, God in Nature, and as reveal'd, God the Creator and Governor, Nature in her majesty and beauty, inspired hymns and odes to Nature's God. And ...
— Complete Prose Works - Specimen Days and Collect, November Boughs and Goodbye My Fancy • Walt Whitman

... Church administer to all adult converts from paganism, Judaism, or Mahometanism, who make a credible profession, and to all infants, whose sureties engage for their Christian education, the rite of baptism, signifying the remission of past sin, original or actual, and pledging the communication of whatever grace ...
— On Calvinism • William Hull

... says: "He had given an impetus to the progress of mankind by systematizing a religion of the highest moral loveliness, showing what an imperfect race can and may become." He then dilates on St. Paul, who with a daring hand "rent asunder the ties connecting Christianity with Judaism." "He offered to the great family of man a Church with a Diety at its head and a religion peculiarly of principles. He left the moral code of Christianity untouched in its loveliness. After the death of St. Paul," continues Burton, "Christianity ...
— The Life of Sir Richard Burton • Thomas Wright

... with which Romanists cling to their traditions, we can very well understand the zealous devotion of the Jews for the Law. After all, they had received the Law from God. We can understand how impossible it was for recent converts from Judaism suddenly to break with the Law. For that matter, God did bear with them, as He bore with the infirmity of Israel when the people halted between two religions. Was not God patient with us also while we were ...
— Commentary on the Epistle to the Galatians • Martin Luther

... strongly; for poetry, and music, and painting, and indeed all art at its highest level, made a great part of her religion. Her family had long ago conformed to the Church of England, in which she was brought up; but she never shook off her essential Judaism. She had no sympathy with rites or ordinances, creeds or dogmas, and therefore outward conformity to the faith of her forefathers would have been impossible to her; but she looked with reverent pride on the tombs ...
— Prime Ministers and Some Others - A Book of Reminiscences • George W. E. Russell

... Jewish sect and made it universal, so Gautama extricated the new enthusiasm of humanity from the priests. He made Aryan religion the property of all India. What had been a rare monopoly as narrow as Judaism, he made the inheritance of all Asia. Gautama was a protestant and a reformer, not an agnostic or skeptic. It is more probable that he meant to shake off Brahmanism and to restore the pure and original ...
— The Religions of Japan - From the Dawn of History to the Era of Meiji • William Elliot Griffis

... of the religious principle, is a sensuousness—such as we observe in Judaism continually struggling against a higher and purer element—but which in this less favored branch of the Semitic family reigns uncontrolled, and gives to its religion a gross, material, and even voluptuous character. The ideal and the spiritual find little favor with this practical ...
— The Seven Great Monarchies Of The Ancient Eastern World, Vol 2. (of 7): Assyria • George Rawlinson

... but it partook very largely of a hard materialism which concealed itself under a nominal indifference. At first he treated with equal consideration Buddhism, Mohammedanism, Christianity, and even Judaism, and he said that he treated them all with equal consideration because he hoped that the greatest among them would help him in heaven. If some doubt may be felt as to the sincerity of this statement, ...
— China • Demetrius Charles Boulger

... in every nation he that feareth Him, and worketh righteousness, is acceptable to Him," the final breach was made; no longer could the new faith live with the old. And even within the privileged circle of Judaism itself men's best thoughts of God and of His relation to them were maimed and imperfect. He was the God of the nation, not of the individual. Here and there elect souls like the psalmists climbed the heights whereon man holds fellowship with God, and spake with ...
— The Teaching of Jesus • George Jackson

... Persians has exerted a powerful influence upon the development of Christian theology. The very idea of an archfiend Satan, which Christianity received from Judaism, seems either to have been suggested by the Persian Ahriman, or at least to have derived its principal characteristics from that source. There is no evidence that the Jews, previous to the Babylonish captivity, possessed the conception of a ...
— Myths and Myth-Makers - Old Tales and Superstitions Interpreted by Comparative Mythology • John Fiske

... separation from the ethnic religions; and hence the jealousy with which their prophets looked upon any compromise with idolatry. Hatred of that, utter and intense, was the one essential negative pole of genuine Judaism, and circumcision was its ...
— Hebraic Literature; Translations from the Talmud, Midrashim and - Kabbala • Various

... left for human freedom. This God has from the earliest times revealed himself to some privileged men, Adam, Noah, Abraham, Moses, Jesus (Isa). To the last is due the honor of having been the reformer of degenerate Judaism. He is not, as the Christians of Mohammed's time taught, the Son of God in a metaphysical sense, much less God himself,—Allah is one, he neither begets nor is begotten,—but a prophet of human descent. The greatest ...
— A Comparative View of Religions • Johannes Henricus Scholten

... Venice also fought against its introduction but nevertheless finally permitted it. [Sidenote: 1544] During the sixteenth century in that city there were no less than 803 processes for Lutheranism, 5 for Calvinism, 35 against Anabaptists, 43 for Judaism and 199 for sorcery. In countries outside of Italy the Roman Inquisition did not take root. Bishop Magrath endeavored in 1567 to give Ireland the benefit of the institution, but naturally the English ...
— The Age of the Reformation • Preserved Smith

... your stories conceive a deep love of Judaism, they find a desire growing in them to live the life which produces such happiness and goodness, they will want to study the Law and lore, of which that life is an outward expression. I have given your tales to children in various ...
— Pictures of Jewish Home-Life Fifty Years Ago • Hannah Trager

... of yore, his ancestor Michael was accused, so now Hersh was assailed with reproaches of all kinds. In the synagogue they shouted at him that he did not observe the Sabbath, that he was friendly with gojs (any man who does not follow Judaism is a goj), and that he sat at their tables and ate meat which is not kosher. That in contentious affairs he avoided Jewish courts, and went to the tribunals of the country; that he did not obey the superiors of kahal, and he even dared to criticise them that he did not respect ...
— An Obscure Apostle - A Dramatic Story • Eliza Orzeszko

... gift to mankind, is to evoke the penitent consciousness of sin. The preacher of guilt and repentance is the herald of the bringer of pardon and purity. That is true in reference to the relation of Judaism and Christianity, of John and Jesus, and is as true to-day as ever it was. The root of maimed conceptions of the work and nature of Jesus Christ is a defective sense of sin. When men are roused to ...
— Expositions of Holy Scripture - St. Mark • Alexander Maclaren

... Book-religions— Judaism, Christianity, and Mohammedanism. Other religions have their sacred writings, but they do not hold them in the same regard as do these three. Buddhism and Confucianism count their books rather records of their faith than rules for it, history ...
— The Greatest English Classic A Study of the King James Version of • Cleland Boyd McAfee

... doctrine of transmigration. The climax of the transmigrations is Nirvana or extinction of the individual soul, according to the Buddhist, and union with or absorption into Deity, according to the Hindu.[111] Buddhism has gone from the land of its birth, as Christianity and even Judaism from Palestine, and I pass from the Buddhist doctrine. The Hindu climax, of absorption into Deity, is reached when by self-mastery personal desire is gone, and by profound contemplation upon Deity a pure-bred soul has lost ...
— New Ideas in India During the Nineteenth Century - A Study of Social, Political, and Religious Developments • John Morrison

... Many things attending the origin and planting of Christianity gave omen of antagonism to its claims in coming generations. Nor could it be expected that the unsanctified reason of man would accept as the only worthy guide of faith and life what Judaism, Paganism, and Philosophy had long since decidedly rejected. But the spirit of Christianity is so totally at variance with that of the world that it is vain to expect harmony between them. Truth, however, will not suffer on that account; and when the issues appear it will shine all the brighter ...
— History of Rationalism Embracing a Survey of the Present State of Protestant Theology • John F. Hurst

... but what his followers called Christianity,—a mixture of good and evil. In two or three hundred years it had gone round the civilized world. Other forms of religion fell to pieces, one by one. Judaism went down with the Hebrew people, Heathenism went down, and Christianity took heir place. The son of Joseph and Mary, born in a stable, and killed by the Jews, was worshipped as the ONLY GOD all round the civilized world. The new ...
— Two Christmas Celebrations • Theodore Parker

... to itself, and attains this aim through love. This thought appeared in most various forms at different times and places, with varying completeness and clarity. It found expression in Brahmanism, Judaism, Mazdaism (the teachings of Zoroaster), in Buddhism, Taoism, Confucianism, and in the writings of the Greek and Roman sages, as well as in Christianity and Mohammedanism. The mere fact that this thought has sprung up among different nations and at different ...
— A Letter to a Hindu • Leo Tolstoy

... not so dishonorable as to have become a Christian, and to have had my children baptized as Christians, simply to help me in my profession,' he said. 'Some of our Hebrew friends have said that, but it is not true at all. As I see it, friend Wilhelm, Judaism is too narrow, too conservative. Christianity makes for breadth, for culture, for freedom. And it is keeping to ourselves, a people set apart, which makes us Jews hated and despised, strangers in the land. To become ...
— The Marx He Knew • John Spargo

... of this most fascinating volume has selected for her field one of the most remarkable eras in modern history—the reigns of Ferdinand and Isabella. The tale turns on the extraordinary extent to which concealed Judaism had gained footing at that period in Spain. It is marked by much power of description, and by a woman's delicacy of touch, and it will add to its writer's well-earned ...
— The Days of Bruce Vol 1 - A Story from Scottish History • Grace Aguilar

... anticipate, also, from the signs of the time, a desperate conflict of opposing systems, both of truth and error. It is not a little remarkable, that never before was there such a life and strength in every system as at this moment. Protestantism, Popery, Infidelity, and even Judaism,[A] were never so alive; and never were alive together before. Does this not look like a coming struggle?[B] But what may appear suddenly and unexpectedly, may nevertheless be the necessary results of long preparation; like the water or the gas, which suddenly ...
— Parish Papers • Norman Macleod

... Christians, to the alternative of giving up their faith or their life. These measures were abolished shortly after by Nerva, who sanctioned the rule that in future no one should be brought to justice under the plea of impiety or Judaism. The answer given by Trajan to Pliny the younger, when governor of Bithynia, is famous in the annals of persecutions. To the inquiries made by the governor, as to the best way of dealing with those "adoring Christ for their God," Trajan replied, that the magistrate should ...
— Pagan and Christian Rome • Rodolfo Lanciani

... most distinguished leaders of those who separated themselves from the orthodox church, came to Rome in the second quarter of the second century. He separated Christianity from all connection with Judaism, making the Jehovah of the Old Testament a different being from the God of the New Testament. His gospel, called by the ancients the gospel of Marcion, is admitted to have been a mutilated copy of Luke's gospel. Of course ...
— Companion to the Bible • E. P. Barrows

... discerning Goodness in God: it bade me simply to infer Goodness from Power,—that is to say, establish the doctrine, "Might makes Right;" according to which, I might unawares worship a devil. Nay, nothing so much distinguished the spiritual truth of Judaism and Christianity from abominable heathenism, as this very discernment of God's purity, justice, mercy, truth, goodness; while the Pagan worshipped mere power, and had no discernment of moral excellence; but laid down the principle, that cruelty, ...
— Phases of Faith - Passages from the History of My Creed • Francis William Newman

... B Philosophy. Ba-Bf National Philosophies and Systems of philosophy. Bg Metaphysics. Bh Logic. Bi Psychology. Bm Moral Philosophy. Br Religion, Natural theology. Bt Religions Bu Folk-lore. Ca Judaism. Cb Bible. Cc Christianity. Cce Patristics. Ce Apologetics, Evidences. Cf Doctrinal theology. Ck Ethical theology. Cp Ritual theology and church Polity. Cx Pastoral theology. Cz Sermons. D Ecclesiastical history. Dk Particular ...
— A Library Primer • John Cotton Dana

... to have for its Jachin Literature—that is to say, a delicate aesthetic appreciation of all that is beautiful in Christianity and out of it; and for its Boaz Conduct—that is to say, a morality at least as rigid as that of the purest Judaism, though more amiable. If dogma is to be banished, so is anything like licence; and in the very book itself Mr Arnold formulated, against his once (and still partly) beloved France, something like that denunciation of her worship of Lubricity ...
— Matthew Arnold • George Saintsbury

... Judaism was not an exclusive system, but was intended to bring in the nations to share in its blessings. Outward descent gave outward place within the covenant, but the distinction of real and formal place there was established from the beginning. What else than this is the meaning of all the threatenings ...
— Expositions of Holy Scripture - Isaiah and Jeremiah • Alexander Maclaren

... do the close relationship between Judaism and Christianity, it does not surprise us to discover that the Christians inherited the doctrine and practice of the Jews in this matter. This is more readily understood when we remember the connection of Jesus with ...
— Three Thousand Years of Mental Healing • George Barton Cutten

... hard. He still continued to attend to his wife's business; but he did not make so many journeys as before. He spent much of his time in thinking about religion. He learned all that he could about Judaism and Christianity; but he was not satisfied with ...
— Famous Men of The Middle Ages • John H. Haaren, LL.D. and A. B. Poland, Ph.D.

... mission. (A motion of satisfaction was here perceptible.) And while there, he would teach the Jews a just sense of their Lord's design-which was the subjugation of the heathen world. Inward light was very good, old prophecies were very grand; but Judaism was made of stubborn metal, had no missionary element in it, and could only be forced to accept light through strong and energetic movement. He had read with throbbing heart how Rome, while in her greatness, protected those Christian pilgrims who went forth into the East, to ...
— Justice in the By-Ways - A Tale of Life • F. Colburn Adams

... out, "certainly had once an epileptoid, if not an epileptic seizure." One needs to add to this that the seizure occurred at the one critical moment of his life which eventuated in his conversion from Judaism to Christianity. Mary Magdalene, the first who brought tidings of the resurrection, had been delivered of seven devils. Luther's religious opinions were, of course, quite apart from his physical state, sound or unsound. Still, even with him ...
— Religion & Sex - Studies in the Pathology of Religious Development • Chapman Cohen

... object to the words "derived from Judaism." It does not matter where the dogma came from. I was on the old Garrison platform, and found long ago that the settling of any question of human rights by people's interpretation of the Bible is utterly impossible. ...
— The Life and Work of Susan B. Anthony (Volume 2 of 2) • Ida Husted Harper

... the rebirth of ancient learning paganism may seek to rear its head, as even among Christians there are those who acknowledge Christ in name only, but in their hearts are Gentiles; or that with the renascence of Hebrew studies Judaism may seek to use this opportunity of revival; and there can be nothing more contrary or more hostile to the teaching of Christ than this plague. This is the nature of human affairs—nothing good has ever so flourished but some evil ...
— Erasmus and the Age of Reformation • Johan Huizinga

... things hoped for, but the evidence of things not seen. And this great definition, one of the greatest ever given, applies not particularly to the faith of the Christian religion, but to all faiths—Judaism, Mohammedanism, Buddhism, and the rest. The true religionist will sooner accept one of these as a religion than a religion of evolution, or than he will consent to accept Christianity as a science of anything—of ...
— The Galaxy, Volume 23, No. 2, February, 1877 • Various

... him was the fact that he was the first Jew I ever met with whom one could discuss Judaism with absolute freedom. He even seemed particularly desirous of removing, in his agreeable manner, all prejudice on this score; and it was really touching to hear him speak of his boyhood, and declare that he ...
— My Life, Volume I • Richard Wagner

... if we are to understand it aright, must be recognised as an orientalism having much in common with Judaism and the later Mahometanism. It denied several of the statements of the Nicene Creed, those monoliths upon which the new Europe was to be founded. It maintained that the Father and the Son are distinct Beings; that the Son though divine is not equal to the Father; ...
— Ravenna, A Study • Edward Hutton

... unfavourable to the development of feeling for Nature; Judaism admitted no delight in her for her own sake, and Christianity intensified the Judaic opposition between God and the world, Creator ...
— The Development of the Feeling for Nature in the Middle Ages and - Modern Times • Alfred Biese

... pure Hebrew, passages from the Pentateuch, we can easily imagine that we are listening to the voice of a dear little Boy, nineteen centuries ago, reciting to His master those same passages in that same tongue in Palestine. There is hardly a place on earth where Judaism has met with fewer vicissitudes and changes than on this western ...
— India, Its Life and Thought • John P. Jones

... perpetual and insolent warping of that strong verse to serve a merely ecclesiastical purpose, is only one of the thousand instances in which we sink back into gross Judaism. We call our churches 'temples.' Now, you know, or ought to know, they are not temples. They have never had, never can have, anything whatever to do with temples. They are 'synagogues'—'gathering ...
— The Crown of Wild Olive • John Ruskin

... argument in favor of the genuineness of our religion, which is in the fact that it was in deathly opposition to both Judaism and Paganism, its success being the destruction of both. If Christianity was an imposition, its success during the first three centuries of our era ...
— The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 8, August, 1880 • Various

... you will find that in addition to certain supernatural beliefs there are always great ethical principles which constitute the most vital elements in religion. Putting aside the theological beliefs about God and the immortality of the soul, what was it that gave Judaism its power? Was it not the ethical teaching of its great prophets, such as Isaiah, Joel, Amos and Ezekiel—the stern rebuke of the oppressors of the poor and downtrodden, the scathing denunciation of the despoilers of the people, the great vision ...
— The Common Sense of Socialism - A Series of Letters Addressed to Jonathan Edwards, of Pittsburg • John Spargo

... humiliating doctrine of salvation through a crucified person, the greater proportion of Jews rejected him, she experienced a true conversion, not only from the principles of heathenism, but from those of Judaism, to the Gospel of Jesus Christ. A few instances of this description occur in the evangelical record to show the sovereignty and diversified operations of the ...
— Female Scripture Biographies, Vol. II • Francis Augustus Cox

... always hold tenaciously to old doctrines, and therefore regard new conclusions with suspicion. This tendency is clearly illustrated in the experience of Jesus; for with all his divine tact and convincing authority, he was not able to win the leaders of Judaism to the acceptance of his revolutionizing teachings. Yet one cannot escape the conviction that if in this age of enlightenment and open-mindedness, the positive results of modern scholarship had been presented first, this latest chapter in God's revelation of himself to man ...
— The Origin & Permanent Value of the Old Testament • Charles Foster Kent

... stringent than those against Catholics in England. They were largely modelled after the French legislation against the Huguenots, but persecution in Ireland never approached in severity that of Louis XIV., and was absolutely insignificant compared with that which had extirpated Protestantism and Judaism from Spain. The code, however, was not mainly the product of religious feeling, but of policy, and in this respect it has been defended in its broad outlines, though not in all its details, by such Irishmen as Charlemont, Flood, and Parsons. They argued that at the close of a long period of savage ...
— Historical and Political Essays • William Edward Hartpole Lecky

... by shadow, tormented by his rulers and misled by his priests. Paganism was merely material; Rome was strong, cruel, and repressive; 'a winding-sheet of the nations,' he calls her in Changement d'Horizon[2]; Judaism, his view of which must be sought rather in Dieu than in the Legende, cold and harsh, could influence man only by keeping him within the strait-waistcoat of a narrow law; the life of the founder of Christianity was only a momentary gleam of light in the darkness; ...
— La Legende des Siecles • Victor Hugo

... time he is the representative of a civilization and of a period. He has this double interest for us to an eminent degree. His physiognomy has well-marked, individual features, and yet he is the best exponent of French Judaism in the middle ages. He is somebody, and he represents something. Through this double claim, he forms an integral part of Jewish history and literature. There are great men who despite their distinguished attributes stand apart from the general intellectual movements. They can ...
— Rashi • Maurice Liber

... dispensed justice directly, proclaimed war, led her men to victory, and glorified the deeds of her army in immortal song. This is the most glorious tribute to woman's genius and power. If Deborah, way back in ancient Judaism, was considered wise enough to advise her people in time of need and distress, why is it that at the end of the nineteenth century, woman has to contend for equal rights and fight to regain every inch ...
— The Woman's Bible. • Elizabeth Cady Stanton

... After this we read from left to right, but this is the expounding of the mystical life, the "return," under a veil of symbolism. IAO is the great Name of God in three vowels, derived historically, no doubt, from the Great Name in Judaism, and is the counterpart of the Indian AUM. Probably, like this latter, it was pronounced in three ways: (1) audibly; (2) inaudibly to others, but with the lips; (3) mentally. It was a formula of a sacramental kind by which the life of the disciple was mystically identified ...
— The Gnosis of the Light • F. Lamplugh

... moral, and artistic, explaining in abstract terms the Gospel of music to the small number of the Elect, and calmly damning Pride and Heresy. To these two states of mind he attributed every defect in art and every vice of humanity: the Renaissance, the Reformation, and present-day Judaism, which he lumped together in one category. The Jews of music were burned in effigy after being ignominiously dressed. The colossal Handel was soundly trounced. Only Johann Sebastian Bach attained salvation by the grace of the Lord, who recognized that he had ...
— Jean Christophe: In Paris - The Market-Place, Antoinette, The House • Romain Rolland

... pope, and, in a poetical form, we get Nietzsche's description of the course Judaism and Christianity pursued before they reached their final break-up in Atheism, Agnosticism, and the like. The God of a strong, warlike race—the God of Israel—is a jealous, revengeful God. He is a power that can be pictured and endured only by a hardy and courageous race, ...
— Thus Spake Zarathustra - A Book for All and None • Friedrich Nietzsche

... colonial impracticability. In some points it has been John Eliot's experience upon a larger scale; but in this case the political quarrel led to the rise of a savage and murderous sect among the Maories, a sort of endeavour to combine some features of Christianity and even Judaism with the old forgotten Paganism, and yet promoting even cannibalism. It is memorable, however, that not one Maori who had received Holy Orders has ever swerved from the faith, though the "Hau- Haus" have led away many hundreds of Christians. ...
— Pioneers and Founders - or, Recent Workers in the Mission field • Charlotte Mary Yonge

... gave no scandal, but by the contrary he did edify. And farther, I say, that his eating with the Gentiles was a thing necessary, and that for shunning of two great scandals; the one of the Gentiles, by compelling them to Judaise; the other of the Jews, by confirming them in Judaism, both which followed upon his withdrawing from the Gentiles; so that by his eating with the Gentiles no scandal could be given, and if any had been taken, it was not to be cared for. Wherefore there was but one scandal which Peter and his companions were in danger ...
— The Works of Mr. George Gillespie (Vol. 1 of 2) • George Gillespie

... only in regard to undertaking a general criticism of the Scriptures and to their figurative interpretation, while, on the other hand, the demand for a special historical criticism, and the object which with Spinoza was the basis of the investigation as a whole, were foreign to mediaeval Judaism—in fact, entirely modern and original. This object was to make science independent of religion, whose records and doctrines are to edify the mind and to improve the character, not to instruct the understanding. "Spinoza could not have learned the complete separation of religion ...
— History Of Modern Philosophy - From Nicolas of Cusa to the Present Time • Richard Falckenberg

... further about the frontier. He wanted eighty roubles, and swore by his kosher Yiddishkeit (ritually pure Judaism) that the affair would ...
— Ghetto Comedies • Israel Zangwill

... influence. And with the increase of books and researches in the history of the Jews is coming an awakening to the fact that the philosophical and rationalistic movement among the Jews in the middle ages is well worth study, influential as it was in forming Judaism as a religion and as a theological ...
— A History of Mediaeval Jewish Philosophy • Isaac Husik

... the manner of quoting the New must always be to a certain extent a fortiori, for it is undeniable that the New Testament did not as yet stand upon the same footing of respect and authority as the Old, and the scarcity of MSS. must have made it less accessible. In the case of converts from Judaism, the Old Testament would have been largely committed to memory in youth, while the knowledge of the New would be only recently acquired. These considerations seem to favour the hypothesis that Clement ...
— The Gospels in the Second Century - An Examination of the Critical Part of a Work - Entitled 'Supernatural Religion' • William Sanday

... to be preserved as the monument to a species of idealism that has rarely been known outside the Pale. What was the ultimate source of the pious enthusiasm that built my great-grandfather's house? What was the substance behind the show of the Judaism of the Pale? Stripped of its grotesque mask of forms, rites, and mediaeval superstitions, the religion of these fanatics was simply the belief that God was, had been, and ever would be, and that they, the children ...
— The Promised Land • Mary Antin

... In Judaism, which believed in a jealous God, or in Greek mythology, which provided a Nemesis, vengeance may be left to superhuman agencies; but common sense furnished Bushido with the institution of redress as a kind of ethical court of equity, where people could take cases not to be judged ...
— Bushido, the Soul of Japan • Inazo Nitobe

... to this category and pharisaic Judaism as well. This is also the tendency of certain Catholics of the old school for whom the great thing is to appease God or to buy the protection of the Virgin and the saints by means ...
— Life of St. Francis of Assisi • Paul Sabatier

... Providential government. The life of humanity, from Adam to Charlemagne, is mapped into epochs, ages, periods—the periods of nature, of the law, and of grace. In religion is found the unity of human history. By religion is meant Judaism and Christianity; by Christianity is meant the ...
— A History of French Literature - Short Histories of the Literatures of the World: II. • Edward Dowden

... de Judasme, ou Examen raisonn de la Loi de Moyse. Londres (Amsterdam), 1770 (1769), translated from Anthony Collins. With the exception of some of Holbach's own works this is one of the fiercest denunciations of Judaism and Christianity to be found in print. In fact, it is very much in the style of Holbach's anti-religious works and shows beyond a doubt that Holbach derived his inspiration from Collins and the more radical of the English school. The volume has ...
— Baron d'Holbach - A Study of Eighteenth Century Radicalism in France • Max Pearson Cushing

... child. But even this depressing and arduous change in the duties of her existence did not suspend her literary pursuits and labors. She profited by all the intervals she could command, and wrote the tale of the "Martyr," the "Spirit of Judaism," and "Israel Defended;" the latter translated from the French, at the earnest request of a friend, and printed only for private circulation. The "Magic Wreath," a little poetical work, and the first our authoress ever published, ...
— The Vale of Cedars • Grace Aguilar

... if horses, oxen, and lions could paint, they would make gods like themselves. And Ralph Waldo Emerson says: "The gods of fable are the shining moments of great men. We run all our vessels into one mould. Our colossal theologies of Judaism, Christism, Buddhism, Mahometism, are the necessary and structural action of the human mind. The student of history is like a man going into a warehouse to buy clothes or carpets. He fancies he has a new article. If he go to the factory, he shall find that his new stuff ...
— Moon Lore • Timothy Harley

... thoroughfare which, as late as Strype's day, was lined with beautiful trees: vastly more pleasant they must have been than the faded barrows and beggars of after days. The Lane—such was its affectionate sobriquet—was the stronghold of hard-shell Judaism, the Alsatia of "infidelity" into which no missionary dared set foot, especially no apostate-apostle. Even in modern days the new-fangled Jewish minister of the fashionable suburb, rigged out, like the Christian clergyman, has been mistaken for such a Meshumad, and pelted with ...
— Children of the Ghetto • I. Zangwill

... Christianity is founded on Judaism, and the New Testament upon the Old; and Jesus of Nazareth is the person said in the New Testament to be Promised in the Old, under the character and name of the Messiah of the Jews, and who as such only claims the obedience, and submission of ...
— The Grounds of Christianity Examined by Comparing The New Testament with the Old • George Bethune English

... that Christianity sprang out of Judaism means that it enshrines and suggests the idea of progress in the very circumstances of its origin. But its hold on the idea is something deeper than its connexion with Judaism. Christianity claims to be the final religion, but its claim differs in kind from the parallel claim of ...
— The Unity of Civilization • Various

... only the daughters alive. This injunction the midwives very, properly disobeyed, excusing themselves on the ground that "the Hebrew women were lively and were delivered ere the midwives came in unto them." Had they obeyed Pharaoh, the Jewish race would have been extinguished, and Judaism and ...
— Bible Romances - First Series • George W. Foote

... to early Jewish and Christian sacred literature statements, beliefs, and even phrases regarding the Creation, astronomy, geography, magic, medicine, diabolical influences, with a multitude of other ideas, which we also find coming into early Judaism in greater or less degree from Chaldean and ...
— History of the Warfare of Science with Theology in Christendom • Andrew Dickson White

... action has divided Germany into two hostile camps, and the ancient strife, under varying battle-cries, has continued to our day. Those who think so might assert with equal right that the Christian revolt from Judaism was not necessary—why did not the apostles reform the venerable high-priesthood of Zion? They might assert that Hampden would have done better if he had paid the ship-money and had taught the Stuarts their lesson peaceably; that William ...
— The German Classics Of The Nineteenth And Twentieth Centuries, Volume 12 • Various

... a Messiah, a special ambassador from heaven, with an authoritative message. They were intimately acquainted with every expression having reference to this divine messenger. They had a religion of their own, about which Christianity agrees with Judaism in asserting that it was of divine origin. It is a serious fact, to which we do not give all the attention it deserves, that this divinely instructed people were not satisfied with the evidence that the young Rabbi who came to overthrow their ...
— The Autocrat of the Breakfast-Table • Oliver Wendell Holmes, Sr. (The Physician and Poet not the Jurist)



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